Radical Cosplay

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ancap, fashion, politics, radical traditionalism, tradcath, trends

“Are you still ancap?”
“No. I’m not into that anymore.”
“What are you now?”
“Ecofash.”
“Oh.”
“You?”
“I was looking into natsoc and nazbol, but I think I’m going tradcath.”
“I thought you were radtrad?”
“I’m honestly just tired.”

This little exchange isn’t as unlikely as one might hope. In several important enclaves of discourse, a memetic, ironic way of thinking and talking currently prevails, reducing complex political systems to mere fashions and subcultures.

In case you didn’t know, ancap = anarcho-capitalist, ecofash = eco-fascist, natsoc = national socialist, nazbol = national Bolshevist (Strasserist), tradcath = traditionalist Catholic, and radtrad = radical traditionalist (ala Evola and Guenon). 

Few of the people using such abbreviations care to possess substantial knowledge or understanding of the movements they discuss. They are like emo, trap and iPhones to them; novel, shiny, exciting things; makeovers on a whim, each with its own aesthetic, lifestyle, parlance and millennium. They will be discarded in the same easy they were adopted.

Incidentally, I am not criticising any of the movements mentioned (though some obviously deserve it). I am increasingly a believer in the necessity of radical change. But I detest insincerity and unseriousness more than almost anything else. Politics I feel is degraded by this kind of consumption. (Consumption is the right word).

When one first discovers a form of political or philosophical radicalism, especially as an adolescent, there is a tendency to convert to it wholesale, with reckless zeal and little thought. A young man reads a book by some historical upstart, is hypnotised by his elegant prose and intellectual confidence, and very soon feels that his life has been given a new and coherent meaning; that there is another order, Utopian but not impossible, in which his biases can be perfectly realised. He may be right or wrong in this, but he goes badly astray if he considers only the merits and glamour of the idea.

We are entering a period of history in which society will either change radically or break down. The current order is going to be challenged, fought with, perhaps replaced. To prepare for that, it is certainly necessary to consider all possible alternatives. But ideologies are not products, and pin-balling from one to the next is a terrible way to undermine oneself.

David

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Is a ‘Red-Pilled’ Liberalism Possible?

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politics, Defend the modern world, Conservative, PewDiePie, Liberal, Internet, zoomers, millennials

Western societies have been more divided than they are at present – but only rarely. With the presidency of Donald Trump, the process of Brexit, and what has become a destructive response to police brutality in the United States, England and elsewhere, Western political cultures are speciating beyond the possibility of debate or synthesis – a tragic and alarming turn, since such possibilities make up the essence of politics; and only when differing sides remain open to them can a democracy be reasonably judged as healthy.

The internet is largely responsible for this mayhem. A long, delayed response to the uncensorable exchange of information is becoming manifest; a generation of men, so prepared, have reached the age of political activity.

The internet’s main political effect has been to cut through indoctrination, removing the print and visual media’s long-held monopoly on information and interpretation. Formerly, political minds were created first by education and then by journalism. Only a narrow variety of data and interpretation was permitted in either. What was forbidden to the teacher was no less forbidden to the journalist. Thoughts and facts disgraced by the actions of historical figures were – quite reasonably – considered far too dangerous to be passed along to new generations, who in maturity might use them to like effect against groups once despised or disdained but now celebrated and protected.

But though times and attitudes change, truths remain the same, and so the prohibition had a time limit set into it from the beginning. Whenever a different mood or situation came to prevail, curiosity or interest would lead people to peek behind the thin curtain at what they were supposed to ignore. Since the turn of the millennium, in the obscuring shadow afforded by the internet, I suggest that every person of my generation has peeked behind this curtain; political or apolitical, liberal or conservative; and the results are now dividing the Occidental world.

What do we do with what we know? No question hangs heavier over us than this. No issue more divides mind from mind, heart from heart, mind from heart.

The red pill faction of my generation (and, to a limited extent, the one before it) know little more than the blue pill faction. It is only in response that they differ. Blue Pillers are depressed by or disinterested in things Red Pillers find urgent and exhilarating; what acts as a depressant to one functions as a stimulant to the other. The factors behind this divergence are emotional and situational. Some people are too good-natured to be exhilarated by dark things, others too attractive to care about them. Some people have a lot to lose with political engagement, others little or nothing. But they do know the same things. And that is crucial to appreciate.

The users of 4chan do not possess some secret, explosive information, in need of only wide enough dissemination to burn down society and the state. The way we treat information is more complicated and strategic and hypocritical than that. People downvote things they agree with readily enough, upvote things they disagree with just as readily. What matters is attitude and preference, nature and feeling. Simple ignorance, though at fault in almost all other matters, is not nearly as important in this one as those denizens suppose.

The red-pilling of the Millennials occurred long ago; a rapid process. finding no shortage of minds eager to be corrupted. I can just about recall the time before Google censored search suggestions so as not to offend anyone. Even typing in the word ‘are’ brought up a question about black people so offensive that no-one outside of the skinhead right would feel comfortable asking it in public. This question was suggested because it had already been asked a considerable number of times, almost certainly by liberals as well as conservatives. Under this new cover of anonymity, people of all kinds felt compelled to seek an answer. And they likely received the same answer, but adapted to the information in different ways.

***

Two issues, far above all others, separate the sides into which occidental humanity has divided – gender and race; separate subjects, but so fundamental that they inevitably bleed into one another. On these matters, according to the most believable data available online, the right appears much more realistic than the left. Consequently the solutions offered by the Western Right are more workable and immediately practical, even if not as pleasant. The left, meanwhile, offers uplifting and well-packaged distractions from unpleasant realities, or else workarounds which improve other areas of life, while postponing darker reckonings. These different approaches appeal to different kinds of people, exploiting different moral priorities and life-strategies. They do not, or only very rarely, cater to different levels of awareness. 

For the past three decades, the left’s approach has done more than hold its own in the battle of approaches; it has made considerable gains, especially with younger generations, who have a tendency to opt for anything despised by the old. The newer the concept, the better to counter-signal the past and generationally self-define with. The left, in this sense, is always new. The right is axiomatically old.

Millennials, whatever we did yesterday, are due to interrupt this trend. No generation has splintered so quickly and so violently as we have. Never have there been so many young people offering hands of solidarity to the most extreme advocates of the past. As I write, Julius Evola is on every bored drifter’s bedside table, perhaps alongside volumes by Guénon, Mishima and a dozen other glamorously radical retrograde thinkers. There are political subreddits devoted to what amounts to little more than intellectual cosplay. Medieval fetishism and paganism grow steadily in popularity. And so on. We are not so much a lost generation as a divided one; even as individuals we are divided, each of us straddling the pre-internet innocence of our childhood and the red pill shocks of our adolescence.

A good case to consider in this light is the Swedish YouTuber Felix Kjellberg (PewDiePie). For several years now, Kjellberg has been dogged by accusations of racism and misogyny (dissent on race and gender) in the progressive media. His general crime is hard to pinpoint, but going only by the offences cited by the press it seems that he is suspected of being in league with people who believe uncomfortable things. (A left-wing YouTuber describes a ‘PewDie-Pipeline’ via which innocent youths are exposed to red-pilled communities through his association with them.) Kjellberg nods occasionally to 4chan tropes and uses its more popular memes (he recently called the Coronavirus ‘Corona-chan’, for example), and this, if nothing else, demonstrates a familiarity with the forum’s style of humour. Orthodox journalists appear to believe that to know of 4chan is to know of other things; that one need only be familiar with such material to have been corrupted by it. And they are essentially right, even if only by accident. PewDiePie isn’t a ‘racist’, at least in any clear, active sense, and the accusation is only really taken seriously by older, pre-internet generations. As it appears to me, Kjellberg is simply the Millennial archetype, representative of our flaws and divisions, our struggle to deal humorously and harmlessly with certain knowledge of the world.

Though at the moment there appears a balance between right and left among Millennials and Zoomers, perhaps even a slight majority to the left given the carnival of solidarity over the George Floyd killing, this is deceptive. Celebrities, journalists and late-night hosts have created an illusion of consensus, a bullying sentimental atmosphere in which people fear it is bad taste to dissent. The real balance of opinion is visible elsewhere. On the Guardian newspaper website, for example, the reader might visit almost any article on race or gender and note the stark contrast between the tone of the article and the comments below the line. Here, as in various other places, intelligent liberals appear exasperated, at their wit’s end, or else long past it. 

As we said before, a key component of the package offered by the left is a promise to defer reckonings with uncomfortable issues, to work around them and keep the emphasis on positive, unifying themes. But this is less effective as a selling point when the dark issues demand a reckoning now, when the world erupts in flames over such issues, and the left, having hoped in vain for a longer postponement, can offer only rigid moral orthodoxy and a red-faced alliance with snowballing radicalism increasingly out of its control.

Defections to the right are inevitable and now commonplace. People will go where the logic is, where the truth appears to be; crucially, they will go where the truth is allowed to be discussed without censorship. And such places are increasingly to be found on the right.

***

What is liberalism to do at this juncture? Faced with an unprecedented brain-drain, hopelessly out of touch with the real and the fundamental, hostage to an ever-worsening woke fanaticism… What now?

If such a movement is to survive at all, it will need to reassess its attitude to truth and how it affects politics. Only a liberalism willing to update itself can survive long enough to be of any use. The internet has changed everything. Red pills are already dissolved in the water-supply. As a direct consequence of this, certain claims will no longer be taken seriously. Traditional tactics of obfuscation will no longer work. Truth, or any rate what appears to be true, attracts the majority of people eventually. The left cannot rely on the natural hatred of the young for the old, or on the shiny novelty of the present, or on the combined efforts of paid-off celebrities and late-night propagandists. Trump’s election should have straightaway signalled the end of this strategy; a method that is horribly corrupt and manipulative, even when it does work.

Truth is not only more appealing to people, it is economical, advertising itself for free. Trump needn’t add much to the daily headlines, since they too often align with his message. The left, by contrast, is necessarily at war with the news, busily filtering, intellectualising and hashtagging events into something they are not. To be in accord with reality and logic costs less, requires less effort. Indeed, one can accurately measure how distant one’s message is from the truth by how little one needs to work to re-frame events as they happen. Simplicity of this kind isn’t a sign of stupidity, it is a virtue. 

(The esotericism of the modern left grows with its distance from truth. It may be the case one day that people are excluded from it by sheer inflexibility of imagination. Talk of the “criminalisation of vaginas” or of “black bodies” deters anyone without a certain taste for the poetic and the theoretical.)

If liberals wish to get back on the side of common sense, uncomfortable conversations must be started, feelings hurt, doctrinal minds and traditional ‘allies’ confused; unpleasant things, of course, but necessary if the future is not to be gifted wholesale to the extreme right.

In this author’s view, liberalism has never seemed more counter-intuitive. Though I hold myself to be a humanistic person, sensitive to the dangers and stupidities of pure reaction, I cannot align myself with the nonsense currently being espoused. Much of my generation is tired out by the media’s pointless denial of the obvious, especially with regard to race and the plight of men. These are issues that will have to be addressed honestly at some point. The longer the can is kicked down the road, the stronger and more organised the opposition will become. And should the worst people win by simple loyalty to truth, with whatever that entails, they will deserve their victory.

David

Reflections

Tags

race, politics, Islamism, Defend the modern world, Blog, writing

I spent a large part of the weekend revisiting this old project of mine, the first time I have logged in for several years, re-reading what I used to call – with some pretension – my ‘articles’; quickly written opinion pieces about civilisation, Islam, race, politics and the like. It has been a weird, moving experience, as it was always sure to be. I have cringed, smiled, recoiled, occasionally glowed with pride. 

Such is the effect of time, I disagree with a lot of what I wrote then. My priorities are different. Some bad things have become good to me, some good things have become bad; many issues, once critically important, now seem greatly diminished.

I suppose the greatest mea culpa to perform involves the central theme of this blog. I wrote for close to three years in a mood of hot panic over Islamism, believing it was playing a slow, clever game and would, if ignored for too long, eventually triumph over the sleeping cultures of Europe. I wrote in a negative style of negative things, ideas around which a whole blogging subculture had crystallised, such was the uniformity and agreement.

But Islamism, happily, will not conquer Europe, only cause horrible and unnecessary trouble for it. Just the other week, an Islamist nobody went on a stabbing spree in the commuter town of Reading, Berkshire; such is what they have been reduced to – amateurish, Victorian violence; local vandals, neighbourhood nuisances. 

Needless to say, I oppose anyway the subjugation of man, anything that diminishes him, puts shackles on his imagination, forces him to live in a way contrary to his nature. And the stupid and nasty project of Islamism does this professionally enough. But there were then – and surely are now – equally grand and urgent and depressing questions to consider. Isolating Islamism from other processes was a mistake. It would be out-of-date to continue to make it.

We are short-sighted if we pitch the crisis of our age, like the slippery polemicist Christopher Hitchens once did, as a neo-Enlightenment battle between theocracy and reason. Islamic immigration and violence represent only one part of a far bigger issue, rooted as much in the West as the East. Not seeing this clearly enough was my great failing, the parent of all the others.

The religion of peace is crowded out in my thoughts these days. Here in Spain, I have encountered only a few believers in several years. New immigrants from exotic shores are in no short supply; but they do not bring caliphates, just complications. They have night-black skin and wear tribal shawls from the pre-ideological serenity of Africa. There are also little crowds, slowly swelling, of Peruvians, Chinese, Koreans and Vietnamese.

The future of the West will be dominated by questions of race, gender, economy and generation. Islamism, though it will play a destructive role, will not be the predominant theme. This is the reality as I now see it.

The big things are happening outside of the 9/11 universe, the narrow, dimly-lit mind-space in which too many, for too long, were trapped and accordingly limited.

***

My dear father, who passed away at Christmas, was a gentle, conservative man; a rector for many decades in the Church of England. One of his living and dying wishes was for me to embrace the faith that guided him, and which provided him with such amazing courage during those final months of illness. Since then, over a mad period of global unrest,  I have been duly reflecting on what I actually believe in. Re-opening this project is part of that self-interrogation.

Looking back at my blogging here, I find not a slight aspect of performance. I wrote material I believed added to what I had already written, that built upon the same theme and promised to reconfirm the same ideas. I wrote to be consistent, in short, not to explore in earnest issues of real importance. 

Performance politics is the curse of our age; in England, America and doubtless elsewhere, people are arguing and marching and fighting for things they do not, in their heart of hearts, take to be true. I see this more on the left than on the right – which is natural enough – but there are performance artists across the spectrum, as harmful at one point of it as at any other.

On anonymous forums intelligent debate mixes freely with nonsense. Users embrace ludicrous fetishes and equally ludicrous figures to fill the office of interpretation left vacant by a dishonest and corrupted media.

What do people really believe? What would we say if we were forced to speak without thinking, free of care and cant, unconcerned with the pursuit of glamour or acceptance into some intellectual culture or another? The chances are we would not fall neatly into any group or hive but would outrage them all equally. There is great honour in that.

I am not so blindly arrogant to believe I have retained an audience after this much time. People move on, as they should. I am grateful to have had my work considered worthy or readable by anyone at all.

David

The Dark Enlightenment

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America, BBC, beef, Blog, dark, dark enlightenment, DE, Denmark, England, enlightenment, essay, face, Facebook, Internet, internet internet, Japan, lamb, magazine, manosphere, matrix, mencius, mencius moldbug blog, moldbug, neo, neo matrix, neo-reactionary, Newsnight, online, politics, pot, reactionary, red pill blue pill, right-wing, social media, Standpoint, subculture, the face, the matrix, The West, Twitter

• First published on this blog in November, 2015

If you’re one of those people not yet not au fait with the internet phenomenon/subculture referred to as the ‘Dark Enlightenment’, perhaps the best way to describe it is with reference to its adherents favourite movie scene. This is the moment in The Matrix, when Neo is offered two pills – one blue, one red. The man offering the medicaments, Morpheus, informs Neo that the pills have different metaphysical powers. One of them, the blue one, will send him back to the artificial world of the Matrix (a computer simulation) that he is already familiar with, completely ignorant of the existence of the alternate (real) world. The other pill, the red one, will make it impossible for him to go back to the sleep of unreality. Upon taking it, he will tumble down the rabbit-hole of the truth, however ugly or traumatic he may find that truth to be. As you’re probably aware, Neo boldly chooses the red pill, and so begins the main action of the film. Well, Dark Enlightenment adherents view themselves as embarking upon a comparably journey to Neo’s, and will often refer to themselves as being ‘red-pilled’. But what truths exactly are they discovering? What reality have they entered that is hidden from the majority? The answer is complicated.

It is certainly accurate to say that the Dark Enlightenment is on the political right. Its followers have little sympathy for feminism or political correctness, and on matters of race and racial difference, their views tend to align with those advanced by the likes of Madison Grant and T.H Huxley. Furthermore, one of the labels embraced by the movement since their beginnings is ‘Neo-reactionary’; a pretty baggy definition, but one that clearly denotes a rightward bent.

Some press commentators have even suggested a fascist sentiment motivates the Dark Enlightenment subculture. Jamie Bartlett (writing for the Daily Telegraph), for example, describes the bloggers associated with the movement as ‘sophisticated neo-fascists’.

“Since 2012” he writes “…a sophisticated but bizarre online neo-fascist movement has been growing fast. It’s called “The Dark Enlightenment”… Supporters are dotted all over the world, connected via a handful of blogs and chat rooms. Its adherents are clever, angry white men patiently awaiting the collapse of civilisation, and a return to some kind of futuristic, ethno-centric feudalism… The philosophy, difficult to pin down exactly, is a loose collection of neo-reactionary ideas, meaning a rejection of most modern thinking: democracy, liberty, and equality… The neo-fascist bit lies in the view that races aren’t equal (they obsess over IQ testing and pseudoscience that they claim proves racial differences, like the Ku Klux Klan) and that women are primarily suited for domestic servitude. They call this “Human biodiversity” – a neat little euphemism. This links directly to their desire to be rid of democracy: because if people aren’t equal, why live in a society in which everyone is treated equally? Some races are naturally better to rule than others, hence their support for various forms of aristocracy and monarchy (and not in the symbolic sense but the very real divine-right-of-kings-sense).”

Is this a fair evaluation? I don’t think that matters. What does matter is why men (and presumably some women) find it necessary to hive off into subcultures in the first place. The Dark Enlightenment is clearly a reaction to the culture of extreme (and unnecessary) self-censorship by the academic and intellectual mainstream. We simply don’t talk about the important facts of the world for fear of alienating a single part of it. No, the races are not equal in average intelligence. Nor are the sexes equal. The first-born child is generally more intelligent than his/her younger siblings. The tall are more successful than the short. Women are physically weaker than men. Egalitarianism is a lie. And yes, even Democracy is a stupid idea when reduced to its fundamentals. For if the majority are wrong about something, then society is every bit as doomed with democracy as it would be with a wrong-headed dictator. Etc… Etc…

But creating subcultures around forbidden truths is a dangerous game. Whenever hives of thought arise, the trust generated by basic truth-telling grants the hive-leader authority over his/her followers. Having earned their trust with real (but publically denied) facts, he/she can then sprinkle any kind of abject stupidity on top. And if any mainstream condemnation of this stupidity comes about, it can be ascribed to ‘Leftism’ or the ‘blue pill’. “They told you the races were equal, so why listen to them when they say authoritarian monarchy is bad?”… “They told you affirmative action made sense, so why believe them when they say Jews aren’t in control of the government” Etc…

Denying self-evident truths risks handing intellectual authority to some very shady people indeed. The Dark Enlightenment must be replaced with a straightforward enlightenment. No ‘darkness’ is necessary.

D, LDN

The Future and the Western World

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biotech, Christianity and Islam, Civilisation, Coffee, Defend the modern world, elitism, facebok, Facebook, facebook social media, future, Futurism, hi-tech, Innovation, Internet, nano, nanotech, Race and ethnicity in the United States Census, research, robotics, science, science gap, social media, tech, tiwtter, twitteer, Twitter, United States, West and the Rest, west technology, west vs east, Western world, windows

• First published on this blog in October, 2015

Whatever one’s political orientations are, and no matter what the individual context is, the sight of human suffering is always traumatic. As human beings, we are naturally upset when presented with photographs of starving African children, shrapnel-wounded Syrian schoolgirls, Burka’d Afghan women and brainwashed North Korean families. It is the way we were designed to be. Few things are more innate.

Given this predisposition, the arguments of ‘humanitarianism’ will usually find a public audience, and typically (from there) a political majority. For example, the view that it isn’t ‘fair’ for Americans to have ipads and super-sized milkshakes, while Malians have only bottle tops and sewer puddles is not one most people would feel comfortable disputing. Who would ever wish to be regarded as an elitist or social Darwinist? No-one, I would venture.

However, in the interest of truth, we must consider that at some point the privileged will have to draw a line around their advantages and prevent their being usurped. For if they fail to do so, the advantages will be watered down, or stolen outright, to be shared among the swelling masses until all have as much as each other, and very little alike.

It is a good time to reflect on this difficult issue. For if we think that the West enjoys obscene advantages at the moment, the developments of the near future will leave us bewildered.

We are living on the brink of a scientific revolution unlike any in history. The confluence of emerging competences in AI, robotics, nanotechnology, life-extension and genetic manipulation will make the gap between America and Mali today seem insignificant. Part of the world is about to accelerate through time into a dazzling future, and all other parts will be left languishing in a primitive angry, resentful past.

Most ordinary folk have no idea of what is about to be unleashed on the Western market. Misinformed by experience, they naively presume that technology will progress at the same rate as it did in the past. They do not realise that with every advance, technological development is speeding up.

To a 20 year old in 1980, military drones were science-fiction, as were iPhones, ipads, anti-satellite weapons and hypersonic vehicles. And yet all are now with us. It takes a healthy and imaginative mind to realise how much has been achieved in such a short period of time, and to appreciate that this kind of 35 year leap will soon take 5 years, then 4, then 3…

We would be fools to believe this scientific revolution will not have geopolitical consequences as large as its spectacle.

Right now, you can buy a PlayStation in Karachi, and perhaps even in Mali. This won’t be the case with the operating systems of the future. New technologies will be so overwhelming and expensive (and dependent on other technologies and infrastructures) that first-world lifestyles will fall entirely into their orbit, adapted to fit and absorb their possibilities. The first-world will begin to speak a language that the rest of the world cannot relate to, using concepts, humour, references and symbolism only applicable to the age the West (and the West alone) has arrived at. In time, technology will create a new cultural divide far greater than any created by religion or politics.

And as that divide grows, the West will have to make a choice. Let the rest of the world in on the future, and risk having our hard-won wealth and military advantages destroyed or turned against us by destructive and primitive beliefs; or else simply declare ourselves the winners of human history; the winners of the global lottery, and be happy and secure in our good fortune, willing to defend it from our competitors. Triumphalism, that is, and not humanitarianism.

While this sounds morally outrageous, recall that many of us indulge in this attitude already, even if only semi-consciously. When you’re out using your laptop in Starbucks, for example, you are doing so fully in the knowledge that you are part of the exclusive 20% of the world population who can afford to live so extravagantly. Though we might feel privately guilty about this, none of us make any great effort to change it. If a popular figure (Russell Brand, perhaps) called upon us to donate 90% of our wages each month so that the third and second worlds can lead a Western standard of life, we would all refuse. In fact, we would likely be indignant about it. Our civilisation has figured out the best way to live, to produce and to thrive. Theirs has not done so. Sub-Saharan Africa is among the most fertile regions in the world. The Islamic world is flush with resources. The reason for our success is our creativity; the things we have done with our hands and minds. Therefore, only we have a right to the fruits of our achievements. Perhaps this is the correct attitude…

‘Humanitarianism’ and its much vaunted idea of ‘international development’ certainly has a future. But I don’t believe its arguments are as future-proof as some believe. I’m interested in your views.

D, LDN

The Second American Revolution

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2016, acceptance, America, America 911, American Liberty, Barack Obama, BBC, Blog, Civilisation, Coffee, Defend the modern world, Donald Trump, donald trump president, Facebook, ivanka, Martin, melania, politic, political internet, politics, politics usa, president trump, Race and ethnicity in the United States Census, trump, trump 2016, trump president, trump rally, trump wins, trump wins election, Twitter, United States

Well… there we are then. I’ve predicted the outcome of two major votes this year and been wrong about both of them. I’m not sure what to say. Perhaps there is nothing to say, other than to warn the reader never to take advice from me on lottery numbers or business investments.

America, as you’ll now be aware, has just elected Donald J Trump to the highest office in the land. And with the GOP also triumphant in both houses of Congress, for the next four years, the New York billionaire will have an almost unprecedented level of control over the mechanisms of Western government,

This is the beginning of what will inevitably be referred to by historians as the ‘Trump Era’ – a four-to-eight year period dominated by the decisions and personality of a single, remarkable man.

I am both pleased and nervous about the result. As someone who made the case for Trump (as best I could on a UK-based blog), my satisfaction with the unexpected success of the Republican is naturally tempered with unease and foreboding.

Trump is not a perfect man – far from it. Many of the criticisms made by his opponents over the past 12 months (or was it lifetimes) were perfectly valid and based in solid fact. He is often boorish, unpredictable, erratic and – in some key ways – he is inexperienced. No matter how passionate your support for his reign may be, you cannot sensibly deny that his election represents a gamble.

But it was a gamble the people of America were forced by circumstance to make. The elite, which includes the press, has lost all contact with, and respect for, the ordinary population of the United States. Unless a US citizen lives in New York or Los Angeles, he simply doesn’t matter to the decision-making class. His voice, projected at a polite volume, is muffled to a whisper by distance, farmland and poverty. On Nov. 8th, therefore, he was left with no choice but to shout, to shout so loud that windows were broken, and so they have been.

Hillary Clinton prepares to give her concession speech in New York

Those members of the global elite currently tearing their expensively shampooed hair out have no right to be surprised by what has happened. How could their disregard and arrogance have led to any other destination? Trump was and is a shock of history, but he was not an unforeseeable one.

Nevertheless, the shockwaves of the election result have been palpable. Jonathan Freedland, a normally level-headed liberal commentator, spoke for many in the London-New York-LA bubble when he wrote (in an article dramatically entitled ‘Will Donald Trump Destroy America?’) “What if (Trump) goes ahead and deports 11.3 million undocumented migrants? What if he really does ban all Muslims entering the country? What if he tries to use the powers of the state to go after media organisations that have criticised him – making life difficult for the businesses that own inquisitive newspapers such as the Washington Post, for example – as he has said he will? What if he overturns abortion rights, even imposing “some form of punishment” on a woman who terminates a pregnancy, as he once suggested? And what if he really does build that wall?… There are plenty who believe that if Trump went ahead and actually implemented his programme, he would create a different country: closed, xenophobic and at odds with some of the founding principles – religious equality or freedom of speech – that have defined the United States since its founding. The country would still exist – but it would no longer be America.”

Freedland’s words may be misguided, but his tone is surely appropriate. This really is a major turning point in American history – a second American revolution, if you will. By the time Trump has finished his work, however that goes, America will be a drastically changed place. There are so many differences between his approach and that of his predecessors that such an outcome is irresistible.

Donald Trump, unlike Barack Obama, George W. Bush, Bill Clinton and practically every president stretching back to the Eisenhower administration, is an Americanist. He believes that America, despite its size and power, is a real, flesh and blood country – with real, flesh and blood people living in it. America is not, to him, an idea, a hope, or a ‘dream’. It is a pulsating, living, breathing reality. If one thing divides him from the presidents of the recent past, it is that his focus is largely limited by loyalty and affection to and toward the United States (and those countries like it – *I was greatly encouraged to hear Mr Trump describe the UK as a special friend this week).

Donald Trump is not a neo-con, preoccupied with the security prospects of the Saudis, Turks and Qataris. He looks at the world with the purity of the patriot; an honest, crystalline simplicity. To him, something is either good for America, or not. That seems to be his only consideration.

I do understand and appreciate that many parts of the world (and parts of America) will be unnerved by Trump’s election. This is only inevitable. Change always brings anxiety. Nevertheless, such places and people must be calm and reasonable enough to give the president-elect a chance to show his governing style before jumping to rash conclusions.

In Israel, there is some stress over President Trump’s words regarding the conflict with the Palestinians. Back in the primary debates, Mr Trump shocked the gathered by stating that it wasn’t helpful to pick a side in foreign conflicts and that he would, as president, strive to be more fair-minded. Since then, Trump has reconfirmed his intention to make a ‘deal’ on the Israel-Palestine face-off. What does he mean by this? What kind of ‘deal’ does he have in mind? We have no way of knowing, so worrying about it is a waste of time.

As on Israel, so on many other issues. Trump is simply a mystery to us at this point. Will he tame his fiery populism upon entering the White House? Will he go back on his promises made at his roaring rallies? Will the wall be built? What will happen to the 11 million illegal migrants currently embedded in American society? We don’t know. We can’t know. Only time will tell us.

It is my belief that Donald Trump will either be the greatest president of the past 50 years, or he will be the worst. There is no in-between with him. His personality is too spectacular, his confidence too muscled. As things stand, the former seems more likely to me than the latter.

D, LDN

 

Perfectionland: Notes on Nihon

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I wasn’t in Japan for long – only five days – but it was enough to appreciate the essence of the place. The country, as I had expected to discover, is a marvel; remarkable, thrilling, inspiring and blessed with so many natural advantages that it leaves one feeling furiously envious. The people I met were beautiful and ultra-civilised – if also slightly robotic. The climate was milder than I expected (having previously visited unbearably humid South Korea). The natural environment (and especially the trees) I found dazzlingly attractive. And though I am not a ‘weeaboo’ by any stretch of the imagination, I did come away with a newfound appreciation for manga and J-Pop (especially the bizarre girl-group AKB48 – seriously look them up).

I have, of course, always understood the Western fetish for East Asia and for Japan in particular. The appeal of homogenous, orderly and affluent societies to those stranded in multiculturalised urban jungles is perfectly obvious. Japan is a dream of faultlessness; a magical perfectionland, where the girls are thin and pretty, the IQs are through the roof and crime and disorder are almost entirely absent. Who could fail to be attracted to that?

It is revealing that many of the leading luminaries of the Western far-right have had personal experience of Japan. The current leader of the white nationalist British National Party (BNP) Adam Walker, for example, spent many years  there teaching English to children. Jared Taylor, leader of the neo-segregationist website American Renaissance, also spent many years living in the country and speaks the language fluently. This makes a lot of sense to me.

A Western citizen exposed to Japan for a considerable period of time will inevitably come to resent the fact that his or her own country has gone down such a different, self-destructive path. Why can’t England be like Japan? Why can’t London be like Tokyo? Exposure to Japan can by itself turn a liberal into a reactionary.

Of course, there is no new shift in policy available to us that can make England into Japan or London into Tokyo, and any effort to bring such changes about will be a failure (and a bloody one at that). This is because Japan has dodged the bullet of decline for reasons that are inherently Japanese.

First, Japan has always been insular. Indeed, prior to the Meiji restoration, Japan maintained the strictest policy of cultural isolation in human history, even at times forbidding its citizenry the right to leave the archipelago on pain of death. Second, Japanese people are, on average, smarter than Europeans by two to three IQ points. This is not an insignificant difference and it has real-world consequences. Finally, Japanese men have lower levels of testosterone than Europeans, meaning that libertinism, crimes of aggression (and increasingly even reproduction) are much rarer there than in other parts of the world.

Given that Europeans cannot become Japanese simply by changing national policy, those who (like Jared Taylor and Adam Walker) dream of importing Japanese advantages into the West are sadly deluded. The best we can do is envy them quietly and try not to get too depressed.

D, LDN

Ann Coulter: “In Trump We Trust”

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The beautiful and tack-sharp Ann Coulter continues to rise in my estimation. Here, the long-legged conservative goddess discusses her latest book “In Trump We Trust: E Pluribus Awesome”.

D, LDN

Lily Allen’s Shocking Naivety

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I quite like the pop singer Lily Allen. Not her music, you understand, just her. She is roughly the same age as me and I have always found her pleasantly, if also unconventionally, attractive.

Now, with such irrelevant information out of the way, I must say I was stunned, though not surprised, by the news that Allen had been reduced to apologising for her country during a visit to the notorious Calais ‘Jungle’ migrant camp last week.

In case you’ve yet to hear of this incident, Allen, faced with a war-weary Afghan teenager, declared that she was ashamed of Britain for not letting in the teeming hordes currently massed (illegally) on France’s Northern coast, making these remarks through a veil of tears and tear-dampened blonde hair. Later, in conversation with the British press, Allen remarked (presumably seriously) that she would even be prepared to have a refugee stay with her at her personal residence in England.

The UK backlash against Allen’s remarks has been predictably harsh. In the right-leaning papers, critics have lined up to pour cold water on Allen’s dippy sentiments, as well as to explain that the singer knows little to nothing about the realities of the Calais crisis and its multiple backgrounds.

“(Allen) was merely repeating the canards of her arty liberal chums” Zoe Strimpel wrote in the Telegraph “who – despite never venturing outside their own intellectual and social cosmos – are sure that everyone who doesn’t see the world as they do, and especially anyone who voted for Brexit, is a bigoted fool. To reduce the web of direness behind the ongoing migration surge to a simple matter of Western culpability is plainly idiotic. It shows painfully limited understanding of the catalogue of political and human horrors that predated, and indeed motivated, Western intervention in Afghanistan and Iraq…And to weepily lay the situation in Calais purely at Britain’s door was a severe misfiring of sentimentality. Crying in the face of human suffering is one thing. But crying on national TV while telling the audience that their country – merely by trying to control its borders – is cruelly causing the misery of innocents is quite another.”

Personally, I was less struck by Ms Allen’s weak grasp of the political-economic background of the migrant crisis than with her shocking naivety in relation to the religion of Islam and the nature of those currently attempting to force their way into the British Isles. For a young, beautiful Englishwoman such as Allen to offer to take in young (almost always male) Muslim refugees displays a terrifying disregard for her own safety. Can you imagine (do you even need to imagine) what would happen if Allen allowed a 16-20 year old Afghan male to move into her personal residence? True, we cannot say for sure, but I don’t believe it is bigoted of me to speculate that sexual advances would almost be made by the new arrival – and that, should they be rebuffed, sexual violence might well follow.

What will it take for our best and brightest to understand that they are being conned by the lowest elements in the human species? What will it take for Western women to understand that the weeping masses huddled in tents along the French coast are not like the Jews who fled Nazi Germany; that they are rather wolves imitating sheep; devils imitating angels? What will it take?

Several commenters under the articles reporting Allen’s comments in Calais have delighted in speculating the fate that would await her should she follow through on her deranged offer of sanctuary. I don’t believe we should be so cold-hearted. Allen is a good person. She has simply fallen victim to a dangerous lie peddled by a negligent, dishonest media. The blame, should Allen’s words inspire some young girl to expose herself to danger, lies ultimately with them.

D, LDN

Trump and the Tape

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As regular visitors to this blog will be aware, I have written in support of the candidacy of Donald J Trump ever since he announced his run back in 2015. In the intervening period, the myriad accusations and denigrations offered by the mainstream media have done little or nothing to diminish this support. I have found that the Republican has been treated grotesquely unfairly by the press and most – if not all – of the arguments against his election have been based in soft, muddy ground.

However, I am not a fanatic, nor a devotee. Trump is not my God and my enthusiasm is conditional. I have always been prepared to criticise him in the face of troubling evidence. And troubling new evidence – about his character and judgement – has now arrived.

To go over the basics, Trump’s campaign was dealt a terrible blow on Friday with the release by the (pro-Clinton) Washington Post of video/audio tape depicting the Republican nominee making crass and idiotic remarks about the fairer sex. Here is a transcript of the most controversial parts:

Trump: I moved on her, actually. You know, she was down on Palm Beach. I moved on her, and I failed. I’ll admit it.

Billy Bush: Whoa.

Bush: I did try and fuck her. She was married.

Bush: That’s huge news.

Trump: I moved on her very heavily. In fact, I took her out furniture shopping… She wanted to get some furniture. I said, “I’ll show you where they have some nice furniture.” I took her out furniture — I moved on her like a bitch. But I couldn’t get there. And she was married. Then all of a sudden I see her, she’s now got the big phony tits and everything. She’s totally changed her look.

…Trump: I’m automatically attracted to beautiful — I just start kissing them. It’s like a magnet. Just kiss. I don’t even wait. And when you’re a star, they let you do it. You can do anything.

Billy Bush: Whatever you want.

Trump: Grab ’em by the pussy. You can do anything.

To be clear from the start, these comments shouldn’t mean anything politically. They were not made openly (that is, publically) and nor were they made by a man contemporaneously engaged in a political campaign (the comments are from 2005). However, there is no respect paid to ‘shoulds’ in politics and certainly not in this Alice-in-Wonderland election. The comments do matter, therefore, and will make a political impression. They are already being seen as a window into Trump’s character, into who he really is behind the spray-on tan and oratorical polish. It hasn’t been quite enough to say that Trump was joking, or that the comments merely represent the kind of ‘locker room talk’ all men engage in away from the earshot of women. Trump is not running to be the president of a student fraternity. He is running to be leader of the free world.

Still from the tape depicting Trump with TV personality Billy Bush in 2005

Trump’s remarks are also offensive to his own base in a way his previous remarks have not been. As Avik Roy put it in Forbes magazine – “Few Republican lawmakers have Muslim relatives. Few Republican lawmakers are of Mexican heritage. Few Republican lawmakers have faced discrimination based on the colour of their skin. But all of them have white female relatives. And therefore, when Trump talks about grabbing white women by the genitals, they can directly relate.”

But does the tape spell the end for Trump’s chances of election? That is the million dollar question being relentlessly repeated by every media outlet this (Sunday) afternoon. The answer surely depends on what happens tonight in St Louis, Missouri. How will Trump deal with the tape at the debate? Will he deal with it at all, or ignore it (and hope that his opponent ignores it, too)?

Personally, I think it is vital that he does deal with it – and quickly and decisively enough that the rest of the debate is left clear for a debate on policy. Whatever the first question put to Trump is, he should politely request an opportunity to first make a brief and heartfelt apology (in addition to the inadequate one already issued) to the nation and women in particular for his reported indiscretions.

He should most definitely not attempt to get even by going after Clinton’s past family issues, since this will only invite retaliation against his own rather dubious marital record. The priority must be to return the centre-point of gravity to policy and ideology.

America is still a majority-Christian country, one that emphasises the value and importance of forgiveness and being ‘born again’. If Trump is to get out of this quagmire alive, he will need to convince the believing section of society in particular that his sense of shame is real and sincere. This cannot be achieved with surface gestures, but only with spontaneous and heartfelt emotion. Put simply, Trump will need to apologise and mean it.

It’s not just you. I also sense a real injustice as to how all this is playing out. I still believe that Trump has been the victim of massively disproportionate media opprobrium this past nine months. He has invited much of this, but certainly not all of it. The shabbiness and murky dishonesty of Hillary Clinton has been hardly mentioned in any of the major newspapers or television networks (with the exception of Fox News), while even the tiniest of blemishes upon Trump’s record has been magnified to the highest possible definition. This simply isn’t fair. The odds are stacked in one corner’s favour.

It is worth reminding ourselves what exactly is at stake in this election, lest all this irrelevant nonsense lead us to forget it. We (the West) are a glittering civilisation at war with barbaric filth. We are being challenged violently by people who would force us to regress centuries in science, women’s rights and economic and philosophical clarity. Yes, Trump is goonish, unrefined and often stupid. But he is also strong, unrelenting and brave. Even if he is about to implode, we need not be ashamed at having put our faith in him.

D, LDN