A Perfect Lesson

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Islamism, Paris, Samuel Paty, terror attack paris, Terrorism

Someone was beheaded in Paris last week. He was a teacher: Samuel Paty, 47. His crime was to have distributed an unflattering depiction of the prophet Muhammad as part of a class on the importance of freedom of speech. A perfect lesson, it would seem. A perfect illustration. A perfect martyr. If the events described had been depicted as fiction in a novel or play, one might have criticised it on the grounds that the message was too neatly wrapped. But this was reality. And reality is often that simple, that perfect.

Islam is a volatile religion. Not all Muslims practice it to the gruesome extent of the preparator, but enough to make a freeze on Islamic immigration obviously sensible.

I have seen the photograph of Mr Paty’s decapitated head, as you may have yourself. The first few times it scrolled into view, on Twitter, I turned away as soon as possible, shocked by something no civilised person should ever have to see. But after a few more exposures (you can’t escape the wretched thing on some forums), I summoned the courage to study the image in detail. It is a quite amazing thing to look at; a head not where it should be, disembodied, the underside of a severed neck visible, revealing red and pink details only biologists and butchers understand.

This isn’t routine for me. I have never sat down and watched a decapitation video. nor any of the big-budget murder-extravaganzas produced by ISIS. Perhaps I am still too squeamish, which is cowardly; but after looking at the picture of poor Mr Paty, who knows what I’ll dare to face next.

The act was evil, obviously. Heinous. Savage. But hardly surprising. France already knew about this problem. The government knew. The media knew. You knew. And yet the anger is raw and purple, as if the problem had just been discovered.

‘Overreaction’ is not a concern we should have at this time. Exaggeration might be. Let us not gift undue confidence to Jihadis. Islamists are not going to ‘take over’ Paris, let alone France. But a condition doesn’t have to be terminal to justify treatment.

There is no need for any scum in Europe. A third-world neighbourhood of Paris is wasted space. Sooner or later we will have to work out what we want and how we can get it; what we love and how we can best serve and protect it.

***

I remember visiting Paris as a child, and then as a teenager and adolescent. In all, I must have been to the city at least five times. I found the place beautiful and inspiring, the people unfriendly, overrated and rude. I enjoyed using the subway, which for me is the most romantic metro system in the world (and goodness knows what I aim to mean by that). There are memories of mine gathering dust around all the celebrated sites; Tour Eiffel, Champs-Élysées, Montmartre, La Défense, etc.

Hazily I can recall experiences of the non-native Parisians, my pre-political impression of them. The Maghrebi beggar girls (likely of Algerian stock) were strikingly attractive; their elegant black eyes, and sand-coloured, ever-youthful faces produced in me a superficial, decidedly pubescent ‘sympathy’ for their plight. The hijab covering two thirds of their heads didn’t excite any special curiosity back then. I knew nothing about Islam and wouldn’t for several years more.

It was a city more of night than day. I enjoyed the darkness and noticed how it seemed to bring out the beauty and special character of Paris. In the vulgar sunshine, the grand buildings were grey and uninteresting, and the crowded streets more chaotic than romantic. At night I could picture myself as a writer and a bohemian, heir to the great European authors I was beginning to appreciate at home. And that is what Paris remained in my imagination for some time; a writer’s city and intellectual paradise.

The idea that in the future heads would be severed for blasphemy, and that it would come as no surprise to the general population, would have been fantastic. Likewise the idea that those dark-eyed houris rattling cups on the Champs-Élysées were members of a deranged (and deranging) culture of violence; I just wouldn’t have taken it seriously. This was a city of poets and painting, opium and atheism; the deepest West, where reason and freedom were too native to disturb. But here we are.

***

The Anglo-American myth that the French people are quick to surrender was funny once, if even that, but is no longer. Petty divisions between Europeans are of use only to our enemies; anti-French sentiment, like any vulgar Angloism, should be quickly disposed of. The French are a socialistic, idealistic people – and good for them – but only a fool mistakes this for weakness. Indeed, they can be ferocious in their idealism, as demonstrated by the revolutionary baptism of their Republic.

The murderer in this case – an eighteen year old Muslim with roots in Chechnya – was from a family of refugees. This is relevant. How could it not be? We must stop this senseless, suicidal generosity, however superficially admirable, before it destroys us.

I am relaxed in my faith that the lesson heroically taught by brave Samuel Paty will be understood by his people. There are passionate discussions already underway in his name.

This is our conversation, too, don’t forget – for what can be a solution to the problems of France will inevitably prove a solution to the problems of Europe.

David

How 9/11 Finally Ended

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9/11, America and Islam, Islam, September the 11th

September the 11th, as a political era, lasted approximately ten years, beginning with the attack itself in 2001, and ending with the massacre of left-wing youth in Norway in the summer of 2011.

It progressed in three stages: first, a period of Islamist aggression and Western shock, followed by an era of wars in the Middle East and Islamist retaliation, and finally a broad social and intellectual reaction against Islam in Europe, America and various other affected regions.

For these ten years, Islam was never far from the minds of anyone with a taste for politics, or simply for reality. A foreign religion, once rarely considered deeply outside of specialist academia, dominated the Western news cycle. There was hardly a day when it wasn’t mentioned.

The whole decade was like a movie; explosions, beheadings, tanks, protests, philosophical screeching, warring interpretations. September became everything. For millennials like this author, it defined our development, shaking us out of our youthful disinterest in all things serious.

My initial reaction to the attack was liberal, if not leftist. I gobbled up books by the likes of Noam Chomsky and William Blum, short-cutting my way to the conclusion that America had in some way ‘asked for it’. I was shocked by the extent of America’s past interference in the Middle East, the Western sponsorship of the Saudi police-state and the black helicopter autocracies in Egypt and Jordan. Why were we doing this to people so far away? For oil? How immoral.

That this was an over-simplification became clear several years into the decade, at university, where I came into contact with British Muslims. They were bolshy and serious. They advocated reactionary ideas about gender, sexuality and religious choice, completely (and ironically) in conflict with the worldview I had embraced in their defence. 

I was seized with a terror of being trapped with such people. I imagined dystopian scenarios in which they formed a majority. My politics flipped. 

In America, though with far less demographic urgency, millions were introduced to the same fear and the same confusion. Why were there any Muslims anywhere in the West? They were swimming against every positive current, commanded to do so by a faith that could never be reformed or questioned as a matter of doctrine. Then came theories of a Muslim conquest of Europe by prolific reproduction, and America hardened still further.

The effects on Americanism during this period are particularly interesting in light of current issues. Having suffered an attack by a completely foreign culture, for completely alien motives, America’s racial system was radically (though temporarily) unsettled. Black Americans were lifted from the bottom of the racial hierarchy, replaced by Arabs, Muslims and anyone resembling them. For much of the decade, a very pure kind of civic nationalism thrived on the American right, with dissensions from the likes of Pat Buchanan (now very much back en vogue) relegated to the far fringes. Black and Hispanic people were more comfortable than ever in identifying as conservative, and were welcomed as such, given their relative patriotism and relative harmlessness. Indeed, America’s traditional minorities all enjoyed a new warmth within Republican circles primarily due to this kind of comparison.

Arabs and Muslims were beheading hostages and blowing up trains for exotic theological ideas completely unrelated to reason. They wanted to enforce laws forbidding miniskirts and porn, music and alcohol, sport and hot dogs. By comparison, blacks and Hispanics, despite their flaws, were essentially benign. Black people made catchy music. They served in the military and killed America’s enemies. Hispanics liked carnivals and girls in bikinis. In a war of modernity against medieval darkness, all who were on the modern side, even primitively, were suddenly native everywhere modernity prevailed. If you were OK with naked women and pork, you were a patriot enough. (Similar weird shifts in right-wing priorities later occurred in Europe.)

Buoyed by this new acceptance, some black and Hispanic Americans, and also LGBT Americans, strode into areas of right-wing society they once felt were too hostile for them. Muslims were the new blacks, the new fags, the new antithesis of America, and not a few minorities were comfortable with this transformation.

The new emphasis of the mainstream Western right played a significant role in the election of Barack Obama in 2008. The greater acceptability of blackness in light of anti-Muslim sentiment meant that much of the popular anxiety the black candidate aroused was wasted on absurd theories about the senator’s religion and middle name. (Recall for illustration the old woman warning John McCain that Obama was an ‘Arab’).

But this could never last.

America wasn’t Sweden, let alone Lebanon, and though great effort might have been expended to keep them so, the inhabitants of suburban Illinois could not remain convinced that ISIS and al Qaeda were the greatest threat to their physical and cultural security.

In time, as the “smoke and dust” of 9/11 faded from popular memory, replaced in vividness and urgency by nearer hazards like Chicagoan gun fights, BLM and swelling illegal immigration from Mexico, people shifted back to traditional American anxieties about race, suburbia, history and the status of black people.

The alt-right subculture idiotically promoted by Hillary Clinton during the 2016 election represented in part a restlessness among right-wing youth to get away from 9/11-ism and return to broader themes of race and identity.

It may be counted as part of the historic character of the Trump phenomenon that it marks the beginning of true post-9/11 politics.

David

Letter to the Muslims of Europe

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American Liberty, anti-Semitism, Barack Obama, BBC, Britain First, Civilisation, Counter-Jihad, Counterjihad, Dear Muslims, Defend the modern world, EU, European Union, Islam, Islam in Europe, Islam in Europe and America, Islam versus the West, Israel, Multiculturalism, Muslims, Muslims in Europe, No to Turkey in the EU, Race and ethnicity in the United States Census

*Originally published on this blog in July, 2015

If you (reader) are one of the twenty million devout Muslims currently resident in Europe, I’d like to try explain to you why I believe your beliefs are incompatible with the culture of your adopted home. But more than this, I hope also to persuade you that this view (shared by a growing majority of Europeans) does not emanate from ignorance or racism, and why it may not be a defeat or a humiliation for you to agree with it.

You or your parents probably came to Europe initially for economic reasons, seeking a better life and a more secure future. There is nothing dishonourable or unusual about that. Most non-Muslim migrants make the journey with the same ambitions. The West is very wealthy and safe relative to the rest of the world and so it is only rational to want to join it.

Once here, you or your parents probably planned to exist in a peaceful but separate state to the majority, maintaining your beliefs and traditions quietly in the same way that Orthodox Jews and Eastern Orthodox migrants have done in the past. Increasingly, this doesn’t seem to be possible, if it ever was. And in my view, the reasons for that directly relate to the nature of Islamic belief and the sense of mission that is so inseparable from it.

Unlike Christianity or Judaism, yours is a conquering faith, not a persuading one. Relatively little importance is given to peaceful proselytization in Islam. While there are occasionally stalls set out in front of tube stations or elsewhere in city centres to preach Islamic doctrine, this is an imitation of Christian practice and not something organically ‘Muslim’. Rather, Muslims have historically sought to attain dominion over society by violence, sometimes later permitting religious diversity within that society, but never allowing any symbol to enjoy precedence over the crescent. Their hope, indeed their announced intention, has always been to exalt Islam to a position of cultural dominance and authority. While Christians and Jews have peacefully resided as minorities in many different parts of the world, Muslims have always struggled with the very concept of minority life. Since Allah is supposed to be the only authority to which submission is made, it is seen by most Muslims (and perhaps by you specifically) to be incongruous that a divine authority is subordinate to any non-Islamic regime, whether secular or religious. Minarets are built to tower above all other buildings for grander reasons than amplification. They proclaim symbolically the primacy and authority of Islam over the territory Muslims inhabit. It will simply not do that cathedrals or government buildings are larger or invested with more power and importance. Indeed, it is blasphemous and idolatrous. As Islamists never forget to proclaim before they demolish some priceless artefact – “Nothing and no-one is worthy of veneration except Allah”.

This sense of mission, inherent within Islamic theory, has radically altered human history. The nations of Lebanon, Libya and Syria were once Christian. The territory of what is now Pakistan and Afghanistan was once Buddhist. Persia was once Zoroastrian. That these places are now Muslim is testament to Islam’s conquering urge and military spirit. Islam seeks not only to convert, but to dominate and subdue. It is expansionist by its very nature. It was not designed to be one faith out of many, but to be the one and only faith of all humankind. The Quran itself is not shy of stating this. I would quote the passages urging the subjugation of unbelievers here but this would be so long as to be disruptive to my argument.

Your faith is antagonistic to everything but itself. And since you began settling in Europe back in the 1960s, members of your community have behaved in a way harmonious with that analysis. Just recently in Britain, there has been a wave of serious sexual assault committed by Muslims against exclusively non-Muslim children. Some estimates put the number of girls assaulted by British Pakistanis as high as 200,000. In the town of Rotherham alone, at least 1400 girls are known to have been forced into sexual slavery by Muslim gangs.

And even when it doesn’t lead to assault, your behaviour around women (if you are a man) is infantile and tactless. It would appear customary that upon meeting a woman (Muslim or otherwise, online or in real life) your first words either involve sex or invite a personal relationship that can lead to sex. It might surprise you – it probably has surprised you – but non-Muslim women do not enjoy being asked for their phone number or address by a complete stranger without any preceding conversation. Your lack of charm – indeed, your failure to even understand the idea and purpose of charm – is absolute. To you, women are merely sexual animals, possessing no greater value or agency than cats and dogs. For this reason, perhaps more than any other, I find it difficult to breathe the same air as you.

Then there are the acts of extreme violence. Members of your community blew up the train network in Madrid, Spain and the subway in London, England. Members of your community massacred the staff of a cartoon tabloid in Paris. Members of your community have beheaded European citizens, the most recent case occurring only a month ago. You even hunt your own kind! Hundreds of Muslim women have now been killed in Europe in the name of ‘honour’ – and usually by members of their own family. Every year, thousands of Muslim girls are taken abroad to have their vagina mutilated by a shaving razor and then brought back to lead a miserable, painful existence with the perpetrators.

How could we possibly put up with this? What kind of people would we be if we did?

Face the facts, a growing proportion of the native population of Europe actively despises you, and does so without allowing any distinction for your race, Islamic school or individual contribution to European society. After decades of aggressive dysfunction and sickening crime, people simply hate you. They hate you and they fear you. And it is becoming difficult for even the most committed liberal to propose a reason why they shouldn’t.

There is an obvious – some would say cartoonish – contrast between the Islamic conception of society and the hopes and opinions of the Europeans. We value things you view as Satanic. You value things we regard as barbaric. You put faith before reason. We put reason before faith. You regard women as second-class human beings. We regard the sexes as equal. You view freedom of speech as being limited to secular matters. We believe it should permeate every corner of life and thought.

Even if this weren’t the case, your religious tradition is not the one that we are used to and which has inspired and characterised our manners and rituals over centuries. No European books are dedicated to your God. No statues of your Prophet (even if this were allowed) grace the Piazzas of our cities. Few if any Qur’anic phrases have entered our common parlance. We don’t celebrate your holy days, and have no regard for your heroes and saints.

You might reply that Hindu and Sikh mythologies do not inform our ways either, but then Hindus and Sikhs have proven themselves to be comfortable with that. I have never heard of an act of Hindu terrorism, nor any religiously-motivated outrage committed by a Sikh, Buddhist, Scientologist or Jain organisation. Islam has actively distinguished itself in violence, in readiness to fight and to make war where there is peace.

You are wrong if you take us for fools. We know well enough what the phrases Dar al-Harb and Dar al-Islam mean. We recognise the desire on your part to transfer us from one to the other and by what means. You must have known from the start that a project of this historical magnitude would be resisted with passion and fire. And, please believe me, that passion and fire is already generated in sufficient quantity should we ever be given the excuse to unleash it.

There are people on this (uniquely civilised) continent who would gladly slaughter you like dogs. It is not fantastical anymore to foresee a new Nazi movement emerging in Europe and going on to behave in a Hitlerian fashion. Nobody (save a few lunatics) wishes to go back there. Peace in Europe has been a blessing. Democracy is deserving of all the celebration dedicated to it. But your behaviour is testing the hold of democracy to its white-knuckled limits.

How then can we defuse this bomb? How might we organise a solution that forbids the need for mass violence and the self-destruction of democratic liberalism? This of course is the great question of my generation, and the most important task of the Western World, ahead of the environment, Russia, or any other exaggerated diversion.

That there is – or rather, that you are – an issue in need of resolution can no longer be sensibly denied. We are obliged by everything we hold dear to guarantee that the Islamisation of Europe ceases and that what progress it has already made is reversed. The Western way of life is not just ‘different’ to your own, but a million times superior. We are behaving very rationally by seeking to protect it.

Incidentally, you can deny this last fact as much as you want. It makes no difference to me. Deep down, beneath all the evasions and the layers of self-hypnosis, I’m sure you accept it as much as I do. If you didn’t, you wouldn’t still be here.

And that is the real, embarrassing truth, no? Whatever your friends have scrawled on placards in the past, you don’t ‘hate our way of life’ at all. You are simply jealous of it, and angry that your ancestral lands have failed – and are still failing – to develop in a like fashion.

For an effective and rapid solution to this problem, I propose the following measures – If you are brave, honest and intelligent enough to rid your mind of the numbing circularities of Islamic thinking, a space in the European future can and should be found for you. If not, and if you continue to display the toxic side effects of Islamic belief, then no more kid glove treatment should be forthcoming. If you espouse anti-Semitic, anti-Democratic and anti-Western ideas, you should be arrested and receive criminal records, with all the implications that has for finding employment, pursuing political office and securing tenancy and accommodation. The wearing of the Niqab must be outlawed and repeat offenders deported to a country where it is still the prevailing fashion. All Muslims involved in the mass-rape of British children must hang. Any Mosque preaching violence against Jews, Christians or Homosexuals must be shut down and demolished, and the same with colleges and Islamic faith schools. There must be an end to all immigration from Muslim countries, including from those cultures touted as exceptional (like Tunisia, Turkey or Iran). The culture of the West must be openly celebrated as the supreme culture of the world, and no ‘noble’ savagery must ever be taught as a desirable alternative to our children.

Our foreign policy must also be redesigned to reflect our desire to survive. Turkey should be expelled from NATO and replaced by Armenia. Any sanctions lifted from Iran must be reimposed. Investment in alternatives to Middle Eastern oil, including fracking (in lightly populated areas), fusion technology, nuclear and renewable energy must be radically increased. Western arms should only be exported to regimes which ruthlessly suppress Islamist activity (like Egypt and Jordan) and never to theocratic countries, whether ‘allies’ or not (Saudi, UAE, Kuwait etc…). Needless to say, our support for Israel must be great and unconditional.

In all these efforts, our motivating principle (and final goal) must be that Islam is forever segregated from the Western World.

Finally, reader, I promised at the beginning to tell you why it isn’t a humiliation for you to agree with my arguments… This is for the simple reason that you were a human being long before you were a Muslim, and this will always be the most salient fact about you. You are no more biologically predestined to ignorance and poverty than a Swede or a German. If you wish to become free, you can become free! And if you prefer slavery, well, then there is no defeat in relocating to pursue it, if that is your dream. There can no ‘shame’ in wanting to be where you belong. Nothing is more human.

Whichever condition you choose (and we will make you choose), understand that the West is the homeland of the free, the creative and the happy. A slave will always be foreign here.

D, LDN.

Qur’an-Denial: The Foundational Error of the Appeasers

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*Originally published on this blog in May, 2016

The terror attacks in Brussels, Ivory Coast and Nigeria this past week were (if you’ll tolerate a well-worn paradox) notable for being completely unremarkable. The murders were generic, run-of-the-mill, classical and exactly in step with the history and character of the Islamic religion. As I have said previously, such violence is best understood simply as the Qur’an in action, or Applied Islam, if you prefer. This is what all those elegant Arabic characters materialize into. This is their effect.

There is no ingenious metaphor behind Quranic verses imploring Muslims to kill “unbelievers.” and “strike of their heads”. It isn’t an allegorical way of saying “Try your best in life and be proud of your heritage”. It means exactly what you think it means. Mutilate and murder people if they derive from a different religious tradition.

The Qur’an murdered those people in Belgium, Nigeria and Ivory Coast. Without it’s message, they would still be alive.

But despite that terrible reality, this notorious book of death will remain readily available at your local Waterstones or Walmart for the foreseeable future. Your children, if you have any, will be able to purchase it, read it, learn from it, perhaps even act on it. This is because, for all the chaos and bloodshed at the hands of Muslims the world over, our cultural elite still refuse to recognise that it is the text itself which inspires the carnage. Rejecting this idea as essentially ‘racist’, they offer instead tortuous sociological, economic, psychological explanations more palatable to the liberal mindset and harmonious with liberal, multi-cultural doctrine. The Muslims are killing people because they are ‘disenfranchised’, ‘outcast from the cultural mainstream’, ‘oppressed’, ‘economically deprived’ and so on. They will stick stubbornly to these explanations right up to the point a Salafist knife rests upon their throats.

Prime Minister Cameron has repeatedly claimed that Islam is peaceful

Through this prism of misinterpretation, individual terror attacks are not understood as a call to banish Islam forever from the shores of the free world, but as an opportunity to understand better the mistakes WE have made in our diplomacy with the Muslim world. Simon Jenkins, the eccentric libertarian sore thumb over at the Guardian, argued just a few days ago that the reaction of the West (to Brussels and other comparable acts of terrorism) should be to “alleviate” the “rage that gives rise to acts of terror…”, including by instigating a “wiser foreign policy than most western nations have shown towards the Muslim world over the past decade.”

The cretinous Socialist Worker newspaper struck a similar tone: “Wars launched by the leaders of the US, Britain and France” read this week’s opinion column “have created huge resentment and created the space in which groups such as Isis can grow. These same leaders back the brutal governments that have turned back the tide of the Arab Spring—which offered hope…There is nothing remotely anti-imperialist about the bombings. But the reality is that more repression will mean more attacks.”

This bewildering ignorance is the natural result of Quran-Denial. Without reference to the text demanding violence, Islamic violence inevitably seems free-floating, reactive and mysterious. It is only with reference to the text itself that such violence becomes understandable. Denial of the link between violence and the Qur’an is thus the foundational error of the Western appeasers of Islam.

It is worth noting that we rarely fail to trace the origins of other religious practices. One of the key pillars of Christian practice, for example, is the injunction to loves one’s neighbour, the poor and even one’s enemies. Christian charities are acting upon this sentiment when they do charitable work, launch missions in the third world, or stage interfaith dialogues. Only a very eccentric man indeed would try to claim that such people were not directly motivated by the text of their Holy Book. It stands to reason that they are.

Christians are directly inspired by the New Testament

When critics of Christianity and Judaism, such as Bill Maher, reference the textual origins of what they perceive as Abrahamic ‘homophobia’, Christians and Jews are never allowed to claim the verses in question are metaphors or that they discriminate only against ancient homosexuals.

Only Islam is allowed to stand apart from its own Holy Book. And yet Islam is also the faith most fanatical about the literal inerrancy of its Holy Book.

Let’s look at some of the passages which may have influenced the murders this past week. A Hat-tip is due here to the staff at the invaluable websites ‘Gates of Vienna’ and ‘Religion of Peace’ which compiled some of the following excerpts (as well as many others):

Quran (5:33) “The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement”

Quran (8:59-60) “And let not those who disbelieve suppose that they can outstrip (Allah’s Purpose). Lo! they cannot escape. Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy.”

Qur’an

Quran (9:5) “So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captive and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them.”

Quran (9:14) “Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people.”

That should be enough to prove my point. We need only use Occam’s Razor (AKA Ockham’s Razor: the formula that the simplest explanation is usually the correct one) to discover the root cause of the carnage afflicting the civilised and developing world. Muslims are killing because their Holy Text implores them to kill. No further discussion is needed.

Dear political elite – Islam is violent because the Qur’an is violent. The Qur’an itself is Europe’s mortal enemy. Drop the mystification and start working on a fightback.

What else is there to say about the Brussels attack? Well, for one thing, it happened in a very beautiful city. I went on holiday to Brussels as a teenager with my family and remember enjoying every minute of the two weeks I spent there. If you haven’t been yourself, please consider it (especially now). The famous cobbled streets, superior booze, laid back mood and architectural grandeur repay the price of travel with generous interest.

Watching the news come in after the explosions this week, I recognised with real sadness parts of the city I had strolled through during that halcyon fortnight. One of the massed news correspondents even stood in front of a complex of buildings I once happily photographed, her sad, elongated face starkly out of sync with the pleasant memories I will try – in spite of everything – to nurture and keep pure and intact.

Brussels

Of course, as well as being a charming city in itself, Brussels is also – for now – the Capital of the European Union. Sadly, even if also inevitably, this fact has discoloured some reactions to the bombings. One couldn’t help but detect a mood of political schadenfreude on the part of the British right-wing press last Tuesday evening. From a propaganda point of view, it must have seemed too good to be true. The EU capital, machine-heart of a despised and oppressive bureaucracy, shattered by the fruit of its own myopic agenda. The heat of the explosions had yet to fade from the air when EU-haters excitedly set about refitting the tragedy to add weight to their case for Brexit. This tasteless enthusiasm, understandable but deeply regrettable, says a lot about how badly the European experiment has poisoned continental relations.

Let’s be clear: Those unlucky souls vanquished in Brussels a few days ago did not die entirely in vain. They are (and should always be remembered as) martyrs in a just war of good vs. evil, modernity vs. darkness. My heart goes out to them, their families and their friends. In their memory, I will conclude by restating my motive in writing this blog: I detest Islam. I detest it with all my soul.

D, LDN

D-Day

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Nervous? I am. In fact, to be perfectly honest, I’m not sure I’ve ever been so on edge before an election in my life. On Wednesday morning, barring some unforeseen chaos, America will have a new president elect. As to whether that president will wear a tie or a pantsuit is still anyone’s guess.

I have stopped paying attention to the polls. The last couple I saw, published only a few hours apart, predicted a Clinton victory and a Trump victory respectively. This tells us nothing except that the contest really is down to the wire.

The New York Times is, as far as I know, the only notable publication daring to predict a landslide for one particular candidate. In today’s online edition, the paper’s resident statisticians give Hillary Clinton an 84% chance of winning the election. For context, the paper notes that (according to this calculation) “Mrs. Clinton’s chance of losing is about the same as the probability that an NFL kicker misses a 38-yard field goal.”

I don’t need to tell you that such brazen overconfidence is terribly unwise at this point.

We have, whatever the media may fill time by saying, no real way of knowing what the final imbalance will be on Wednesday morning. We know only that two radically different Americas will have fought with purpled-faced passion for the right to determine the national (and, in some ways, global) future – their preferred visions as different from each other as can possibly be imagined. Perhaps not since the Civil War has there been such stark and violent disagreement between the peoples of the (ostensibly) United States.

There remains nothing more to say now other than to hazard a final prediction. Before I do, I must first make clear the difference between what I think will happen and what I am personally hoping for. These are, as I will explain, sadly out of sync.

I believe (perhaps I should say – I fear) that Hillary Clinton will edge the contest on Tuesday. My reasoning for this is based not on the polls, but on the strange logic (if it can even be called logic) of the US electoral college. As you’ll be aware, it ultimately doesn’t matter who leads the national polls. America’s presidents are elected by a much more convoluted mechanism. Based on unbiased (non-US) media analysis, the road to a Hillary victory appears at present much clearer than the road to a Trump triumph. In order to pull off an upset, Mr Trump must ‘flip’ numerous states in which the Republican support base is traditionally weaker than the Democrats’ – and do so in spite of a massive blitz of hostile propaganda in those states (Clinton’s attack ad spending in this election has resembled more the budget for a military invasion than for a political campaign).

True, a Trump victory is still possible, and we mustn’t lose hope. I was, you may remember, wrong about the outcome of the Brexit vote (along with pretty much everyone else in Britain). However, there is nothing to gain from wishful thinking, and I prefer to state my opinion truthfully.

Whoever wins on Tuesday, America has been undeniably altered by the long, gruelling contest up to this point. A forgotten and despised community – the White working class – has organised into a coherent and readily deployable political force. This force will outlive Trump’s candidacy and go on to influence many elections to come. This is bad news for both parties, but in particular for the Republican mainstream – a tired-out, uninspiring and treacherous collective more concerned with dollars and cents than with people and destiny. If Trump does indeed lose, therefore, there are still a lot of reasons to be thankful for his having stood at all.

The Democrats, even if they win, will be greatly wounded by Clinton’s effect. Almost singlehandedly, the nominee has peeled off a previously loyal base of youthful idealists, casting them adrift into the political wilderness in search of a third party able to satisfy their lust for European socialism and big government. It would be no surprise to me were these idealists to coalesce with the stray Republicans mentioned previously. Both groups do, after all, have the same complaint in kind. They both understand all too well that the elite no longer gives a damn about their welfare or identity. Never has a genuine third alternative looked more realistic than now.

I will post a celebration or condemnation of the result as soon as possible after it has been announced.

See you on the other side of this madness. Breathe slowly. It’s almost over!

D, LDN

PS: I am very interested to hear if the readers of this blog concur with my prediction. Perhaps I’m being unduly pessimistic?

Why are We Letting Anyone In?

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Many in the UK have been outraged (and often simultaneously amused) this past week by the arrival on our shores of a batch of Calais asylum seekers billed as unaccompanied ‘children’, yet who are in appearance seemingly well over the age of 20. As bizarre and brazen (and obvious) as the fraud appears to be, I think this outrage somehow misses the point. The bigger scandal – and the one worth focussing one’s anger on – is that asylum seekers are being allowed into Britain at all.

What obligation does Britain have – legally or morally – to those refugees (if they are indeed refugees) stationed in the safe, democratic nation of France? None is the answer, and no-one can (or has even attempted to) reasonably argue otherwise.

As opponents of asylum fraud are right to consistently point out, a central principle (even if not a law) holds that refugees should settle in the first available safe haven they come across that is willing and able to accommodate them. To illustrate this idea with reference to Syria, a refugee from ISIS-controlled territory who has been accepted into Turkey has no right to demand entry into Greece. A refugee from ISIS-controlled territory who has been accepted into Lebanon has no right to demand entry into Cyprus, and so on. If the purpose of emigration is, as stated, to avoid violence, war or persecution, then only in the first accommodating nation can asylum be rightfully claimed. Should the refugee flee from one safe haven to another, that is called migration and no country is duty bound to facilitate it.

This isn’t a very difficult principle to understand – and, to be sure, most ordinary folk do understand it, which is partly why the Calais Jungle infants have been so poorly and unsympathetically received.

Now, I am an Islamophobe – no doubt about that. I despise the Islamic religion with a white-hot passion. I’m also not over-keen on the adherents of the Islamic religion. Nevertheless, I am, like the reader will be, a moral person, or at the very least someone with a moral sense. We do have an obligation as human beings to ensure that the innocent do not suffer any preventable evil. 

To help the Syrian people, Donald Trump has endorsed a workable and perfectly logical initiative. Allied forces, he says, should carve out a safe-zone in Syria into which the innocent can flee while the conflict burns itself out. This would not be difficult to achieve. Though Assad and ISIS would inevitably object to the idea, both forces have been so degraded that neither is capable of mounting an effective resistance.

Turkey, rich in manpower and arms, must be told to do the work on the ground or face expulsion from NATO. The Gulf States, especially Saudi Arabia, must be made to cough up the money to support the campaign or face a year-long suspension of Western arms sales. This is the solution. Let’s pursue it.

As for the Calais ‘children’, Britain and the West are under no rightful obligation to take in anyone. No asylum seeker, not one, whether from Eritrea, Syria, Afghanistan or the Congo, should be allowed to settle here. And we have every right to expect our government to prevent them from doing so.

D, LDN

Ann Coulter: “In Trump We Trust”

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The beautiful and tack-sharp Ann Coulter continues to rise in my estimation. Here, the long-legged conservative goddess discusses her latest book “In Trump We Trust: E Pluribus Awesome”.

D, LDN

Lily Allen’s Shocking Naivety

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I quite like the pop singer Lily Allen. Not her music, you understand, just her. She is roughly the same age as me and I have always found her pleasantly, if also unconventionally, attractive.

Now, with such irrelevant information out of the way, I must say I was stunned, though not surprised, by the news that Allen had been reduced to apologising for her country during a visit to the notorious Calais ‘Jungle’ migrant camp last week.

In case you’ve yet to hear of this incident, Allen, faced with a war-weary Afghan teenager, declared that she was ashamed of Britain for not letting in the teeming hordes currently massed (illegally) on France’s Northern coast, making these remarks through a veil of tears and tear-dampened blonde hair. Later, in conversation with the British press, Allen remarked (presumably seriously) that she would even be prepared to have a refugee stay with her at her personal residence in England.

The UK backlash against Allen’s remarks has been predictably harsh. In the right-leaning papers, critics have lined up to pour cold water on Allen’s dippy sentiments, as well as to explain that the singer knows little to nothing about the realities of the Calais crisis and its multiple backgrounds.

“(Allen) was merely repeating the canards of her arty liberal chums” Zoe Strimpel wrote in the Telegraph “who – despite never venturing outside their own intellectual and social cosmos – are sure that everyone who doesn’t see the world as they do, and especially anyone who voted for Brexit, is a bigoted fool. To reduce the web of direness behind the ongoing migration surge to a simple matter of Western culpability is plainly idiotic. It shows painfully limited understanding of the catalogue of political and human horrors that predated, and indeed motivated, Western intervention in Afghanistan and Iraq…And to weepily lay the situation in Calais purely at Britain’s door was a severe misfiring of sentimentality. Crying in the face of human suffering is one thing. But crying on national TV while telling the audience that their country – merely by trying to control its borders – is cruelly causing the misery of innocents is quite another.”

Personally, I was less struck by Ms Allen’s weak grasp of the political-economic background of the migrant crisis than with her shocking naivety in relation to the religion of Islam and the nature of those currently attempting to force their way into the British Isles. For a young, beautiful Englishwoman such as Allen to offer to take in young (almost always male) Muslim refugees displays a terrifying disregard for her own safety. Can you imagine (do you even need to imagine) what would happen if Allen allowed a 16-20 year old Afghan male to move into her personal residence? True, we cannot say for sure, but I don’t believe it is bigoted of me to speculate that sexual advances would almost be made by the new arrival – and that, should they be rebuffed, sexual violence might well follow.

What will it take for our best and brightest to understand that they are being conned by the lowest elements in the human species? What will it take for Western women to understand that the weeping masses huddled in tents along the French coast are not like the Jews who fled Nazi Germany; that they are rather wolves imitating sheep; devils imitating angels? What will it take?

Several commenters under the articles reporting Allen’s comments in Calais have delighted in speculating the fate that would await her should she follow through on her deranged offer of sanctuary. I don’t believe we should be so cold-hearted. Allen is a good person. She has simply fallen victim to a dangerous lie peddled by a negligent, dishonest media. The blame, should Allen’s words inspire some young girl to expose herself to danger, lies ultimately with them.

D, LDN

Justifying the Extraordinary: Trump and the Debates

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In seven days time the first of four presidential debates between Hillary Clinton and Donald Trump will take place in Hempstead, New York State. It is probably fair to say that no such debate has been as hotly anticipated in recent memory as this one now is. The debate marks the biggest test Donald Trump has faced since the launch of his candidacy for the Republican nomination back in 2015. It represents a vital trial of the New Yorker’s presidential character, professionalism and natural wit.

Hillary Clinton, now lagging behind Trump in many national polls, will be placing a lot of her hopes on the debates. Unlike Trump, the Democrat is a natural when it comes to conventional political combat. She – and her team – will be hoping (and expecting) Trump to be suffocated by the polite constraints of traditional procedure and to show his unease by lashing out wildly at Clinton’s character, appearance, dress sense, femininity, etc. Put simply, they hope and expect Trump to suffer a meltdown.

Whilst I would love to say that Clinton’s strategy is unrealistic, I cannot, as it is perfectly feasible. Trump’s Achilles heel, as he has proven time and time again, is his volcanic and unpredictable personality, his tendency to hit back after every real or perceived slight with much greater force and immaturity than is required or appropriate. All Clinton has to do in these contests is provoke that kind of reaction. All she has to do is poke the tiger until it growls.

This is the most obvious and likely strategy for Hillary to pursue, but there are other possibilities open to her. The rabidly pro-Clinton Washington Post made the following suggestions for their preferred candidate: “Take (Trump) up on his word. He said he “regrets” certain things. Invite him to apologize to Judge Gonzalo Curiel or the Gold Star parents of Capt. Humayun Khan… Another tactic is to press him on empty and unintelligible answers. Trump rarely completes a sentence or can articulate any level of detail about his proposals. When Sen. Marco Rubio (R-Fla.) and CNN’s Dana Bash tag-teamed, forcing Trump to explain what was in his health-care plan, it became patently obvious that he had a whole lot of nothing to offer. She can certainly take a page from New Jersey Gov. Chris Christie’s book (used against Rubio) in pointing out that Trump repeats the same platitudes. Tell us, Donald, what’s your plan to reduce crime in Chicago? Have you ever sat down with law enforcement?… There are oodles of issues (such as the nuclear triad) about which Trump knows nothing. Challenge him to spell out his stance on net neutrality, the South China Sea and student loans. In other cases — the minimum wage, repayment of U.S. debt and immigration, of course — he has been all over the lot. Force him to pick a position and explain why he has said the opposite.”

The first presidential debate will be held at Hofstra University, Hempstead, New York

Trump’s strategy for the debates is less clear at this point in time. When asked about his intended approach, the Republican has wisely dodged the question, explaining that he would prefer to not give anything away to the opposition prior to the event. We can thus only speculate.

I have a inkling that Trump’s strategy will hinge on portraying Clinton, as he has done all through his campaign so far, as ‘crooked’, dishonest, corrupt and in the pocket of the financial elite; an image he will then contrast with his own man-of-the-people persona.

The email scandal will undoubtedly be raised repeatedly, with Trump going off track and questioning Clinton directly about the thousands of inexplicably deleted messages. He will also link these questions to the issue of the Clinton Foundation and its highly suspicious ties to foreign leaders (including foreign and Islamic dictators).

The Clinton Foundation is coming under intense scrutiny for its ties to foreign regimes

This approach will carry Trump some of the way, but not all of it. He will need to have more strings to his bow prepared if he is to the win the debate outright.

To arrive at the best strategy for winning the debates, Trump would do best to look at what has carried him through the process thus far. I would say that, more than anything else, it is his credentials relating to the Islamist threat that have won over the hearts of patriotic American voters (including true liberals and Democrats). His positions on ISIS, Muslim immigration, Syrian refugee policy and other connected issues have been wildly popular with a broad cross-section of American society. Pushing hard on Clinton’s weakness on Islamism will pave the way for a very important ideological touchdown.

It is possible that in the days that remain before the November election there will be another Islamist atrocity somewhere in the world, perhaps even in the Western World*. This will serve as a timely reminder of how extraordinary the problems we (as a civilisation) face really are, and thus how inappropriate it would be to elect an ordinary candidate to solve them.

ISIS/ISIL/Islamic State

The Islamist challenge is so total and grave that all other issues melt under its heat. Trump and his team must realise this fact and base their approach on it. Sure, there are problems with the American economy which require ironing out; sure, illegal immigration from Mexico is undermining American sovereignty and nationhood; sure, the trade deficit with China is growing at an alarming rate.  But none of these issues are new or so extraordinary as to justify the American electorate taking a risk on a provocative and unconventional candidate (and that, undoubtedly, is what Trump is). Trump’s presidency is so unique and strange a prospect that he must build an equally strange and unique context in which it will seem appropriate and necessary. The only way he can achieve this, in my opinion, is with reference to the Islamist threat.

At the debates, Trump must be specific about how he will deal with this extraordinary issue. Soundbites, however popular they may be, should be avoided. It simply isn’t enough to say things like “We need to get tough and we need to get smart.” This is so vague as to be meaningless. Trump must map out a strategy for pulverising Islamism, demolishing it so severely that it will not dare raise its evil head for decades to come.

*Today, as I write, debris is once again being cleaned up from the streets of a Western city. In Manhattan, NYC, two bombs have exploded, injuring almost thirty innocent civilians. Meanwhile, in the peaceful, Scandinavian-American State of Minnesota, eight people have been stabbed at a shopping mall, the attacker allegedly interrogating potential victims as to their religious beliefs prior to attacking them.

These are indeed extraordinary times. They require an extraordinary leader. Next week in New York, Donald Trump would do best not to try and make himself seem ordinary, but rather embrace his uniqueness, tying it to the uniqueness of the times in which we find ourselves.

D, LDN

Why the Alt-Right is Too Alt for Me

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Internet subcultures are so often exaggerated in scale and importance by the mainstream – offline – media that most reasonable folk tend instinctively to dismiss reports of their influence as hyperbole. Such was the case when Hillary Clinton devoted almost an entire speech to warning America of the insidious agenda of the ‘alt-right’, an internet coalition of racists, misogynists and Islamophobes allegedly in cahoots with the presidential campaign of Donald J. Trump.

Strangely, and unlike so many cyber phenomena reported in the media, the tribe to which Ms Clinton referred is notable for being very real, or at least very widespread. Though there is no single agenda or set of principles agreed upon by the alt-right, there is certainly a general Weltanschauung strong and clear enough to gravitate like-minded people towards it. This worldview is well-described in the following YouTube comment taken from under a video of the Clinton speech: “We (the alt-right) are anti neo-libs. That is the only reason we are alternative. Neo-libs/cons have been the conservative mainstream since 9/11. We are a backlash against that. Neo-cons are not real right.”

By ‘neo-libs’ and ‘neo-cons’ (Neoliberals and Neoconservatives) the commenter is likely referring to a consensus known elsewhere as the ‘New World Order’, the 1%, or (vaguely) as ‘Zionism’.

Rumours of a ‘New World Order’ have gained currency on the right-wing fringe in recent years

These labels, although having little to do with each other in fact, are used as synonyms for the force that is actively shrinking the world into a liberal, multi-racial, multi-cultural free-trade zone, in yet another word – the force and ideology of globalisation.

The idea that conservatives should be pro-globalisation is actually a very recent one. Traditionally, as the alt-right notes, right-wing political thinkers have been strongly nativist and culturally protectionist. The shift in conservative thought, beginning during the Reagan-Thatcher era, to laissez faire globalism is attributed retrospectively to the influence of non-native forces, often (predictably) to that of the Jews (sometimes referred to in euphemism as ‘capitalists’/’big business’/’bankers’/’the banks’).

The alt-right wishes to return the conservative movement to where it was before that transition; before economics became more important as a right-wing principle than blood, soil and culture; that is, before paleo became neo.

The alt-right has no single birthplace, but there are nevertheless a few websites and forums indelibly associated with it. Prime among these sites is the Japanese-cultural forum 4chan and in particular the /pol/ (politically incorrect) messageboard. Here, a right-wing political consensus has become entrenched, often (but not always) expressed with dark humour, that has subsequently bled out into the wider internet universe, evidenced by the broad use of memes like Pepe the Frog as well as words and phrases like ‘degenerate’ and ‘dindu-nuffin’ (the latter invention being used to refer sarcastically to African-American criminality).

The English-language messageboard 4chan is commonly associated with the alt-right

The alt-right is connected to, but distinct from, the ‘Dark Enlightenment’ phenomenon I have written about previously. Unlike the latter, the alt-right is more realistic and less philosophical. While the Dark Enlightenment recommends absurd initiatives like the abolition of democracy and the return of divinely-appointed’ Kings, the alt-right prefers to concern itself with more achievable and substantial ideas, such as the abolition of third-world (non-white) immigration, building an opposition to political Islam and degrading the influence of certain varieties of feminism. This down-to-earth-ness is a large part of the reason the alt-right, unlike the Dark Enlightenment, has become a force to be reckoned with.

I have no idea whether this site would or should be considered part of the alt-right blogosphere. I only know that it has never been so described – and certainly not by me. I am, in my estimation, far too moderate, too much of a bleeding heart, to integrate smoothly into that crowd.

Though I recognise that races exist, I have never been a racist or a racial nationalist. Though I accept that certain varieties of feminism have inflicted great damage upon Western civilisation, I am not opposed to the idea of sexual equality, nor dismissive of the disadvantages women still face around the world on account of their being female. Though I recognise that he has joined the right side of the Syrian civil war and made constructive and wise comments about the bombing of Libya, I do not support or make excuses for the authoritarian, anti-democratic administration of Vladimir Putin. And so on…  The alt-right is simply too alt for me.

Russian President Vladimir Putin is beloved by many on the alt-right

Is the movement as dangerous as Hillary Clinton is making out? The answer depends almost entirely on who is asking the question. If you’re a white, Christian, heterosexual male resident in the Western World, then the risk this movement presents to you is minimal. If, however, you are Jewish, homosexual, black, south Asian or atheist, I would be very cautious about taking the movement to heart.

There are decidedly ugly currents within the alt-right that are not adequately represented by its spokespeople. Milo Yiannopoulos, a Jewish-Greek homosexual, may well be regarded as the crown prince of the movement at present, but it does not follow that the general masses huddled under its banner agree with his lifestyle or look kindly upon his ethnicity. On the contrary, more often than not, the alt-right foot-soldier is loudly hostile to both Jews and homosexuality. If you require evidence of that, just spend an hour or two browsing the /pol/ board on 4chan yourself.

Anti-Semitism in particular runs through the alt-right like colours run through a stick of seaside rock. It is both below and behind it, providing a vital support to the worldview espoused by its adherents. The West is being taken over by foreign elements, they agree, because a hostile elite is conspiring against the natives. One need not refer to the hostile elite explicitly. Innuendo will do. Innuendo did the job in the thirties, too (sorry, Godwin).

A variant of the anti-Semitic ‘happy merchant’ meme

I do admit that the alt-right is correct on some very important issues. On Islam, for example, the movement is reliably clear-headed and refreshingly consistent. On the virtues of a Trump administration, too, the movement is providing a much-needed counter-force to the almost universally anti-Trump mainstream media. The problem is the movement doesn’t seem to possess any kind of intellectual brake. It swerves habitually all over the place, sometimes finding itself on a main road and sometimes blindly ploughing through a field. This youthful unpredictability might make hopping on-board an attractive prospect for political thrill-seekers, but not for anyone else.

I suppose, if we must manufacture labels for ourselves, I am more of an alt-liberal than an alt-rightist. And I am not alone in that. There must be millions of people like me, scattered around the political spectrum, living unhappily in temporary ideological accommodation. It is high time we had a real home to go to.

D, LDN