Does It Have to Get Worse to Get Better?

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• First published on this blog in June, 2015

An argument beloved by the extremes of the right-left spectrum proposes that the short-term success of the opposing side is ultimately good for their own; in other words, that the dystopia they intend (ultimately) to make impossible has first to occur before it can be permanently forbidden.

In our case, this would be to say that the Islamisation of Europe has to quicken, the terror attacks multiply and the general abuse of our population intensify if we are to prevent a future in which such events cannot be opposed at all.

I suppose as arguments go, this one has a whispering, seductive quality to it. To a youthful and excitable temperament especially, easily thrilled by the idea of civil unrest and bad news, it will seem an obviously fine idea, since it guarantees (in fact requires) action and blood, broken glass and the rumble of boots.

But does it really hold water?

Well, today, following a Ramadan sermon by the shaggy beatnik “Caliph” Al-Baghdadi, terrorists have attacked civilians in three different countries. In Tunisia, Gunmen massacred at least 37 tourists relaxing at a beach resort. In France, some poor soul has been murdered, his head left – covered in Arabic script – on a spike. And in Kuwait, the perennially despised Shia have been blown up while praying in a Mosque.

All of the attacks are thought to be the actions of the Islamic State.

This triptych of evil certainly says something about the expansion of IS’s reach. And I think we can all agree that it qualifies as things ‘getting worse’. But have we been empowered by this day of carnage? Are we in a stronger position now than yesterday? I’m not so sure.

Most of the people intelligent enough to understand the reality of Islam already understand it. Faced with the daily progress of Jihad, you would have to be blind, deaf, mute and stupid to resist the conclusion that Islam is violent. And once that main point is understood, further outrages become progressively less shocking.

For this reason I doubt today’s events will have changed anybody’s mind. At least in the West…

In the nation of Tunisia, I think some progress will be made in the coming weeks. Although the point is often exaggerated by eager multi-culturalists, the Tunisians really are a more liberal, relaxed, ‘European’ people than their neighbours. Images of the city afflicted by today’s massacre (Sousse) remind me of destinations in Sicily and Greece. Only the captions below reveal their African location.

As one would expect, this reputation is jealously guarded by Tunisian liberals for whom an event like today’s must be infuriating. While they are in this mood, and should they stumble across this site, I would like say the following – The elimination of Islam from your country is the only failsafe cure for the misery that oppresses you. You have a beautiful Mediterranean homeland, one that many Westerners could be made jealous of. Be bold and change your allegiance while you still have a culture worthy of the name.

As for us in the West, the ‘things have to get worse before they get better’ argument is contradicted (repeatedly) by reality. Van Gogh’s stabbing didn’t bring us any closer to a solution. Lee Rigby didn’t. Rotherham didn’t. Charlie Hebdo didn’t. Today’s events won’t either. The attention span of the average Westerner is diminishing with every fresh atrocity, just as one would logically expect it to.

To rouse people into direct and decisive action will take initiative. It is no use waiting around for things to reach rock-bottom, and then like a phoenix, bounce back to a previous vitality. That is simply not realistic.

If you have the gift of organisation, organise a protest. If you have the gift of eloquence, write letters, start a blog or compose a petition. And when it is asked of you to state your grievance and preferred solution, be open and unafraid about it. Tell them you wish to preserve the Britain of comedy, poetry and freedom, and resist a Britain of Salat, Sawm and Jihad.

Keep the faith in victory too. When the future exerts its terrible pressures, our house shall stand. Theirs shall fall.  

D, LDN.

Challenging the Islamic Mind-Trap

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• First published on this blog in February 2016 

In terms of its reputation among non-believers, the past 15 years must rank as some of Islam’s worst. Every since the planes of 9/11 carved into New York glass, the international media has barely missed a beat in making known the faults of Islamic theology, tradition and social policy. The UK Daily Mail, once the grumpy advocate of small government and Victorian morals, is now better defined as The Daily Islamophobe. The Telegraph, Sun, WSJ, NYT and Star have likewise reshuffled their priorities to place a greater and more critical eye on the Islamic World. The result of this is that every Muslim wrong-doing the world over is reported as international news. Every honour killing, beheading, murder-by-explosion, corrective rape or stoning (though all common enough before 9/11) is now given headline treatment. One can only wonder what this has done to the average Muslim mindset.

It is fair to say that most Muslims sincerely believe Islam is the best religion for mankind to universally adopt; that Islam is a better recipe for peace, progress and happiness than its rivals. Indeed, one cannot be an authentic believer unless one believes this. And yet nobody paying any attention to the contemporary situation can possibly come to this conclusion – or indeed sustain this conclusion – without unimaginable contortions of logic and tricks of the mind. The most visible of these tricks has been to blame the ills of Islam on other forces, whether economic, racial or political. ‘True, Saudi Arabia is a barbaric, undeveloped desert, but it would have been very different were it not for the Zionists’. ‘True, illiteracy and incest are Pakistani specialities, but this would not be the case were it not for the wicked Indians’. And so on.

This self-deception, though ludicrously fake, has held out remarkably well. Apostasy rates from Islam are no higher than in the 1990s. Minority faiths (LDS, Scientology etc…) excepted, Islam remains the fastest growing religion in the world. The impression given is that Islam is the perfectly designed mind-trap; that it has inbuilt defences against criticism and failure that cannot be overcome by reason or reality. But this is unduly pessimistic, I believe. Though strong on the outside, Islamic psychology is substantially weaker in its design that its current reputation might suggest. Inflexibility is being mistaken for strength, disorder for complexity.

The psychology of Islamic belief is best understood as a simple loop of deterrence, aversion and reward. When someone criticises Islam (its truth value, historicity or moral nature), a functioning Muslim will at first rationally process and understand the criticism, perhaps even to the point of agreeing with it. After this, in a state of profound unease, the Muslim will think of the Qur’anic verses drummed into his consciousness since infancy. He will think especially of those passages admonishing the ‘unbelievers’ – those who are bound for hellfire and who stray habitually from the ‘right path’. This then creates a feeling of terror and a desperation to obey Allah (who can perceive thoughts, reasoning, and even inclinations). To get rid of this discomfort, the believer admonishes the critic with harsh and even violent words. How dare he question the perfection of the Qur’an! He must have no soul! The aggression towards the critic is for the eyes of Allah and not the critic himself. The greater the aggression, the more relief will be felt by the believer. He is angry at you because you derailed his circular thoughts. You convinced him of something forbidden, something he tries with every fibre of his being not to think about. The force of aggression you unleash in him is proportionate to how convincing he (almost) found your argument; to how close you pushed him to the edge of reason.

Circular thinking is central to Islamic belief

This process also governs how Muslims integrate (or fail to integrate) the contemporary realities of the world. When viewing the chaos of Quranic rule in Syria, the loop described above prevents the processing of the stimuli into moral judgement and understanding. The believer is not ignorant. He knows everything we know. He just has a disorder of thought which allows him to dispose of un-Islamic stimuli as fast as he imbibes it.

How could one disrupt the loop? This is question best answered by those who have been raised in Islam only to discard it at a later stage. Since I am not from a Muslim background, I will have to go from the accounts of others.

As you’ll be aware, testimonies by ex-Muslims are notable among apostatatic statements by their emphasis on the aspect of ‘fear’; fear of Allah, of hellfire, of divine retribution awaiting them should they fail to live a morally perfect life. To understand why this is so characteristic of Islam, one must first appreciate the system by which human beings are said to be judged in Islamic theology.

According to Islamic tradition, a Muslim has two angels beside him at all times – one to the left, another to the right. One of these keeps a record of the good deeds and thoughts the believer performs and has during his earthly tenure, and the other keeps record of the bad. At the day of judgement, the two records are ‘weighed’ to see which is more reflective of the human in question, greatly influencing (but not deciding) whether he is to go to hell or paradise.

In a comparative sense, this is one of the more endearing and just-seeming of Islamic concepts. But a side effect of it is that the believer becomes subject to the divine equivalent of thought policing. As I say, the Kiraman Katibin do not only record your deeds, but your inner reflections. They make note of your intentions, temptations, lusts and transgressions, preserving all of them down to the finest detail. A bad deed is never forgotten or forgiven. There is no equivalent of Catholic confession in which one may wipe the slate clean. You sin and you are stained. Black marks last forever.

Try to imagine the effect this concept would have on your psychology were you to believe in it. You would be unable to enjoy a single private emotion without the fear of upsetting an omniscient authority. And since even temptations are recorded, you would be compelled to avoid any environment or stimuli which might lead you astray. This explains why Muslims are so seemingly afraid of female flesh. A girl in a mini-skirt prompts ‘impure’ thoughts in the believer, which in turn upsets Allah. The recorded acts of aggression against such women (Cologne, Rotherham etc…) are attempts to impress Allah, to make up with him for brief deficiencies of thought control. The believer might have been weak-minded for a moment, but he can still be a soldier of Islam by punishing the kafir in question.

You would also avoid un-Islamic knowledge as a matter of course. This explains why Muslims read little other than Islamic texts, and why they remain ignorant of scientific concepts like evolution and cosmology. The Muslims themselves might be intelligent and academically gifted, but their fear of wrong-thinking deters them from building on these gifts. One might posit this anxiety as the reason for the un-development of the Muslim world as a whole.

Islam, as a mindset, is a permanent state of anxiety, never-ending panic attack, perpetual psychosis. This must be understood by anyone who wishes to break through Islamic psychology to where the captive human is being held. One must treat a Muslim in the same way one would treat a victim of OCD or any comparable neurotic illness. Muslim fanaticism is based in fear. Muslim confidence is fake. Muslims do not like their God. They are afraid of him.

Convincing (or trying to convince) a Muslim that their religion is axiomatically false must necessarily be a perilous operation. If you do not succeed, he will kill you for trying. But it is not impossible. The best approach is not to impose conclusions on the believer, but rather to ask questions. The most developed, rich and powerful parts of the world are those in which Muslim believers are few. Are these enemies of God blessed by something else? Why are so many Muslims killed by other believers? Why are non-Muslim women happier and more secure from domestic violence and rape than Muslim women? Why are so many claims in the Quran provably false? Why do Muslims seem naturally drawn to non-Muslim societies over Muslim ones? Why do Muslim countries fail at science and technological development? Why are non-Muslims so petrified of Muslims in particular (and not, say, Hindus and Sikhs)? Why do Muslim armies fail to win battles against non-Islamic armies? Why are non-Muslims more plentiful than Muslims? And so on.

The more questions one leaves with a Muslim, the more effort he will have to put into diverting them from his rational mind. True, some believers are superhumanly stubborn, but these are far from typical. Many have never been presented with un-Islamic arguments before. A missile shower of reasonable doubts can severely degrade the conviction of a semi-committed believer.

While Islamic psychology cannot be broken in a society which prohibits un-Islamic concepts from being entertained, it can at least be attempted in the Western world, where no form of speech is (officially at least) off-limits. Muslims shouldn’t be written off as hopeless. It costs nothing to try and liberate their minds. You may be surprised by your success.

D, LDN

The Consequences of White Decline

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A mournful yet grimly poetic comment on a newspaper article captured my attention last week. It was on the Guardian: Comment is Free webpage (of all places) and read like this:

“Europe has been dying for decades with negative growth rates. There are not enough young people to turn the demographic process around. Young Muslim men are being imported to alter the nation. These are the saddest of our days…”

The last line deserves thinking about. One could argue, as I’m sure many other commentators on the article later did, that this kind of talk is hyperbole (and dangerous hyperbole at that). Europe has a very long and remarkably dramatic, often blood-soaked history. To suggest the present day is its saddest era is a statement in need of concrete, supporting information.

Regretfully, that evidence is easily found. As regular visitors to this blog will be aware, Europe is faced with an apocalyptic downward trend. Low birth rates, high Muslim birth rates, low workforce numbers, high immigration numbers. The perfect storm. The end of the European organism seems all but guaranteed.

It’s interesting to note that this was actually predicted a long time ago, including by the mainstream press. Back in the year 2000, the Observer printed an article which has subsequently been forgotten in the wake of events the following year. It was entitled (rather dramatically) ‘The Last Days of a White World’. Here is an extended quotation:

“The past millennium was more than anything the era of the whites. Just 500 years ago, few had ventured outside their European homeland. Then, with several acts of genocide clearing the way, they settled in North America, South America, Australia, New Zealand and, to a lesser extent, southern Africa…But now, around the world, whites are falling as a proportion of population. The United Nations collects and produces a vast array of statistics on population… the UN’s State of the World Population 1999 predicted that 98 per cent of the growth in the world’s population by 2025 will occur in lesser developed regions, principally Africa and Asia. The most significant reason for this is lower birth rates in rich countries: in 61 countries, mainly the rich ones, people are no longer having enough babies to replace themselves…In its World Population Profile 1998, the US Census Bureau predicted that by the second decade of this century all the net gain in world population will be in developing countries. ‘The future of human population growth has been determined, and is being determined, in the world’s poorer nations”

Fertility Rate by Country (enlarge to read)

The article then went on to muse on the social and economic consequences of this imbalance, with a special focus placed on the issue of immigration: “In Britain the number of ethnic minority citizens has risen from a few tens of thousands in the 1950s, to more than 3 million – or around 6 per cent of the total population. While the number of whites is virtually static, higher fertility and net immigration means the number from ethnic minorities is growing by 2 to 3 per cent a year…One demographer, who didn’t want to be named for fear of being called racist, said: ‘It’s a matter of pure arithmetic that, if nothing else happens, non-Euro peans will become a majority and whites a minority in the UK.”

Utopians like to argue that this doesn’t really matter, insisting that it is the character of a country, and not its biological content, that matters most. I can only partially agree with that. It is certainly true that were the newcomers culturally European, then a semblance of Englishness/Britishness could be maintained without an English/British majority. Alas, the newcomers are not culturally European. They are Pakistani, Afghan, Syrian, Indian, Sri Lankan, Korean and Bangladeshi.

Origin of UK Immigration

Does the passing of White peoples concern the world? I believe it should, whether it does at present or not. A post-white world – or a world in which White influence is suppressed – would be a much darker world in ways quite apart from pigmentation. As well as the Holocaust, slavery, colonialism, apartheid, communism, and fascism, the White race has invented (and largely still abides by) the most progressive racial attitude in world history.

One could prove this with an experiment. Put a White man, a Persian and an Arab in the same room. Whilst the White man is there, the Persian and Arab will pretend to be modern, evolved human beings, no longer concerned with race, tribe or ancient grievance. If the White man secretly sets a tape recorder and then leaves the room, however, he will record a remarkable and horrifying transformation. The Persian and Arab will tear into each other for reasons buried under centuries of time. A similar result will arise from using Japanese and Chinese, or Turkish and Kurdish subjects. 

The idea that modern people are not blamed for the behaviour of their ancestors is crucial to post-racial practice. It is the reason Russians do not wish to annihilate Germans. It is why Spanish people do not wish to annihilate the English. White people judge people of other races on an individual, case by case basis. Even if black people do commit more crimes than other races on average, post-racial whites give every black person they meet the benefit of the doubt, restraining judgement until evidence of criminality or malevolence is provided. After the White age ends, this pleasant sophistication will fade away, unleashing an age of primitive darkness. Racism, which has never faded as a concept in the hearts of non-White peoples, will rise to the surface, causing wars, genocides and general misery.

Religious moderation is another gift of the White peoples to the world. One of the reasons Hindu women are no longer tossing themselves on burning funeral pyres is because the English banned the insane practice outright. In the same spirit, Whites are the only race loudly protesting the use of FGM, breast-ironing and forced marriage. Without a global white standard for the third world to aspire to, the old errors and imbecilic traditions will regain prominence.

And none of this is to touch upon the moral question in all this; namely, should Whites – as much as any other tribe – have the right to resist their overcoming? The obvious answer is yes. Like any other, European (and Europe-derived) cultures are the product of thousands of years of evolution, innovation and struggle. To see the work of 3 thousand years vanish in the course of 100 is rightly perceived (by ordinary Whites) as a tragedy without precedent. It isn’t ‘genocide’, as some hot-headedly claim. But it is destruction. Something of value is being destroyed to be replaced by the excess of something that already exists. The Third World already houses and assures the continuation of Third World culture. Only Europe (and its offshoots) can incubate European culture. For the cultures of the Third World to build an annex on formerly European ground represents a loss of something. The world will be impoverished by it, not enriched.

European culture is the undergirding of modern popular culture and has been for centuries. Without European innovation there would never have been television or radio, let alone Hollywood, Disney or any of the other specific glories of the entertainment industry. The political, social and economic stability that results from a White majority supports even minority art-forms. If black people are naturally talented at hip-hop, why isn’t Africa the leading exporter of rap music? Surely the answer is that it is the combination of black talent with White culture and technological expertise that allows the creation of hip-hop, not to mention jazz, jungle, RnB, rock etc… Without it, such minorities might not be as able to express or enrich themselves.

White culture is defined more than anything by its stability. White people are boring. They pay taxes, raise families, rarely take illegal substances and by and large stay out of prison. It isn’t glamorous to be that way. But it is essential to everyone in the West that one part of society bothers to take care of these things; that one part continues to provide the straightened backbone supporting the whole. If Whites no longer worked or paid taxes, the boasted-about riches of rappers, drug dealers and street hustlers would vanish, as would the welfare, healthcare provisions and commercial life of urban minorities.

White civilisation is the only civilisation to share its territory (voluntarily) with imported foreign peoples. There are no black areas in Japan. There are no Pakistani enclaves in China. Multi-racialism (which must always be distinguished from multiculturalism) is a White virtue, exclusively and originally. Whilst we might unimaginatively consider the presence of Afghans in Canada to be in tune with the music of the universe, it is actually absurd. It is absurd for the mountain villagers of Kandahar to nest on the native soil of the Inuit. And had the Inuit retained sovereign dominion over their continental home, we can justly assume that Afghans would never have been invited to settle as they have. It is entirely because of the attitudes of the White colonisers of North America that non-White people have been integrated into the Western hemisphere.

White majority societies also provide by a considerable distance the world’s most tolerant environments for minority sexualities and lifestyles. Gay villages – areas in which gay men and woman can openly and freely congregate – are a fixture in most European capital cities, but remain rare to non-existent in the Third World, where anti-homosexual sentiment is close to universal. In non-White communities within the West itself, anti-gay violence remains a constant feature of life, and has led many gay minority men to flee to the safety of White areas. When Whites are no longer the dominant cultural player in these countries, a renaissance in anti-gay politics seems almost certain to occur.

Whose fault is the decline of Whites? According to the internet, the blame lies squarely upon the Jewish people; specifically, on the liberalising effect of their instinctive political and social bias. Such people argue that Jews, being a minority, are naturally inclined to be suspicious  if not hostile to White ethno-centrism (which almost always excludes and/or seeks to persecute them). In this spirit, they have been at the forefront of liberal politics in the Western world for over a century. But this theory (The MacDonald Thesis) is pocked all over with gushing holes. Why would Jews want to fill Europe, currently filled with postracial Christians and atheists, with race and Islam-obsessed foreigners? That makes no sense to a reasonable person, and for this reason MacDonald’s ideas remain decidedly fringe.

Other candidates for blame include socialism, the Frankfurt School and the European Union. But in reality the mass import of non-Europeans into European domains is just another unpredicted by-product of international business and free trade. Globalisation, the shrinking of the world and the harmonisation of its peoples, is an irresistible force. Money rules everything. Our governments answer to it, crave it, and attend to its requirements far more readily than to yours or mine.

Even if cannot be resisted, my purpose here has been to show that the end of the White age is not a cause for celebration. No-one is enriched by it. The further the colonisation of Europe progresses, the more desperate and un-civilised the Europeans will become. To defend the ancient lines of their homelands, Europeans will come to resemble (morally and politically) the third world. They will fight with the brutality of Muslims, erect governments alike the authoritarianisms of Asia, and so on. It seems that whatever happens, the unique and invaluable European personality will be deformed, setting the world back centuries.

D, LDN

Germany Bites the Cyanide Capsule

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The gravity of the news that Germany will take an estimated 800,000 ‘refugees’ (in fact, migrants) this year must be given a context in order to be understood. First, one must appreciate that Germany has the lowest fertility rate in Europe and one of the lowest fertility rates in the world, persistently hovering around 1.2 – 1.4 children per woman. For comparison, the average fertility rate in Middle East and North Africa is 3.7 children per woman. Germany’s ‘birth dearth’ is also not a new phenomenon but one that has persisted for over two decades. The effect of this is that Germany’s population (if we factor out immigration) is now declining with each passing year, leaving a worker-retiree ratio that is economically unsustainable.

This context goes some way to explain Chancellor Merkel’s bizarre eagerness in accepting a massive injection of working-age migrants. In Syria – the homeland of most of the coming influx of ‘refugees’ – the fertility rate is 2.8 children per woman, more than double the fertility rate of native Germans. This injection of blood is therefore likely to bear much fruit over the coming decades, leading ultimately to a boost in Germany’s overall fertility rate and an improvement in its worker-retiree ratio. Economically (if only economically), one can make a case for this. It is hugely important that Germany – an industrious economic power and the engine of Europe – avoids becoming a depopulated wilderness. It will be remembered that Japan, although now getting back on its feet, suffered enormously from mass infertility in previous decades. The cost to an economy of a rapidly diminishing labour force can run into the hundreds of billions.

But a nation, it has been said many times before, is more than an economy. Culture, faith, social type and regional character are equally vital to its continued prosperity. A strong market index is hard to appreciate if the country hosting it has been fragmented into a thousand warring hatreds. And with this policy Germany is running just that risk.

The 800,000 Syrians will quickly reproduce into millions, leaving Germany’s bio-cultural make-up eternally altered. Towns and cities across the country will be partly or fully Islamised, their valued eccentricities painted over with state-sponsored ‘harmony’ initiatives and equality workshops. Islamic conversions – in the playgrounds, the prisons and street – will blur the boundary of the native and the alien, in turn threatening the concept of ‘Germany’ itself (a notion already bruised from 100 years of political upheaval).

And then there is crime. My girlfriend, Anja, derives from and still resides in Dortmund, Rhine-Westphalia. She has told me many times (usually in a sunken and maudlin tone of voice) about the link between immigration and crime in Germany, and how it is understood and lamented by every ordinary citizen. How diminutive will her past concerns seem a year from now?

In case the objection is raised, I am fully aware that not every Muslim is a rapist/terrorist/mugger/vandal. But this is only in the same way I understand that not every Romani is a thief. Despite the exceptions, in both cases we have good reasons to fear exactly these crimes from exactly these quarters. And when we consider the scale of the new migration, thousands if not millions of ordinary Germans are being placed in grave and needless danger.

Merkel’s humanitarianism, just like her economics, is hopelessly warped. Doubtless some members of the new German-Syrian community will be grateful to Germany and work in gas stations, supermarkets or healthcare, abiding by the law and paying taxes. But others will blow up trains, shoot civilians and rape innocent women. Does any government have the right to decide this is a pill worth swallowing?

D, LDN.

Cameron, UKIP and the Referendum.

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The 2015 general election approaches, and British people are as sharply divided as ever. Few can recall a tighter contest in our national history. My intention has always been to vote small and think big. I am a supporter of LibertyGB, a party dedicated to fending off the forces of Jihad.

But that is my luxury. I am registered in London, where LibertyGB are likely to place candidates. Many millions do not have this luxury, and so I’ve been wondering where I might be tempted to place my X were I registered elsewhere… In UKIP’s box? I used to think so. Now I’m not so sure.

Let’s face some hard political facts. Farage’s party will not win the general election. They won’t even come close. Furthermore, if the vote for UKIP is sufficiently large in swing-seats, the Labour party, possibly in alliance with the Scottish nationalists, will triumph, initiating a long – historically and demographically crucial – 5 years of socialist rule.

On the other hand, if those UKIP votes were to switch to Cameron’s Tory party, we could have the first chance in a generation to vote on our membership of the European Union.

Which is more important to us really: our contempt for the political mainstream and desire to punish it, or our long-term national and cultural survival?

Despite his many imperfections, Cameron has promised us a say on one of the most important issues of our time. He cannot back out of it when the time comes. His feet will be held to the fire from the first day of his second term.

A referendum, whatever the result, will immeasurably boost our democratic good health. If the result is that Britain should leave, then the last say on immigration policy would finally be returned to Westminster. We would regain the ability to close our doors to the millions of Muslims pouring onto the European continent. Cheap labour could be more properly regulated, providing jobs and opportunities for own struggling citizenry.

This is why I now think rural voters,  if they are offered only a choice between Lib-Lab-Con and UKIP, would be wiser to vote for Cameron. They can always turn to UKIP in subsequent elections, but 2015’s contest is too important for protest-voting. If we throw away our only real chance of an EU referendum, future generations will ask us why we did so.

D, LDN.

Hyper-Sexuality in Muslim Men.

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It won’t surprise you to know that I don’t have any Muslim friends on facebook. I do however have friends who have (at least virtually) and so I can’t help but see some of the interactions.

One of my Muslim-friendly contacts is a woman, 25 years of age. Being slightly narcissistic, she tends to post 4 or 5 ‘selfies’ a day taken on her mobile phone. And on these occasions, I’ve noticed, it’s her Muslim ‘friends’ who supply almost all the ‘likes’ and comments.

Believers as far flung as Pakistan, Bangladesh and Oman type excited drool over her every image. The comments are often invasive and rude. On one astonishing occasion I noticed the casual question ‘Have you been with another man before? If not, please inbox me.” (I’m not making this up).

Others offer marriage, or compose cheap, hallmark-card lyricisms, still others chasten her for her choice of dress. As for her Western friends, they say nothing, retaining the tact not to join with such horrible, crowded masturbation. For my own part, I have personally contacted the woman to warn her of the stupidity and danger of what she is doing. It’s been to no avail.

But let it not be doubted, what she is doing is dangerous. Call me a nasty, unfeeling racist, but for a young Western woman to be socialising with Muslim men in this way is irresponsible, stupid and potholed with potential disaster.

Like you, I have lost count of how many times I have read stories of a Western woman (of any background) being stalked by the Muslim man she met online or on holiday and was silly enough to flirt with. At least one story like this is published every week in a British tabloid. Some are more remarkable than others.

On one recent (comical) occasion, a Turkish Muslim waiter travelled all the way to Wales after a Welsh woman casually remarked to him during their holiday that he was ‘welcome in Wales anytime’. Her casual, light-headed pleasantness was evidently taken rather too literally.

Here’s another Turkish horror story as reported in the Daily Mail:

“To win the heart of a young British waitress he had met in Cyprus seven years earlier, a Turkish businessman set off on an eight-month odyssey in a tiny yacht, braving stormy seas and travelling 2,500 miles to track her down… The only problem was that the object of his affections, Courtney Murray, had never indicated any interest in him, and in fact had fled her job in Cyprus to escape his disturbing and persistent overtures…This was not enough to deter (him), however, from a quest that has seen him arrested, lose his job as a company director and, as he put it, get banned from ‘more countries than Osama Bin Laden’… His bizarre journey has now been brought to an abrupt end after he was arrested in a British port on Friday and told he will be deported.”

A high percentage of stalkers in the UK are Muslim. The background to each case is always a variation on the same theme described above. A White or non-Muslim girl stupidly flirts with a Muslim man and then forgets about it, only to later find out that the Muslim has become obsessed.

And it isn’t just stalking that potentially awaits you, but violence too. Just this week, it was reported that a beautiful young Englishwoman (unnamed for legal reasons) married a Pakistani businessman after a whirlwind affair, only to then suffer a ruthless campaign of violence and controlling behaviours that included the Muslim monitoring her movements with an electronic tag.

There are literally hundreds of other examples I could reproduce for you to emphasise this trend, but that would be a herculean task. It would be better to pose the question: Why does this happen?

It’s actually rather simple: Muslims, unlike kafir, are hyper-sexual. Starved of sexual images, sexual thoughts and sexual activity from birth, they emerge into adulthood as nightmarish Freudian mutants, tickled into arousal by the slightest kindness from a free, unveiled woman. They simply cannot help themselves. It all seems too good to be true; a free woman, with a naked face; a woman who can choose her own lovers without any input from her familial or tribal elders.

This condition would also explain the staggering findings of a study into internet search terms, in which it was discovered that terms like ‘goat sex’, ‘horse sex’, ‘incest’ and other bizarre enquires were abnormally popular in the countries of the Muslim world.

Please be safe, sisters. Don’t flirt with Muslim men, even virtually. It might come back to haunt you in a most terrible way. What’s casual for you, might not be for them.

D, LDN.

A Day Out in Tower Hamlets.

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Christopher Caldwell, Civilisation, Coffee, Cultural Marxism, Defend the modern world, Demographics of Europe, English Defence League, Eurabia, Islamisation of London, Pamela Geller, Race and ethnicity in the United States Census

“A boy is stabbed and his money is grabbed and the air hangs heavy like a dulling wine”

Last week, I made what must be my first journalistic excursion for the sole purpose of this blog. It was a Sunday, I had nothing to do and so I ventured out of curiosity into Tower Hamlets; the borough of London now notorious for its advanced and nearly complete Islamisation.

Here are my dispatches.

Alighting at Whitechapel Underground station, I soon found a street-side café at which to people-watch and took up a table seat outside. I must have remained there for at least an hour, drawing deep breaths of mint-flavoured nicotine from my electronic cigarette and staring thoughtfully at the shifting knots of people bumping around the crowded streets.

It’s true what they say about this place of course. I wasn’t expecting anything different. Tower Hamlets today looks aesthetically identical to a neighbourhood of urban Pakistan, the only giveaways being the gravestone coloured sky and skyscrapers rising behind the landscape.

It’s a slum in many respects, and I don’t say that emotively. ‘Slum’ is a word with political as well as poetic functions. It can denote a place where an urban area houses its low-paid but essential workers. Cleaners live here for example, as do the owners of the ramshackle Bangladeshi businesses and trinket stores which blight and degrade the whole of Greater London. The set-up of most of the residences nearby are crowded family cell-blocks with a proud elder generation who work, and an integrated youth who cannot spell ‘work’. That youth is clearly dominant on these streets. Hooded Muslims stroll and loiter on their pencil-thin legs, some of them lairily sipping cans of Red Bull in lieu of alcohol (it doesn’t have quite the same masculinising effect somehow).

Innumerable signs offered the services of ‘English Language Teaching’. From what I heard in the form of conversation, they’re not doing a roaring trade. Internet cafes seem to be another local speciality. One also cannot travel very far without seeing a very dingy, third-world electronics shop, its window blacked out with advertisements for mechanics, plumbers and hookers.

The famed markets of the area also now have a Sub-Continent character. Whatever quality they used to possess has now been traded for quantity. They sell the very basics – meat, vegetables and cheaply manufactured clothes. Abroad from here, Chicken grills, kebab shops and highly dubious ‘Italian’ pizzerias are the main options for food. There is also a co-op supermarket (never a good sign for house-prices in London).

On the Underground coming in, I noticed a police display appealing for information about a ‘serious assault’ – local euphemism for a stabbing. This is nothing to remark upon really. Gang culture pervades the local atmosphere. Bicycles, once a symbol of quaint conformity, now serve as tools of intimidation – as quick getaways from the repercussions of spontaneous violence. Youths on a gang of wheels later approached me and asked for cigarettes. I showed them my e-cig. They seemed to briefly consider swiping it before rolling away passively on their bmxs.

I popped into a corner shop and found to my surprise a fully uniformed shop guard. This is highly unusual but also sadly understandable. In London, shifty drunks tend to loiter by the doorways of such places like unwanted guard dogs. I took my change and was wished a good afternoon by the prayer capped shopkeeper, to which I dutifully smiled and said thank you. I felt a bit like a psychopath, grinning warmly at a man I’d gladly see dragged towards an airport.

Despite looking – and to my surprise – I couldn’t seem to find a Mosque. After turning a few more corners, I did come across a ‘community centre’ (pictured below – photo not taken by me). Judged by its architecture, the building used to be something very different. Perhaps a pub. How depressing.

When darkness lowered, I caught the train for home. As the train met each station further and further from Whitechapel, the passenger profile shifted less and less Islamic. At Putney, I disembarked, distinctly happy to be back in my own little corner of London, where the twenty first century seems more convincingly to have arrived, and may for some time still persist.

D, LDN.

Muslim Rage: Conviction or Cognitive Dissonance.

Tags

Barack Obama, BBC, Christianity and Islam, Christopher Caldwell, Civilisation, Coffee, Counter-Jihad, Defend the modern world, Eurabia, Islam and the West, Islamisation of London, Islamism, london, Middle East, Multiculturalism, Race and ethnicity in the United States Census, Rihanna Muslim, United States

One of my favourite characteristics of the English language is its abundance of idioms and ‘folk expressions’; phrases which can be used to express very complex ideas with simplicity and brevity, provided the other party is of a cultural kin.

You’ll no doubt have your own favourite example. Mine is the old phrase ‘Sour Grapes’.

As with other elements of our language, this idiom is now commonly used incorrectly. Many people believe ‘sour grapes’ to mean being bitter or annoyed about losing a game, when actually it is much more beautifully nuanced than this.

The ‘sour grapes’ idiom derives from a story in ‘Aesop’s Fables’ about a fox who tries to reach a high-hanging vine of perfectly ripe grapes. When he is unable to do so, he dismisses the grapes as being sour, in order to delude himself out of his own disappointment.

To lose a chess game and be angry therefore is not sour grapes. To lose a chess game and then dismiss the concept of ‘winning at chess’ as invalid – is.

This idiom is very useful – I find – to the modern situation as we confront it.

How much of Muslim rage against the West derives from a genuinely held belief in cultural superiority, and how much of it is – like the fox and the grapes – merely cognitive dissonance? Do Islamists hate the West because they genuinely love their poverty, or do they detest the West because its glistening fruit is beyond their capability?

To pursue an answer, let’s try a thought experiment:

Imagine a Pakistani youth walking down a high street in London. In the course of his journey he notices all the furniture of a modern, secular culture; a group of lightly clothed women congregating together without a family chaperone; smartly-dressed business people of both sexes enjoying a red wine lunch; young lovers walking hand in hand, having chosen each other freely, without filial or tribal consideration; and all about him rises the glassy architecture of an affluent, free and developed nation, built by people other than his own.

Isolated and confused by all this, he thinks to himself:

“Look at all these soulless, decadent sinners!” and pledges his energy to their collective destruction.

But then suddenly, out of nowhere, a magical figure appears in a puff of smoke and offers the startled fanatic a bargain –

“I feel sorry for your discomfort” the figure whispers “….And so I’m going to give you two ways to alleviate it… The first is for you to be born again in Pakistan, away from all this horrific liberty, and never to learn of it. Or, alternatively, I can make you one of these very people, in appearance, identity and lifestyle, so that it no longer bothers you and this tension is resolved.”

As to which option the Muslim would take, it is impossible to give numbers. We can nevertheless provide case studies of ideological weakness which suggest the latter option might often be more likely than the former.

Before embarking on the deadliest attack against the West this century, some members of the al-Qaeda hijack-squad are believed to have engaged in numerous un-Islamic practices on American soil, such as attending strip-clubs and getting blind drunk at liquor bars. Similarly, their ring-leader Osama Bin Laden, according to the Navy Seals who disposed of him, is said to have kept a large stash of Western pornography at his Pakistani compound. Meanwhile, the main regime credited with exporting the ideology utilised on 9/11, the Saudi Royal Family, routinely sends its younger members to Europe for a ‘private education’, during which their licentious, playboy behaviour has become notorious in London hotels and German brothels.

Closer to home, we have the following example: According to the Daily Mail, numerous students who attended University with the figurehead of British terrorism, Anjem Choudary, allege that the fanatic – despite his professed devotion to Sharia – was known to engage in extreme sexual promiscuity and drunkenness when away from the prying eyes of his family.

Finally (and most horribly), the Jihadi death squads who stalked unguarded neighbourhoods of Baghdad after the overthrow of Saddam Hussein were widely reported to have executed dozens of young men for possession of alcohol whilst under its influence themselves.

I could go on of course, but I don’t think I need to.

Is it enough to write all this off simply as hypocrisy; or might we justly infer a motive outside of the official excuse of religious piety? To tidy it up into a question: Do Islamists actually believe they are right, or are they merely thrashing around in a fit of nihilism and self-denial because they recognise they are wrong?”

My favourite novelist Martin Amis wrote against this idea in his masterful history of Stalinist genocide ‘Koba the Dread: Laughter and the Twenty Million’. ‘Koranic rule’ he wrote ‘is meant to work’. It is meant to result in affluence, ‘swimming pools and atomic bombs’.

According to Amis’s position then, when Muslims erect a society like that attempted by the Taliban in Afghanistan, they sincerely and unironically believe that Sharia law – harshly applied – will eventuate in a Utopia that shames the West by its own example.

As much as I admire Amis’s gifts, I must disagree with him here. Islamists might be fanatical, and psychopathic, and unreasonable, but I don’t believe they are stupid.

More likely for me is that they, like the fox, cannot admit to themselves that they have failed and – worse – that a great historic rival has got to the fruit instead. To concede as much would require a renunciation of the superiority of Sharia law and thus of their deepest held convictions.

Trapped between this terrible humility and an intolerable status quo, their violence is merely music to drown out the sound of their contradiction.

When George W. Bush suggested in a post-9/11 speech that al-Qaeda ‘hate us (America and the West) for our freedom’, he was roundly mocked, including by those on the right who otherwise agreed with him. It sounded implausible and contradictory. Why would people become suicidally angry about another culture’s success?

Cognitive dissonance is the answer, and I hope you’ll agree that (on this at least) President Bush is owed an apology.

D, LDN.

If We Do Nothing.

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America 911, anti-Semitism, BBC, Christianity and Islam, Civilisation, Counter-Jihad, Cultural Marxism, Defend the modern world, Demographics of Europe, English Defence League, Eurabia, Islam and the West, Islamisation of Europe, Islamisation of London, Multiculturalism, Muslim demographics, Muslims in Europe, No to Turkey in the EU, politics, Race and ethnicity in the United States Census, Tommy Robinson

Although I write in favour of European self-rescue, it should be clarified that I am under no illusions as to the likelihood of the measures required being adopted, now or in the future.

The chances, to put the matter frankly, of persuading an indoctrinated population to do something they have been conditioned – often since childhood – to regard as sinful, are zero.

Europe’s rescue from Islamisation requires discrimination, on both national and local stages. At the national level, every government must realise that the needs of its historic majority are more its rightful business than the ‘rights’ of a swelling and hostile minority. At the local level meanwhile, people must learn to recognise human difference as something vital to their personal security.

Discrimination however, is – perhaps more than anything else – anathema to the liberal mind. Consequently, even if the thought of European Muslims being sent their deportation papers may thrill the imagination, that is almost certainly where it will remain.

Muslim immigration will probably be halted the first day after the collapse of the European Union, but that will only deal with a hypothetical inflow and will solve nothing as to those already settled. On this point, the most likely scenario is that those Muslims who already live here (and their posterity) will be part of Europe forever.

Sure, the natives will thrash and moan a bit as each demographic milestone is met with grim punctuality; 15%… 20%… 25% etc… But these will be mere imitations of self-confidence, and of those historic conditions that once permitted self-confidence. Much like the re-enactments of medieval battles on a wet Tuesday in Bosworth, these will be resistance-themed carnivals, hemmed in by police and finally dispersed by reality.

True, it is unlikely that Muslims will capture all of Europe, but it is now almost certain that they will conquer its capitals and other large cities. The demographic material is already in place for the Islamisation of London, Brussels, Stockholm, Oslo, Paris, Berlin, Duisburg, Leicester, Malmo, Marseilles, Luton, Strasbourg, Copenhagen, Amsterdam, Rotterdam, the Hague and the urban parts of Switzerland.

These are all famous and historic places, decorated with treasures invaluable to world-history. What will happen to them when they are populated almost exclusively by Muslims?

Students of Asia’s modern history will be familiar with the fate of the Buddhas of Bamiyan; an ancient relic of pre-Islamic culture in Central Afghanistan. As is now notorious, the structure was exploded and the relics entirely destroyed by Taliban militants in 2001.

Just imagine that – the scene and all its details  – for a moment. Picture it in your mind. Now – if you can – try to impose that image onto Rome, London, Paris or Berlin.

Instead of the Buddhas being demolished, imagine the Roman Colosseum, Buckingham Palace, Westminster Abbey, or the Eiffel Tower subjected to the same misfortune.

I can assure you these are not outlandish thoughts. Despite popular misunderstanding of the matter, the 9/11 hijackers did not target the Twin Towers out of hatred of American ‘economic power’. They were rather acting in line with the Qutbist condemnation of idolatry. In Wahhabi Islamism, any great man-made structure that attracts wonder or praise, and that is not built expressly for Islamic worship, is an idol. This is why the Twin Towers were brought low. This is also why the Saudi government – with the consent of the Wahhabist religious establishment – has demolished many ancient buildings connected with the life of Mohammad in Mecca and Medina. Mohammad, you see, is not regarded by Muslims as divine, and therefore any pilgrimage to, or veneration of artifacts associated with him is also considered idolatrous.

The Pentagon too, is an idol. It was built to symbolize the power of the American military – the power therefore of ‘men’, and was attacked for these reasons.

One cannot exactly estimate how many of the cultural treasures of Europe would also be considered idolatrous according to this same measure, but surely if the artifacts of Mohammad himself are not considered sacred, then why would the Brandenburg Gate be afforded any mercy?

A successful Muslim conquest of Europe will reset European history at year zero. History shall not be so much as changed, as removed entirely. Europe will be forced to forget itself; that it ever had a history to begin with; just as the Egyptians were made to forget their past, as were the Persians, the Phoenicians, the Babylonians and the Berbers, after they too fell to armies of Muslim conversion.

Away from cultural symbols, the mechanics of society will be greatly affected. Sharia courts will proliferate across Europe (whether governments allow them or not). Genital mutilation will continue in private. In the open, women will be assaulted on an increasing scale. Rape rates will skyrocket. Whatever pretentions a rational feminism ever had will be driven to extremism or else submission. Harassment will forbid native European women from urban centres and thus from commercial employment.

Elsewhere, shops selling alcohol will be vulnerable to attack and boycott. Terror-threats will paralyze subways. Every time Israel defends itself in the Middle East, anti-Semitism will become a violent reality.

There are potential military consequences too. The influential blogger Fjordman has commented on the dire possibility of French nuclear weapons falling into Muslim hands. I’m afraid it isn’t a fanciful idea. All it would take is one rogue Franco-Algerian general and Europe would be under a shadow of destruction.

All that for the false virtue of blind tolerance…

Pessimism like this is not an admirable trait, I know, but it is nevertheless appropriate to the situation Europe finds itself in. I see no sign of a popular movement able to achieve anything of substance on this issue. The EDL is all but finished. UKIP, the party in which so many good people invest their hopes, is practically neutral on the culture clash, preferring to badmouth Poles and Romanians than Pakistanis. In the Netherlands, Geert Wilders was trounced in the national elections. Where now?

As I say, this is a depressing post, but I do believe it pays to periodically remind oneself of the stakes of doing nothing.

D, LDN.

Why America Thrives and Europe Dies.

Tags

Christianity and Islam, Civilisation, Counter-Jihad, Counterjihad, David P Goldman, Demographics of Europe, Eurabia, Europe, Islam and the West, Islamisation of London, Multiculturalism, No to Turkey in the EU, Race and ethnicity in the United States Census

In Britain and Europe, it is customary for Liberals (and anyone under 40) to laugh at and belittle the religious*.

(*When I say the ‘religious’, I’m of course excluding Islam, which remains insulated behind a wall of ‘political correctness’.)

In the UK especially, the devout are routinely depicted as soft in the head, gullible, blindly conservative and generally stupid.

There are many reasons for this attitude. Chief among them is anti-Americanism (Americans being associated with organized religion) and particularly the age-old canard that Americans are somehow less intelligent than their European cousins. This bigotry is common enough in London and almost uniform in Paris, where the French intellectual elite can trace a lineage of imagined superiority back – through Sartre and Camus – to Voltaire.

For a while, I held fast to it myself. Prior to University, the nature of American religiosity was defined for me not by my observing the culture itself, but through a borrowed lens of self-important satire.

After a year at University however, and having moved to a city in a rapid process of Islamisation, I began to appreciate the logic of cultural protectionism – that old system of emotion traditionally badmouthed as ‘Xenophobia’.

Those religious ‘rednecks’ I had been encouraged to laugh at had a point all along. If Islamisation was the alternative to a confident Judeo-Christian identity, can we really afford to reject it?

The classical European view – that there is a comfortable ‘third choice’ available between Islamisation and Judeo-Christianity – called variously “Secularism”, “Post-Modernism”, “Multiculturalism” etc… is (to put it impolitely) bunk.

Whatever your views on the origin of life and the universe, the abandoning of cultural identity has real-world consequences.

European commentators often wonder aloud why the Muslims of the US are better integrated than the Muslims of Europe. Though the question suggests profundity, the answer is actually pitifully obvious. The Muslims arriving in the EU are walking into a cultural void. They see nothing before them but a blank sheet of paper, and, given their innate certainty and proselytizing urge, behave quite naturally by attempting to fill it in.

When a European secularist complains therefore, about the Islamisation of his native continent, a Muslim would be fully justified to reply (as they often do reply) – “What have you got instead?”.

Indeed, what has Europe got?

What tangible attribute separates the olive-skinned masses of Tunisia from the olive-skinned masses of Spain and Greece? Terms like ‘West’ and ‘East’ avail us nothing here. Geographically they are useless in explaining the divide between Tunis and Turin. ‘North’ and ‘South’ don’t work as cultural terms either. ‘Europe’ meanwhile is merely a restating of the question.

“What has ‘Europe’ got?”

I can tell you clearly what America has. American culture is solidly built on a base of confident religious identity. This element of its character has played no small part in its success relative to Europe’s decline.

Indeed, take the word of the brilliant Jewish commentator David P. Goldman (who writes under the name ‘Spengler’):

“The United States is the last remaining Christian nation in the industrial world” he writes “…To speak of an “exceptional culture” would be a pleonasm; national cultures are unique by construction. Nonetheless some cultures may be radically exceptional. Unlike all the other nations of the world, America’s Exceptionalism rests on a political culture informed by the biblical idea of covenant – not on common language, race, borders, or history. That is why the US emerged as the survivor out of the 20th century while the ethnocentric cultures of Europe plunged into mutual destruction.”

Goldman prefixes the above observation by pointing out that “What has made the United States radically different from all other big industrial nations during the past generation is a fertility rate above replacement.” As he suggests, this is something directly attributable to American fidelity to the Judeo-Christian notion of family. I would also point to the taming effect religion has on the toxin of feminism.

Goldman elsewhere points out that, contrary to defeatist narratives arguing otherwise, the demographic prospects of the Jewish state are also bright,  a direct result of population growth among the religious population.

The only real alternative to Cultural Nationalism is Ethno-Nationalism, the transformation of a country of individuals into an ethnic farmyard.

Unfortunately – if predictably – the ghost of ethno-nationalism is rising once again in the economic ruins of Europe. The Neo-Nazi Golden Dawn party is gaining influence in Greece, while Hungary is increasingly falling under the spell of the rabidly anti-Jewish ‘Jobbik’ organisation.

In the near future, Europe may become racially awake, but fall into an even deeper cultural sleep. Fascist parties may organize to expel the Islamising forces from their lands, but then recover only to find older hatreds burning across their own borders.

Indeed, the trouble with ethno-nationalism, as opposed to the cultural nationalism of the US, is that it supplies new threats even as it gets rid of old ones. This is especially true on a crowded, multinational continent like Europe.

French nationalists, for example, still have a lingering hostility to Germans. Macedonians despise the Greeks, and vice versa. Belgium is divided into two simmering ethnic enclaves that could easily ignite into war. Italian nationalists often speak of creating a new nation (Padania) in Northern Italy based upon imagined descent from primeval Celtic tribes. Finland lies in an uneasy peace with Russia. Spanish nationalists routinely taunt Britain with threats against UK sovereignty in Gibraltar.

I won’t depress you by listing any further examples.

All that remains to say is that only a return to Judeo-Christian self-awareness can save Europe from the twin menaces of Islamisation and/or a fragmentory civil war from which it could never recover.

In the meantime, the prognosis of Europe gets grimmer by the day.

D, LDN.