The Future and the Western World

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• First published on this blog in October, 2015

Whatever one’s political orientations are, and no matter what the individual context is, the sight of human suffering is always traumatic. As human beings, we are naturally upset when presented with photographs of starving African children, shrapnel-wounded Syrian schoolgirls, Burka’d Afghan women and brainwashed North Korean families. It is the way we were designed to be. Few things are more innate.

Given this predisposition, the arguments of ‘humanitarianism’ will usually find a public audience, and typically (from there) a political majority. For example, the view that it isn’t ‘fair’ for Americans to have ipads and super-sized milkshakes, while Malians have only bottle tops and sewer puddles is not one most people would feel comfortable disputing. Who would ever wish to be regarded as an elitist or social Darwinist? No-one, I would venture.

However, in the interest of truth, we must consider that at some point the privileged will have to draw a line around their advantages and prevent their being usurped. For if they fail to do so, the advantages will be watered down, or stolen outright, to be shared among the swelling masses until all have as much as each other, and very little alike.

It is a good time to reflect on this difficult issue. For if we think that the West enjoys obscene advantages at the moment, the developments of the near future will leave us bewildered.

We are living on the brink of a scientific revolution unlike any in history. The confluence of emerging competences in AI, robotics, nanotechnology, life-extension and genetic manipulation will make the gap between America and Mali today seem insignificant. Part of the world is about to accelerate through time into a dazzling future, and all other parts will be left languishing in a primitive angry, resentful past.

Most ordinary folk have no idea of what is about to be unleashed on the Western market. Misinformed by experience, they naively presume that technology will progress at the same rate as it did in the past. They do not realise that with every advance, technological development is speeding up.

To a 20 year old in 1980, military drones were science-fiction, as were iPhones, ipads, anti-satellite weapons and hypersonic vehicles. And yet all are now with us. It takes a healthy and imaginative mind to realise how much has been achieved in such a short period of time, and to appreciate that this kind of 35 year leap will soon take 5 years, then 4, then 3…

We would be fools to believe this scientific revolution will not have geopolitical consequences as large as its spectacle.

Right now, you can buy a PlayStation in Karachi, and perhaps even in Mali. This won’t be the case with the operating systems of the future. New technologies will be so overwhelming and expensive (and dependent on other technologies and infrastructures) that first-world lifestyles will fall entirely into their orbit, adapted to fit and absorb their possibilities. The first-world will begin to speak a language that the rest of the world cannot relate to, using concepts, humour, references and symbolism only applicable to the age the West (and the West alone) has arrived at. In time, technology will create a new cultural divide far greater than any created by religion or politics.

And as that divide grows, the West will have to make a choice. Let the rest of the world in on the future, and risk having our hard-won wealth and military advantages destroyed or turned against us by destructive and primitive beliefs; or else simply declare ourselves the winners of human history; the winners of the global lottery, and be happy and secure in our good fortune, willing to defend it from our competitors. Triumphalism, that is, and not humanitarianism.

While this sounds morally outrageous, recall that many of us indulge in this attitude already, even if only semi-consciously. When you’re out using your laptop in Starbucks, for example, you are doing so fully in the knowledge that you are part of the exclusive 20% of the world population who can afford to live so extravagantly. Though we might feel privately guilty about this, none of us make any great effort to change it. If a popular figure (Russell Brand, perhaps) called upon us to donate 90% of our wages each month so that the third and second worlds can lead a Western standard of life, we would all refuse. In fact, we would likely be indignant about it. Our civilisation has figured out the best way to live, to produce and to thrive. Theirs has not done so. Sub-Saharan Africa is among the most fertile regions in the world. The Islamic world is flush with resources. The reason for our success is our creativity; the things we have done with our hands and minds. Therefore, only we have a right to the fruits of our achievements. Perhaps this is the correct attitude…

‘Humanitarianism’ and its much vaunted idea of ‘international development’ certainly has a future. But I don’t believe its arguments are as future-proof as some believe. I’m interested in your views.

D, LDN

Perfectionland: Notes on Nihon

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I wasn’t in Japan for long – only five days – but it was enough to appreciate the essence of the place. The country, as I had expected to discover, is a marvel; remarkable, thrilling, inspiring and blessed with so many natural advantages that it leaves one feeling furiously envious. The people I met were beautiful and ultra-civilised – if also slightly robotic. The climate was milder than I expected (having previously visited unbearably humid South Korea). The natural environment (and especially the trees) I found dazzlingly attractive. And though I am not a ‘weeaboo’ by any stretch of the imagination, I did come away with a newfound appreciation for manga and J-Pop (especially the bizarre girl-group AKB48 – seriously look them up).

I have, of course, always understood the Western fetish for East Asia and for Japan in particular. The appeal of homogenous, orderly and affluent societies to those stranded in multiculturalised urban jungles is perfectly obvious. Japan is a dream of faultlessness; a magical perfectionland, where the girls are thin and pretty, the IQs are through the roof and crime and disorder are almost entirely absent. Who could fail to be attracted to that?

It is revealing that many of the leading luminaries of the Western far-right have had personal experience of Japan. The current leader of the white nationalist British National Party (BNP) Adam Walker, for example, spent many years  there teaching English to children. Jared Taylor, leader of the neo-segregationist website American Renaissance, also spent many years living in the country and speaks the language fluently. This makes a lot of sense to me.

A Western citizen exposed to Japan for a considerable period of time will inevitably come to resent the fact that his or her own country has gone down such a different, self-destructive path. Why can’t England be like Japan? Why can’t London be like Tokyo? Exposure to Japan can by itself turn a liberal into a reactionary.

Of course, there is no new shift in policy available to us that can make England into Japan or London into Tokyo, and any effort to bring such changes about will be a failure (and a bloody one at that). This is because Japan has dodged the bullet of decline for reasons that are inherently Japanese.

First, Japan has always been insular. Indeed, prior to the Meiji restoration, Japan maintained the strictest policy of cultural isolation in human history, even at times forbidding its citizenry the right to leave the archipelago on pain of death. Second, Japanese people are, on average, smarter than Europeans by two to three IQ points. This is not an insignificant difference and it has real-world consequences. Finally, Japanese men have lower levels of testosterone than Europeans, meaning that libertinism, crimes of aggression (and increasingly even reproduction) are much rarer there than in other parts of the world.

Given that Europeans cannot become Japanese simply by changing national policy, those who (like Jared Taylor and Adam Walker) dream of importing Japanese advantages into the West are sadly deluded. The best we can do is envy them quietly and try not to get too depressed.

D, LDN

Why the Alt-Right is Too Alt for Me

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Internet subcultures are so often exaggerated in scale and importance by the mainstream – offline – media that most reasonable folk tend instinctively to dismiss reports of their influence as hyperbole. Such was the case when Hillary Clinton devoted almost an entire speech to warning America of the insidious agenda of the ‘alt-right’, an internet coalition of racists, misogynists and Islamophobes allegedly in cahoots with the presidential campaign of Donald J. Trump.

Strangely, and unlike so many cyber phenomena reported in the media, the tribe to which Ms Clinton referred is notable for being very real, or at least very widespread. Though there is no single agenda or set of principles agreed upon by the alt-right, there is certainly a general Weltanschauung strong and clear enough to gravitate like-minded people towards it. This worldview is well-described in the following YouTube comment taken from under a video of the Clinton speech: “We (the alt-right) are anti neo-libs. That is the only reason we are alternative. Neo-libs/cons have been the conservative mainstream since 9/11. We are a backlash against that. Neo-cons are not real right.”

By ‘neo-libs’ and ‘neo-cons’ (Neoliberals and Neoconservatives) the commenter is likely referring to a consensus known elsewhere as the ‘New World Order’, the 1%, or (vaguely) as ‘Zionism’.

Rumours of a ‘New World Order’ have gained currency on the right-wing fringe in recent years

These labels, although having little to do with each other in fact, are used as synonyms for the force that is actively shrinking the world into a liberal, multi-racial, multi-cultural free-trade zone, in yet another word – the force and ideology of globalisation.

The idea that conservatives should be pro-globalisation is actually a very recent one. Traditionally, as the alt-right notes, right-wing political thinkers have been strongly nativist and culturally protectionist. The shift in conservative thought, beginning during the Reagan-Thatcher era, to laissez faire globalism is attributed retrospectively to the influence of non-native forces, often (predictably) to that of the Jews (sometimes referred to in euphemism as ‘capitalists’/’big business’/’bankers’/’the banks’).

The alt-right wishes to return the conservative movement to where it was before that transition; before economics became more important as a right-wing principle than blood, soil and culture; that is, before paleo became neo.

The alt-right has no single birthplace, but there are nevertheless a few websites and forums indelibly associated with it. Prime among these sites is the Japanese-cultural forum 4chan and in particular the /pol/ (politically incorrect) messageboard. Here, a right-wing political consensus has become entrenched, often (but not always) expressed with dark humour, that has subsequently bled out into the wider internet universe, evidenced by the broad use of memes like Pepe the Frog as well as words and phrases like ‘degenerate’ and ‘dindu-nuffin’ (the latter invention being used to refer sarcastically to African-American criminality).

The English-language messageboard 4chan is commonly associated with the alt-right

The alt-right is connected to, but distinct from, the ‘Dark Enlightenment’ phenomenon I have written about previously. Unlike the latter, the alt-right is more realistic and less philosophical. While the Dark Enlightenment recommends absurd initiatives like the abolition of democracy and the return of divinely-appointed’ Kings, the alt-right prefers to concern itself with more achievable and substantial ideas, such as the abolition of third-world (non-white) immigration, building an opposition to political Islam and degrading the influence of certain varieties of feminism. This down-to-earth-ness is a large part of the reason the alt-right, unlike the Dark Enlightenment, has become a force to be reckoned with.

I have no idea whether this site would or should be considered part of the alt-right blogosphere. I only know that it has never been so described – and certainly not by me. I am, in my estimation, far too moderate, too much of a bleeding heart, to integrate smoothly into that crowd.

Though I recognise that races exist, I have never been a racist or a racial nationalist. Though I accept that certain varieties of feminism have inflicted great damage upon Western civilisation, I am not opposed to the idea of sexual equality, nor dismissive of the disadvantages women still face around the world on account of their being female. Though I recognise that he has joined the right side of the Syrian civil war and made constructive and wise comments about the bombing of Libya, I do not support or make excuses for the authoritarian, anti-democratic administration of Vladimir Putin. And so on…  The alt-right is simply too alt for me.

Russian President Vladimir Putin is beloved by many on the alt-right

Is the movement as dangerous as Hillary Clinton is making out? The answer depends almost entirely on who is asking the question. If you’re a white, Christian, heterosexual male resident in the Western World, then the risk this movement presents to you is minimal. If, however, you are Jewish, homosexual, black, south Asian or atheist, I would be very cautious about taking the movement to heart.

There are decidedly ugly currents within the alt-right that are not adequately represented by its spokespeople. Milo Yiannopoulos, a Jewish-Greek homosexual, may well be regarded as the crown prince of the movement at present, but it does not follow that the general masses huddled under its banner agree with his lifestyle or look kindly upon his ethnicity. On the contrary, more often than not, the alt-right foot-soldier is loudly hostile to both Jews and homosexuality. If you require evidence of that, just spend an hour or two browsing the /pol/ board on 4chan yourself.

Anti-Semitism in particular runs through the alt-right like colours run through a stick of seaside rock. It is both below and behind it, providing a vital support to the worldview espoused by its adherents. The West is being taken over by foreign elements, they agree, because a hostile elite is conspiring against the natives. One need not refer to the hostile elite explicitly. Innuendo will do. Innuendo did the job in the thirties, too (sorry, Godwin).

A variant of the anti-Semitic ‘happy merchant’ meme

I do admit that the alt-right is correct on some very important issues. On Islam, for example, the movement is reliably clear-headed and refreshingly consistent. On the virtues of a Trump administration, too, the movement is providing a much-needed counter-force to the almost universally anti-Trump mainstream media. The problem is the movement doesn’t seem to possess any kind of intellectual brake. It swerves habitually all over the place, sometimes finding itself on a main road and sometimes blindly ploughing through a field. This youthful unpredictability might make hopping on-board an attractive prospect for political thrill-seekers, but not for anyone else.

I suppose, if we must manufacture labels for ourselves, I am more of an alt-liberal than an alt-rightist. And I am not alone in that. There must be millions of people like me, scattered around the political spectrum, living unhappily in temporary ideological accommodation. It is high time we had a real home to go to.

D, LDN

The Infuriating Rationality of Japan

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First, know this – I am very keen on Japan. Two of my favourite novelists (Yukio Mishima and Haruki Murakami) are Japanese. I watch a lot of anime, eat a lot of sushi and often dream of visiting the megacity of Tokyo. At University, I shared a flat with a Japanese woman in my 2nd year and learnt a few sentences of the beautiful Japanese language. I also believe that the inherent cognitive power of the Japanese people will play a major role in defining the future of humanity.

Now, let’s talk about immigration. Japan, as you’ll be aware, maintains one of the strictest immigration policies in the Western World (yes, I would consider Japan part of that definition). A consequence of this policy is that Japan’s population is largely homogenous, the only exceptions being a few scattered Korean communities in larger urban areas. Despite the Japanese population shrinking with every passing year (the result of a shocking reproductive retirement among Japanese families), no immigration is desired – or even thought necessary – by people, media or government. If Japan shrinks in population, it shrinks in population, so the elite regards it. It needn’t be a disaster. Japan will stay Japan, whatever the future scale of that entity may be.

Given these striking ideological feathers, Western right-wingers tend to hate and love Japan simultaneously. They love Japan’s commitment to preserving itself, its orderliness and technological excellence. And they hate Japan for largely the same reasons. They hate the fact that Japan gets to be a first-world country (perhaps the only first world country) with a rational policy of cultural self-preservation and conservative economics. While right-wingers are free to call for these things in the West, they know that their suggestions will always go unheeded. Japan, by contrast, simply lives these values, almost without debate. And – most importantly of all – no one ever seems to criticise them for it.

No-one ever points out the disharmony inherent in the fact that Japanese people are free to move to Britain and become ‘British’, and yet no British person can move to Japan and become ‘Japanese’. Japan gets off the hook every time. No-one, including the international Left, calls them out on it.

When the Syrian ‘refugee’ pushers at the UN called on countries around the world to take in a fair share, little fuss was caused when Prime Minister Shinzo Abe politely declined the poison capsule, stating that he would rather focus on issues native to his own culture. There was no accusation of racism on his part. Once again, Japan – almost like (if you’ll allow this) a ninja – dodges the bullet. Why? What? How? Why is Japan permitted a level of applied rationality other cultures can only dream of?

I can foresee a time in which Japan is even more deeply resented than at present. As European states swirl down the toilet bowl, the rational and reasonable states will be subject to envious contempt. To the irrational, rationality is infuriating.

D, LDN