Trouble in the South

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African migrants, Europe, Greece, migrants, Turkey

How much would it cost to stop the boats arriving? How many ships, specially tailored to the task, would need to be constructed? I do not believe it would cost the world; but even if it did, the world is what Europe is worth to some of us.

For all its value, our continent is pitifully unprepared for the realities of modern migration. Boatloads of third world cargo are washing up on our envied shores almost daily, in direct contravention of both public sentiment and common sense. 

What price can Rome justify? And Seville? Athens? I would say any one of them can pay us back handsomely, whether in tourism, grandeur or sunny days, for whatever expenditure is necessary.

We are not quite ready for the conversation that needs to be had about all this. We are still too squeamish, frightened of the implications. Christopher Caldwell, author of Reflections on the Revolution in Europe, broke some very hard ground with the subtitle of his widely admired, absurdly controversial book -“Can Europe be the same with different people in it?”

The answer is no, of course. If current flows of migration continue, Europe will be changed dramatically, and quite obviously for the worse. There are great qualitative differences between the cultures of the world. And for this reason Europe is best left with a solid European majority.

So we must stop the boats. Turn all of them back. Put in place a strong naval task force in the Mediterranean and Aegean seas, equipped with whatever is necessary to encourage foreign adventurers to reverse course, and to help get them safely home. 

We have a beautiful continent, a splendid variety of cultures all our own. To squander this would be unforgivable. 

David

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Keeping a Level Head

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America, Defend the modern world, Europe, guardia civil, laura ingraham, news, tucker carlson

The current pandemic has been greatly disruptive to every person, country, culture and relationship on Earth. It has also been transformative, in that governmental responses to it have brought out secret orientations and sympathies that would otherwise have remained hidden, even to those now possessed by them. Libertarianism, for example, has seen its stock rise dramatically, while whatever appetite there was for authoritarianism and law-worship has declined, or developed anew in others places and forms, with different affiliations.

I have seen friends of many years collapse into wacky thinking and conspiracy, panicked out of their once sturdy minds. Just the other day my mother regretfully informed me that one of her work colleagues has come to believe in the psychotic explanations of David Icke; that 5G produced the virus, directly and by design, as part of a grand plan to enslave and microchip the world. Here in Spain, I have witnessed several people – typically older women – argue with police officers when asked to wear a mask, or to pull them up to cover their noses. Elsewhere, I know people who overestimate the virus as being worse than the 1918 Spanish flu, with one friend, admittedly drunk, going so far as to suggest it will cull half the planet. I know still others who suspect that China let slip, accidentally or otherwise, the creation of a military research laboratory in Wuhan. And so on.

My own experiences have been trying. The first few weeks of the lockdown here were disturbingly un-European. I can easily recall members of the Policia Nacional, with their black guns and batons, shouting at people on the street without a reason to get back to their apartments – “Venga! Vamos!” On one occasion I was myself interrogated for being outside. My explanation – that I was unaware the supermarket had changed its hours that day – was treated with authoritarian contempt. “Es cerrado! Vamos! Vamos!”

Having lost my father at Christmas, the virus erupted before I could catch my breath and added to a sense of personal apocalypse. I couldn’t help but feel anxiety, as well as anger and indignation. And I wasn’t alone.

“We are becoming Chinese!” my girlfriend complained of the drastic security measures. “China is going to win. This is not Europe.”

Days into the lockdown the supermarkets were stripped bare. People jostled for bags of muesli and boxes of milk; phenomena very new to me, and which seemed unreal, movie-like, strangely exhilarating. I rather enjoyed the ‘prepping’ aspect of it all; the feeling that I had secured everything I needed was a rush, no doubt the legacy of an earlier and more eventful evolutionary stage; but this too would give way when the same frustration returned.

I felt then and continue to believe now that the lockdown was an overreach of governmental power. During those long, boring months I was immensely grateful for the telejournalism of Tucker Carlson and Laura Ingraham, who were among very few mainstream figures willing to question the wisdom and desirability of the policy outright. Both of them endorsed things that were silly and untrue, of course, most notably several fringe studies overstating the potential of hydroxychloroquine, which went on to cause great public confusion; but their willingness to question the heel-clicking technocracy of other media was refreshing and allowed for some to retain their sanity.

It seemed commonsensical to me that lockdowns were best targeted at vulnerable populations, not at every man and his dog. Those most at risk should have been encouraged to stay at home, along with anyone who could not live independently of them. Others should have been given the compromise our governments now offer us – namely, that we can go about our business if we wear masks and wash our hands.

I am pleased to see most Spanish people going along with the new rules (the exceptions tend to be non-native). The virus is very real, after all, and despite frequent claims to the contrary, far deadlier than the seasonal flu.

Keeping a level head as the world melts down is a royal art; far more difficult than one would think in advance of the fact. The number of educated people I have seen lose their wits as a result of this pandemic is depressingly high. But our governments and media have also faltered, and let them not insist otherwise. Contradictory information has become so commonplace as to seem unremarkable (the advice regarding masks, etc). So we have all failed in our own ways.

When the vaccine arrives, it will meet with substantial protest and dissent, overlapping streams from wildly different Facebook subcultures, naturopathy through to QAnon.  But I believe a return to something like normality is nonetheless possible. It isn’t only health that matters here. Governments must be pushed back behind their proper limits. Ultimately, that may prove as difficult as extinguishing the virus itself.

It is certainly as important.

David

Does It Have to Get Worse to Get Better?

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America, America 911, BBC, Civilisation, Counter-Jihad, Counterjihad, Defend the modern world, Demographics of Europe, EDL, English Defence League, Eurabia, Europe, France beheading, ISIS, ISIS Beheading, Islamic State BBC, Islamic State Wikipedia, Islamification of Britain, Islamophobia, Kuwait Mosque, Muslim, No to Turkey in the EU, Race and ethnicity in the United States Census, Tunisia attacks

• First published on this blog in June, 2015

An argument beloved by the extremes of the right-left spectrum proposes that the short-term success of the opposing side is ultimately good for their own; in other words, that the dystopia they intend (ultimately) to make impossible has first to occur before it can be permanently forbidden.

In our case, this would be to say that the Islamisation of Europe has to quicken, the terror attacks multiply and the general abuse of our population intensify if we are to prevent a future in which such events cannot be opposed at all.

I suppose as arguments go, this one has a whispering, seductive quality to it. To a youthful and excitable temperament especially, easily thrilled by the idea of civil unrest and bad news, it will seem an obviously fine idea, since it guarantees (in fact requires) action and blood, broken glass and the rumble of boots.

But does it really hold water?

Well, today, following a Ramadan sermon by the shaggy beatnik “Caliph” Al-Baghdadi, terrorists have attacked civilians in three different countries. In Tunisia, Gunmen massacred at least 37 tourists relaxing at a beach resort. In France, some poor soul has been murdered, his head left – covered in Arabic script – on a spike. And in Kuwait, the perennially despised Shia have been blown up while praying in a Mosque.

All of the attacks are thought to be the actions of the Islamic State.

This triptych of evil certainly says something about the expansion of IS’s reach. And I think we can all agree that it qualifies as things ‘getting worse’. But have we been empowered by this day of carnage? Are we in a stronger position now than yesterday? I’m not so sure.

Most of the people intelligent enough to understand the reality of Islam already understand it. Faced with the daily progress of Jihad, you would have to be blind, deaf, mute and stupid to resist the conclusion that Islam is violent. And once that main point is understood, further outrages become progressively less shocking.

For this reason I doubt today’s events will have changed anybody’s mind. At least in the West…

In the nation of Tunisia, I think some progress will be made in the coming weeks. Although the point is often exaggerated by eager multi-culturalists, the Tunisians really are a more liberal, relaxed, ‘European’ people than their neighbours. Images of the city afflicted by today’s massacre (Sousse) remind me of destinations in Sicily and Greece. Only the captions below reveal their African location.

As one would expect, this reputation is jealously guarded by Tunisian liberals for whom an event like today’s must be infuriating. While they are in this mood, and should they stumble across this site, I would like say the following – The elimination of Islam from your country is the only failsafe cure for the misery that oppresses you. You have a beautiful Mediterranean homeland, one that many Westerners could be made jealous of. Be bold and change your allegiance while you still have a culture worthy of the name.

As for us in the West, the ‘things have to get worse before they get better’ argument is contradicted (repeatedly) by reality. Van Gogh’s stabbing didn’t bring us any closer to a solution. Lee Rigby didn’t. Rotherham didn’t. Charlie Hebdo didn’t. Today’s events won’t either. The attention span of the average Westerner is diminishing with every fresh atrocity, just as one would logically expect it to.

To rouse people into direct and decisive action will take initiative. It is no use waiting around for things to reach rock-bottom, and then like a phoenix, bounce back to a previous vitality. That is simply not realistic.

If you have the gift of organisation, organise a protest. If you have the gift of eloquence, write letters, start a blog or compose a petition. And when it is asked of you to state your grievance and preferred solution, be open and unafraid about it. Tell them you wish to preserve the Britain of comedy, poetry and freedom, and resist a Britain of Salat, Sawm and Jihad.

Keep the faith in victory too. When the future exerts its terrible pressures, our house shall stand. Theirs shall fall.  

D, LDN.

Why are We Letting Anyone In?

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adults, adults posing as children refugees, asylum seekers, BBC, calais, Christianity and Islam, Civilisation, Coffee, Defend the modern world, Demographics of Europe, dover, DTMW, EU, Europe, Facebook, Guardian, Islam, Islam and the West, Islamophobia, jungle calais, kids, london, Multiculturalism, Muslims, No to Turkey in the EU, photo, Race and ethnicity in the United States Census, Telegraph, Terrorism, Twitter

Many in the UK have been outraged (and often simultaneously amused) this past week by the arrival on our shores of a batch of Calais asylum seekers billed as unaccompanied ‘children’, yet who are in appearance seemingly well over the age of 20. As bizarre and brazen (and obvious) as the fraud appears to be, I think this outrage somehow misses the point. The bigger scandal – and the one worth focussing one’s anger on – is that asylum seekers are being allowed into Britain at all.

What obligation does Britain have – legally or morally – to those refugees (if they are indeed refugees) stationed in the safe, democratic nation of France? None is the answer, and no-one can (or has even attempted to) reasonably argue otherwise.

As opponents of asylum fraud are right to consistently point out, a central principle (even if not a law) holds that refugees should settle in the first available safe haven they come across that is willing and able to accommodate them. To illustrate this idea with reference to Syria, a refugee from ISIS-controlled territory who has been accepted into Turkey has no right to demand entry into Greece. A refugee from ISIS-controlled territory who has been accepted into Lebanon has no right to demand entry into Cyprus, and so on. If the purpose of emigration is, as stated, to avoid violence, war or persecution, then only in the first accommodating nation can asylum be rightfully claimed. Should the refugee flee from one safe haven to another, that is called migration and no country is duty bound to facilitate it.

This isn’t a very difficult principle to understand – and, to be sure, most ordinary folk do understand it, which is partly why the Calais Jungle infants have been so poorly and unsympathetically received.

Now, I am an Islamophobe – no doubt about that. I despise the Islamic religion with a white-hot passion. I’m also not over-keen on the adherents of the Islamic religion. Nevertheless, I am, like the reader will be, a moral person, or at the very least someone with a moral sense. We do have an obligation as human beings to ensure that the innocent do not suffer any preventable evil. 

To help the Syrian people, Donald Trump has endorsed a workable and perfectly logical initiative. Allied forces, he says, should carve out a safe-zone in Syria into which the innocent can flee while the conflict burns itself out. This would not be difficult to achieve. Though Assad and ISIS would inevitably object to the idea, both forces have been so degraded that neither is capable of mounting an effective resistance.

Turkey, rich in manpower and arms, must be told to do the work on the ground or face expulsion from NATO. The Gulf States, especially Saudi Arabia, must be made to cough up the money to support the campaign or face a year-long suspension of Western arms sales. This is the solution. Let’s pursue it.

As for the Calais ‘children’, Britain and the West are under no rightful obligation to take in anyone. No asylum seeker, not one, whether from Eritrea, Syria, Afghanistan or the Congo, should be allowed to settle here. And we have every right to expect our government to prevent them from doing so.

D, LDN

Ann Coulter: “In Trump We Trust”

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America, America 911, American Liberty, Ann, Ann Coulter, ann coulter in trump we trust e pluribus awesome, Barack Obama, BBC, Books, carlson, Civilisation, Coffee, Coulter, Defend the modern world, DTMW, Europe, Facebook, interview, Islam, Islam and the West, london, Multiculturalism, Race and ethnicity in the United States Census, United States

The beautiful and tack-sharp Ann Coulter continues to rise in my estimation. Here, the long-legged conservative goddess discusses her latest book “In Trump We Trust: E Pluribus Awesome”.

D, LDN

Staring into the Abyss: Germany’s Sad Decline

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BBC, Christianity and Islam, Coffee, cologne, Defend the modern world, Europe, Facebook, german, Germans, germany assaults, germany crisis, germany immigration, germany immigration crisis, germany isis, germany unrest, ISIS, Islam, Islam violent, Islamism, Merkel, Multiculturalism, nazi germany, No to Turkey in the EU, politics, politics refugee crisis, refugee migrant crisis, refugees, refugees migrants, response, Terrorism, Twitter, zirndorf

An article in the Daily Telegraph last week reported that a group of Muslim men recently swam ashore onto a nudist beach in Germany and abused the women relaxing there, calling one of them a ‘sinner’ and a ‘slut’, and going on to threaten everyone gathered in a mixture of German and Arabic. At the foot of the same article, the reporter offered a larger context for the incident, recounting a worrying list of related events in the EU’s largest nation over the last few weeks:

“(First) a 27-year-old Syrian refugee blew himself up outside a bar in Bavaria in what was described as an attempted Islamist attack which injured twelve people….On the same day, a pregnant woman was hacked to death by a Syrian man in the German town of Reutlingen… Last week, a teenage refugee from Afghanistan attacked passengers on a regional train in Bavaria with an axe, seriously injuring four of them, after pledging allegiance to the Islamic State in a video posted online….(Finally) the worst attack was carried out by a German-Iranian teenager who gunned down nine people outside a shopping centre in Munich on 22 July.”

And shortly after the article cited was published, a suitcase loaded with deodorant cans exploded outside an immigration processing centre in Zirndorf in Bavaria. It is not yet clear whether the package was designed as a makeshift bomb or whether the incident merely represents a (very bizarre) coincidence.

This is happening, lest we forget, in Germany; an economic powerhouse and one of the most important countries in the Western World. This is happening in the homeland of Kant, Nietzsche, Heine, Goethe, Planck and Beethoven. This is not happening in Iraq or Somalia. This is happening in Germany.

In response to this unprecedented chaos, Angela Merkel, the woman to whom the most blame belongs, has been stone-facedly defiant. Against all evidence and logic, the Chancellor claimed the open-door asylum policy she initiated just requires more time to work; that integration, though a slow process, will eventually bear desirable fruit; that terrorism and the beginnings of a widespread civil conflict are simply the birth pangs of a new and better order for natives and immigrants alike.

There is no way of changing the mind of someone this deluded. If she truly believes what she is saying, Chancellor Merkel has succumbed to the kind of magical thinking rarely encountered outside of psychiatric wards and millennial cults. If she truly believes that one million Syrian and Afghan single men, almost all of them fleeing nothing more than the natural consequences of their own culture – a culture to which they remain perversely wedded – will in time blend seamlessly into Northern European civilisation, then she is ill and dangerous; unfit to lead even a scout troop.

But she is not, sadly, untypical of the German political elite.

As a recent editorial noted: “For historical and understandable (reasons), German politicians are wary of acknowledging, first, that there are questions about whether all immigrants can smoothly integrate into Western societies and accept Western values and, secondly, that some voters have legitimate worries about the arrival in their country of people whose attitudes seem far removed from their own.”

It is perhaps this historical handicap that Islamists are pinning their hopes on. And it’s a tactic that may just work.

How many times have you heard in the UK or US that anti-Muslim sentiment is ‘reminiscent’ of German propaganda against the Jews in the 1920’s/30’s? How many times have you heard in the UK or US that ‘Islamophobic’ political leaders are ‘reminiscent’ of Adolf Hitler and Heinrich Himmler? Now think how successful such slurs have been in these countries; how they have successfully made taboos out of commonsensical concepts and obvious realities.

In Germany, a country still overcast by the chimneys and moral blackness of the Holocaust, this is a hundred times more effective. Here, the Left possesses all the trump cards they require to shut down sensible debate and set the mainstream narrative all must follow to get a public hearing. They did this successfully after Cologne, and they will do it successfully after every additional outrage. The horror of Hitlerian ideology is such that anything seems preferable to agreeing with a single part of it – even if the part in question was never Hitler’s to trademark in the first place; such as patriotism and the will to national-cultural self-defence.

The backdrop against which all this is happening is worthy of noting. Just a few months ago, the toxic pseudo-memoir ‘Mein Kampf’ was republished in Germany (albeit in prohibitively bulky, heavily annotated form) for the first time since the Second World War. After less than a fortnight, the volume found itself on the national bestsellers list, and public interest in Hitler and the Nazis spiked on internet search engines.

In a loosely related development, the leadership of the main patriotic opposition party in Germany – Alternative for Germany, or AfD – has recently been dogged by accusations of anti-Semitism, a charge that is vigorously denied by party officials, but to which much press attention continues to be dedicated.

The ghost of Hitler is rising again in Germany. And whether this ghost is illusory or substantial matters little. Its effect is all that counts. The Muslims currently terrorising the country have no greater ally than this national curse. It may well prove to be the deciding factor as to whether Germany steps back from the abyss or slips irrecoverably into the darkness.

What can be done about this in the short term? Well – for one thing, the German people must make sure to remove Angela Merkel from power. Anyone else will do for now. By removing Merkel a message will be sent from the public to the political class that the policies the Chancellor has initiated are unacceptable and democratically illegimate.

As to who would make the best replacement for Merkel, my first choice would obviously be Frauke Petry, the beautiful and strong-minded leader of the AfD. With that being said, any accusations of anti-Semitism must be fully addressed by the AfD leadership if international alliances are to be protected and maintained. Given Germany’s recent history, some back-bending by its patriots is only to be expected, even if it seems on occasion like an excessive and unnecessary exercise.

It would be hyperbolic and unconvincing to call this crisis, as some are, the ‘end’ of Germany. It isn’t necessarily the end of anything. It is however a crisis with the potential to trigger the unravelling of modern Germany’s ideological consensus; the progressive and pleasant Weltanschauung, built upon rubble and regret, behind one of the longest periods of affluent stability in Germany’s short and chequered history.

D, LDN

Victory is Bittersweet

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Well… that was interesting. The polls, the bookies and the media were all wrong. Britain held its nerve, voting to leave the European Union by a clear margin of 2 percentage points. I am shocked and surprised, pleasantly and unpleasantly.

On the vital matters of sovereignty and immigration, I think the right decision has been made. The European Union was stifling Britain’s independent spirit, obstructing the British Parliament and overriding British courts. It couldn’t carry on. A civilised vote to leave is surely the most dignified way of bringing the relationship to a close.

Having said that, I must admit to being rather numb this morning (24th July). It feels like Britain has lost something. It feels like we, the British people, have lost something – a freedom, a set of liberties and privileges, many of which I have personally enjoyed.

Early last year, I spent some time working as a language teacher in the Basque Country in Northern Spain. In order to make my labour legal in that country, I had to visit the local council offices in Bilbao and apply for legal status. This process, which in non-EU countries would have taken many weeks, if not months to complete, was seen to in a single afternoon. I filled out a couple of forms and I was away – a Spanish taxpayer with the full and permanent right of abode.

This luxury is not something to sniff at. It really is (was) the most dazzling privilege. One can only imagine how much money the wretched refuse of the Muslim world would offer for such a right.

Bilbao, Spain

This morning, with Britain now committed irrevocably to disentangling itself from the European organism, I can’t help but wonder what kind of deal will replace the generous and advantageous contract we have just torn up. Will European states take revenge on us? Will they band together and punish the plucky, rebellious Brits with draconian measures and pointless, bureaucratic restrictions? It is certainly possible.

I am sad about this. I never wanted Britain to fall out with Europe. Though I fully understand and accept that Europe, the historic and cultural concept, is distinct from the European Union, the two are nevertheless so entwined at present as to be inseparable. In rejecting one, we necessarily reject – or at least offend – the other. What a shame. The Islamists must be euphoric.

Whether the right thing to do or not, Brexit will inevitably cause major disruption to the lives of ordinary British people. Many of us will come to miss the words ‘European Union’ at the top of our passports. Those words, though never triggering any kind of pride or patriotic emotion, guaranteed us the freedom to wander unobstructed across a magnificent continent. It gave us the right to live in Rome, Berlin, Stockholm, Madrid and Warsaw; to work in Krakow, Copenhagen, Helsinki and Tallinn. We will miss that freedom horribly until it is assured us once again.

EU governments have reacted to the referendum with shock and disappointment

On a brighter note, the benefits of us leaving the EU are not inconsiderable. We will soon have the right to decide exactly how many European migrants make it past our borders each year, as well as how many are allowed to settle permanently. No longer will an endless stream of labour gush through a doorless doorway, suppressing native wages and over-saturating the market for skilled labour.

As well as this, law-making will finally be returned to a sovereign British judiciary. No longer will we need to ask for EU permission to pass judgements on foreign criminals, terror suspects and ‘asylum’ seekers.

EU regulations, passed entirely in EU courts, will no longer apply, leaving us free to decide our own standards of quality, health and safety, as well as (crucially) the shape of our bananas and cucumbers.

Finally, and most importantly of all, our elected government will once again be the supreme authority over the British Isles. No longer will we need to waste calories and column inches whinging about ‘unelected bureaucrats in Brussels’ or ‘faceless EU dictators’. Now, if an unjust rule comes to prevail over this kingdom, we will be able to change it quickly and democratically. British rule, to oversimplify the matter, has returned to the British. We have our country back.

Boris Johnson has promised a ‘glorious’ future for Britain following Brexit

Five minutes ago, David Cameron addressed the nation from outside No.10 Downing Street. With rare emotion, the Prime Minister announced that he will be standing down sometime in the next three months.

As to who will replace him, almost everyone has the same person in mind; namely, Boris Alexander De Pfeffel Johnson – the yellow (not blonde) haired former Mayor of London and standout figure of the victorious leave campaign.

If this does come true – if Boris, perhaps joined by Michael Gove, rises to the executive of the British state on the back of Brexit – then that is another reason to temper one’s joy at the result of last night’s vote. Boris Johnson is an idiot, more of a clown than a politician. I would rather be ruled by almost anyone else.

Will Brexit be worth it in the end? Only time will tell for sure. I am honestly surprised by how lacklustre my enthusiasm for the result has been. I thought I would be tap-dancing with restless euphoria, possessed with native pride. But I’m not dancing. I’m not even smiling. The issue seems more nuanced in retrospect than it did in prospect.

If you derive from one of the nations still attached to the European Union, I would ask you to do whatever you can to prevent a grudge emerging between your country and Britain. We do not wish to divide the West. We are not, by leaving the EU, denying our European-ness. We are still one civilisation, one culture. Perhaps it would have been better to stay and reform the links that bound us together, but we’ve made our choice. Please don’t make it any harder for us than it already is.

D, LDN

The Assassination of Jo Cox, MP

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The murder of Jo Cox MP, 41, has prompted a seething fury across Britain that will take a long time, perhaps many years, to fully dissipate. The mother of two young children, Ms Cox was carrying out her democratic business at a local surgery in her constituency of Birstall, Yorkshire, when a man by the name of Thomas ‘Tommy’ Mair shot her twice with a home-made gun, later kicking her as she lay dying and remarking (according to eyewitnesses) either ‘Britain First’ or ‘Put Britain first’.

In the Guardian newspaper today there are reports that Mr Mair maintained links with the Neo-Nazi National Alliance party in the United States, an organisation from which he purchased a substantial amount of material online. This material, according to the SPLC, included the squalid and nasty volume ‘The Turner Diaries’ by Dr William Pierce, a Jurassic anti-Semite and favoured author of the Oklahoma City bomber, Timothy McVeigh. And when he appeared in court for a preliminary hearing on Saturday, Mr Mair seemed to confirm his radicalism by stating his name as ‘Death to traitors, freedom for Britain”. All things considered, it appears clear enough what motivated the killer to carry out his deed; fascism, unpolished and uncomplicated; a grudge against democracy.

Thomas ‘Tommy’ Mair

Since the murder was confirmed by local police, media outlets across Europe have been quick to seize upon the murder for explicitly political gain. It would be easy and conventional to beat them up for this, but it would also be dishonest. I made political capital out of Orlando on the day that it happened, as did many of the people currently complaining. We can at least be consistent. Like Orlando, this is an act of political violence with direct political implications. It must therefore be discussed in a political context.

What are those implications? Who deserves blame? Well, according to the continental media, the murder may have been connected to Ms Cox’s outspoken support for the ‘remain’ side of the upcoming EU referendum. This is based on the – not unreasonable – assumption that Mr Mair, given his rumoured nationalism, was/is firmly in the ‘leave’ camp. That, however, is where the evidence dries up. This is just an assumption. It may be an accurate one, but at the moment we simply don’t know enough to say one way or the other.

Others, most notably Jonathan Freedland in the Guardian, have blamed a climate of anti-politics stretching back to the ‘expenses’ scandal of 2009. In case you’re unfamiliar with that scandal, it was centred on revelations that numerous MPs had claimed public money for highly dubious reasons, such as the construction of a moat around a personal residence, or for expensive holidays or alcoholic drinks. Since that crisis, public opinion of politicians in Britain has been gutterishly low. In Freedland’s opinion, this climate has swollen out of all logical proportions.

Anti-political sentiment is rife in the UK

“For weeks, months and years,” he wrote, “‘politician’ has been a word more spat out than said. MPs have been depicted as a form of pond life, routinely placed on the lowest rung of the ladder of esteem, trusted less than estate agents and journalists, the butt of every panel show gag, casually assumed to be venal, mendacious, vain, stupid or malevolent… These complaints are repeated so often, we barely notice them. They’re like moans about the weather, presumed to warrant no disagreement….We don’t yet know what was in the mind of the man who killed Jo Cox. But even if we cannot locate a specific cause in the nation’s political debate and claim this murder as its direct effect, we can say this: that if you inject enough poison into the political bloodstream, eventually somebody will get sick.”

Finally, Britain First, the facebook-based activist group/political party has been specifically blamed by many, especially in light of the comment allegedly made by the killer cited above. Ms Cox was known for her impassioned activism on behalf of the children of Syrian refugees. Britain First is a very straightforward anti-Islam collective. It isn’t outlandish to propose that Mair agreed with the latter’s agenda. A photograph allegedly depicting Mair holding a Britain First banner is also circulating on social media, although its authenticity has yet to be confirmed at the time of writing.

I personally think the truth is a mixture of the first two (although it wouldn’t surprise me if the last was also a factor). The EU debate has taken on a decidedly histrionic character, with words like ‘fascist’ and ‘traitor’ thrown about with little serious regard for their meaning. The anti-political sentiment of which Freedland speaks is very real. People up and down this country feel that they have been duped, lied to, taken for fools. The EU referendum is where it all comes out; an opportunity, as some may see it, for vengeance against the political class.

David Cameron announced a pause in campaigning on the EU referendum in the wake of Jo Cox’s death

But we haven’t been lied to nearly as often as we think. The problems our country faces are the result of policies enacted openly, with advance warning and after copious explanation. Mass immigration was never a policy cooked up in a dark, smoke-filled room. It has been debated and discussed for decades. Even if it was difficult to take advantage of, there has always been a semblance of choice available to the general public. That popular discontent has yet to be converted into a change in policy is the fault of the people as well as the establishment.

So why is dissent on the issue of immigration always ineffective? Why is always left to fester underground, setting the scene for hatred and violence?The answer, I believe, lies in how anti-immigration dissent is expressed and who expresses it. 

Anti-immigration advocates, in the popular imagination and sometimes in reality, are uncouth, scruffy, loud and aggressive. They wear camouflage jackets and baseball caps, have tattoos and speak with a heavy, unattractive regional stamp. Even if you agree with them, you might be hesitant to say so for fear of being grouped in with them. All the pretty, successful and clever people are left-wing. The right is for misfits and dullards, for the underclass. This snobbish sentiment has forced many middle class voters into a reflexive, insincere leftism; one not based in reason, but in status-anxiety and snobbishness.

Anti-immigration demonstrators

Jo Cox, whether one agreed with her opinions or not, was a beautiful and civilised human being. Young, bright, warm and tolerant, she was everything you would look for in a friend and hope for in a colleague. The urge to side with her against the nasty, bellicose and ill-mannered ‘leave’ campaign must now be overwhelming. 

I have always tried to treat the subjects I discuss on this blog with restraint and moderation. I try not to hurl insults or baseless accusations. If I advance a theory about something, I make sure to back it up with explanation and examples. Most importantly, I try to put forward my arguments using measured and clean language. Without wanting to sound immodest, that should be the standard approach to all political discourse. It is on the left. It should be on the right as well.

The murder of Jo Cox may is no small event. It may well go on to change the course of history, keeping Britain in the European Union and thereby saving the EU from implosion. If so, the failure of the British commentariat, not just the British establishment, to make the case against unlimited immigration will be to blame. We had a good case to argue, but we failed to make it in a sufficiently civilised and intelligent way. Had we done so, the likes of Tommy Mair would scarcely have been able to appreciate our arguments, while the likes of Jo Cox may have found reason to agree with us. We repelled the good and the clever, whilst attracting the dull and the reprehensible. If Britain votes to remain, if only in order to stand with Jo Cox and against Tommy Mair, I fully understand why.  

The case against mass immigration from the Muslim world is a liberal argument, not a conservative one. The Syrian refugees Ms Cox championed have views so conservative they make Nigel Farage look like a bearded hippie. We must resist the influx of Muslims in order to preserve our freedoms, our democracy and our modern way of life. If we put our case like that all the time, we might be surprised by how many allies we actually have.

D, LDN

The Consequences of White Decline

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A mournful yet grimly poetic comment on a newspaper article captured my attention last week. It was on the Guardian‘s Comment is Free webpage (of all places) and read as follows:

“Europe has been dying for decades with negative growth rates. There are not enough young people to turn the demographic process around. Young Muslim men are being imported to alter the nation. These are the saddest of our days.”

The last line deserves thinking about. One could argue, as I’m sure many other commentators on the article later did, that this kind of talk is hyperbole (and dangerous hyperbole at that). Europe has a very long and remarkably dramatic, often blood-soaked history. To suggest the present day is its saddest era is a statement in need of concrete, supporting information.

Regretfully, that evidence is easily found. As regular visitors to this blog will be aware, Europe is faced with an apocalyptic downward trend. Low birth rates, high Muslim birth rates, low workforce numbers, high immigration numbers. The perfect storm. The end of the European organism seems all but guaranteed.

It’s interesting to note that this was actually predicted a long time ago, including by the mainstream press. Back in the year 2000, the Observer printed an article which has subsequently been forgotten in the wake of events the following year. It was entitled (rather dramatically) ‘The Last Days of a White World’. Here is an extended quotation:

“The past millennium was more than anything the era of the whites. Just 500 years ago, few had ventured outside their European homeland. Then, with several acts of genocide clearing the way, they settled in North America, South America, Australia, New Zealand and, to a lesser extent, southern Africa…But now, around the world, whites are falling as a proportion of population. The United Nations collects and produces a vast array of statistics on population… the UN’s State of the World Population 1999 predicted that 98 per cent of the growth in the world’s population by 2025 will occur in lesser developed regions, principally Africa and Asia. The most significant reason for this is lower birth rates in rich countries: in 61 countries, mainly the rich ones, people are no longer having enough babies to replace themselves…In its World Population Profile 1998, the US Census Bureau predicted that by the second decade of this century all the net gain in world population will be in developing countries. ‘The future of human population growth has been determined, and is being determined, in the world’s poorer nations”

Fertility Rate by Country (enlarge to read)

The article then went on to muse on the social and economic consequences of this imbalance, with a special focus placed on the issue of immigration: “In Britain the number of ethnic minority citizens has risen from a few tens of thousands in the 1950s, to more than 3 million – or around 6 per cent of the total population. While the number of whites is virtually static, higher fertility and net immigration means the number from ethnic minorities is growing by 2 to 3 per cent a year…One demographer, who didn’t want to be named for fear of being called racist, said: ‘It’s a matter of pure arithmetic that, if nothing else happens, non-Euro peans will become a majority and whites a minority in the UK.”

Utopians like to argue that this doesn’t really matter, insisting that it is the character of a country, and not its biological content, that matters most. I can only partially agree with that. It is certainly true that were the newcomers culturally European, then a semblance of Englishness/Britishness could be maintained without an English/British majority. Alas, the newcomers are not culturally European. They are Pakistani, Afghan, Syrian, Indian, Sri Lankan, Korean and Bangladeshi.

Origin of UK Immigration

Does the passing of White peoples concern the world? I believe it should, whether it does at present or not. A post-white world – or a world in which White influence is suppressed – would be a much darker world in ways quite apart from pigmentation. As well as the Holocaust, slavery, colonialism, apartheid, communism, and fascism, the White race has invented (and largely still abides by) the most progressive racial attitude in world history.

One could prove this with an experiment. Put a White man, a Persian and an Arab in the same room. Whilst the White man is there, the Persian and Arab will pretend to be modern, evolved human beings, no longer concerned with race, tribe or ancient grievance. If the White man secretly sets a tape recorder and then leaves the room, however, he will record a remarkable and horrifying transformation. The Persian and Arab will tear into each other for reasons buried under centuries of time. A similar result will arise from using Japanese and Chinese, or Turkish and Kurdish subjects. 

The idea that modern people are not blamed for the behaviour of their ancestors is crucial to post-racial practice. It is the reason Russians do not wish to annihilate Germans. It is why Spanish people do not wish to annihilate the English. White people judge people of other races on an individual, case by case basis. Even if black people do commit more crimes than other races on average, post-racial whites give every black person they meet the benefit of the doubt, restraining judgement until evidence of criminality or malevolence is provided. After the White age ends, this pleasant sophistication will fade away, unleashing an age of primitive darkness. Racism, which has never faded as a concept in the hearts of non-White peoples, will rise to the surface, causing wars, genocides and general misery.

Religious moderation is another gift of the White peoples to the world. One of the reasons Hindu women are no longer tossing themselves on burning funeral pyres is because the English banned the insane practice outright. In the same spirit, Whites are the only race loudly protesting the use of FGM, breast-ironing and forced marriage. Without a global white standard for the third world to aspire to, the old errors and imbecilic traditions will regain prominence.

And none of this is to touch upon the moral question in all this; namely, should Whites – as much as any other tribe – have the right to resist their overcoming? The obvious answer is yes. Like any other, European (and Europe-derived) cultures are the product of thousands of years of evolution, innovation and struggle. To see the work of 3 thousand years vanish in the course of 100 is rightly perceived (by ordinary Whites) as a tragedy without precedent. It isn’t ‘genocide’, as some hot-headedly claim. But it is destruction. Something of value is being destroyed to be replaced by the excess of something that already exists. The Third World already houses and assures the continuation of Third World culture. Only Europe (and its offshoots) can incubate European culture. For the cultures of the Third World to build an annex on formerly European ground represents a loss of something. The world will be impoverished by it, not enriched.

European culture is the undergirding of modern popular culture and has been for centuries. Without European innovation there would never have been television or radio, let alone Hollywood, Disney or any of the other specific glories of the entertainment industry. The political, social and economic stability that results from a White majority supports even minority art-forms. If black people are naturally talented at hip-hop, why isn’t Africa the leading exporter of rap music? Surely the answer is that it is the combination of black talent with White culture and technological expertise that allows the creation of hip-hop, not to mention jazz, jungle, RnB, rock etc… Without it, such minorities might not be as able to express or enrich themselves.

White culture is defined more than anything by its stability. White people are boring. They pay taxes, raise families, rarely take illegal substances and by and large stay out of prison. It isn’t glamorous to be that way. But it is essential to everyone in the West that one part of society bothers to take care of these things; that one part continues to provide the straightened backbone supporting the whole. If Whites no longer worked or paid taxes, the boasted-about riches of rappers, drug dealers and street hustlers would vanish, as would the welfare, healthcare provisions and commercial life of urban minorities.

White civilisation is the only civilisation to share its territory (voluntarily) with imported foreign peoples. There are no black areas in Japan. There are no Pakistani enclaves in China. Multi-racialism (which must always be distinguished from multiculturalism) is a White virtue, exclusively and originally. Whilst we might unimaginatively consider the presence of Afghans in Canada to be in tune with the music of the universe, it is actually absurd. It is absurd for the mountain villagers of Kandahar to nest on the native soil of the Inuit. And had the Inuit retained sovereign dominion over their continental home, we can justly assume that Afghans would never have been invited to settle as they have. It is entirely because of the attitudes of the White colonisers of North America that such people have been integrated into the Western hemisphere.

White majority societies also provide by a considerable distance the world’s most tolerant environments for minority sexualities and lifestyles. Gay villages – areas in which gay men and women can openly and freely congregate – are a fixture in most European capital cities, but remain rare to non-existent in the Third World, where anti-homosexual sentiment is close to universal. In non-White communities within the West itself, anti-gay violence remains a constant feature of life, and has led many gay minority men to flee to the safety of White areas. When Whites are no longer the dominant cultural player in these countries, a renaissance in anti-gay politics seems almost certain to occur.

Whose fault is the decline of Whites? According to the internet, the blame lies squarely upon the Jewish people; specifically, on the liberalising effect of their instinctive political and social bias. Such people argue that Jews, being a minority, are naturally inclined to be suspicious  if not hostile to White ethno-centrism (which almost always excludes and/or seeks to persecute them). In this spirit, they have been at the forefront of liberal politics in the Western world for over a century. But this theory (The MacDonald Thesis) is pocked all over with gushing holes. Why would Jews want to fill Europe, currently filled with post-racial Christians and atheists, with race- and Islam-obsessed foreigners? That makes no sense to a reasonable person, and for this reason MacDonald’s ideas remain decidedly fringe.

Other candidates for blame include socialism, the Frankfurt School and the European Union. But in reality the mass import of non-Europeans into European domains is just another unpredicted by-product of international business and free trade. Globalisation, the shrinking of the world and the harmonisation of its peoples, is an irresistible force. Money rules everything. Our governments answer to it, crave it, and attend to its requirements far more readily than to yours or mine.

Even if cannot be resisted, my purpose here has been to show that the end of the White age is not a cause for celebration. No-one is enriched by it. The further the colonisation of Europe progresses, the more desperate and un-civilised the Europeans will become. To defend the ancient lines of their homelands, Europeans will come to resemble (morally and politically) the third world. They will fight with the brutality of Muslims, erect governments alike the authoritarianisms of Asia, and so on. It seems that whatever happens, the unique and invaluable European personality will be deformed, setting the world back centuries.

D, LDN

Characteristics of a Real Refugee

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The vast majority of Muslims seeking ‘asylum’ in Europe, whether from Syria, Afghanistan, Iran or Iraq, are not real refugees. If they were, as has been said countless times before, they would have settled in the first peaceful country they arrived at after fleeing their own.

It is now clear to all but the most doctrinaire Leftist that these people are actually migrants, most of them seeking solely material benefit and financial reward. They are economic refugees, then, not political ones (as the media would have us believe). Not that we should allow political refugees in either, of course, since the first-safe-country principle is also valid in that case.

The only possible exception to this principle – and thus the only conceivable justification for allowing, say, a Syrian or Afghan asylum seeker to settle in Europe – is if the person in question were proven to qualify as a cultural refugee; that is, someone who is fleeing not merely the violent excess of Islam, but Islam itself. While this remains vanishingly rare, it will cost us nothing to briefly define what such a case would be like.

Imagine if in the future a man in his twenties washes up on the southerly coast of Spain. After being taken into custody he is revealed to be a Moroccan citizen who has swam the distance from North Africa to Europe alone and without any possessions. To the surprise of his interrogators the man speaks very good English and announces – convincingly – that he has had enough of living in the age of religious barbarism and wishes to join the Dar al-Harb permanently. He emphatically identifies himself as an atheist, or a Christian (or whatever other non-Islamic identity you care to imagine), and he can eloquently back up his self-identification with detailed arguments and sincere passion.

What to do with him? The response would almost certainly depend on and reflect the deepest ideological poise of those who are asked the question. A nativist, or ethno-nationalist, for example, would politely decline the stranger or perhaps unceremoniously throw him back into the Mediterranean. A Leftist meanwhile would also rather the stranger return to his land of origin, since there is enough ‘Islamophobia’ in Europe already.

Me? I’d demand a probationary period of police vigilance on the fellow, and after that a path to citizenship. In my 3 years as a blogger, I’ve found that ex-Muslims are a very potent resource of resistance to Islam, far more indeed than the average Native. And surely this hypothetical case is exactly what an asylum law is designed for. Just as in the time of Communism we generously admitted those Russians and Eastern-Europeans who wished for freedom, but did not admit Communist sympathisers or state bureaucrats (for reasons of security). So in the age of political Islam must we admit those opposed to barbarism and keep out those dedicated to it.

Whenever a native of the Muslim world shows up at the Free World’s borders, one question should be asked before all others: Why are you leaving? If the answer is not in English, the answer should be treated with suspicion. If the answer is in English but is nevertheless punctuated with inshallahs, al-hamdu lilahs and salaams, the response should be a swift refusal. But if in reasonable English the native says something like the following: “I am looking for freedom. I want to live in the modern world and leave behind the darkness of Islam and its primitive, undeveloped society”, a more generous and warm response is surely merited.

One cannot reasonably ask that the native returns to the first safe country he or she came across, because the first safe country might no longer be safe for an infidel. A more reasonable action would be to inter the individual while background checks are carried out, and then if the individual is clean of connections with Jihad relocate that person to an appropriate part of the Dar al-Harb. It might not be somewhere as illustrious as London or Berlin, but there are many options available.

Over time, a policy like this would lead to the only logical resolution we can hope for in our clash with the Islamic world; geo-cultural segregation. The Free and the Unfree kept apart, and never to merge again.

D, LDN