A Perfect Lesson

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Islamism, Paris, Samuel Paty, terror attack paris, Terrorism

Someone was beheaded in Paris last week. He was a teacher: Samuel Paty, 47. His crime was to have distributed an unflattering depiction of the prophet Muhammad as part of a class on the importance of freedom of speech. A perfect lesson, it would seem. A perfect illustration. A perfect martyr. If the events described had been depicted as fiction in a novel or play, one might have criticised it on the grounds that the message was too neatly wrapped. But this was reality. And reality is often that simple, that perfect.

Islam is a volatile religion. Not all Muslims practice it to the gruesome extent of the preparator, but enough to make a freeze on Islamic immigration obviously sensible.

I have seen the photograph of Mr Paty’s decapitated head, as you may have yourself. The first few times it scrolled into view, on Twitter, I turned away as soon as possible, shocked by something no civilised person should ever have to see. But after a few more exposures (you can’t escape the wretched thing on some forums), I summoned the courage to study the image in detail. It is a quite amazing thing to look at; a head not where it should be, disembodied, the underside of a severed neck visible, revealing red and pink details only biologists and butchers understand.

This isn’t routine for me. I have never sat down and watched a decapitation video. nor any of the big-budget murder-extravaganzas produced by ISIS. Perhaps I am still too squeamish, which is cowardly; but after looking at the picture of poor Mr Paty, who knows what I’ll dare to face next.

The act was evil, obviously. Heinous. Savage. But hardly surprising. France already knew about this problem. The government knew. The media knew. You knew. And yet the anger is raw and purple, as if the problem had just been discovered.

‘Overreaction’ is not a concern we should have at this time. Exaggeration might be. Let us not gift undue confidence to Jihadis. Islamists are not going to ‘take over’ Paris, let alone France. But a condition doesn’t have to be terminal to justify treatment.

There is no need for any scum in Europe. A third-world neighbourhood of Paris is wasted space. Sooner or later we will have to work out what we want and how we can get it; what we love and how we can best serve and protect it.

***

I remember visiting Paris as a child, and then as a teenager and adolescent. In all, I must have been to the city at least five times. I found the place beautiful and inspiring, the people unfriendly, overrated and rude. I enjoyed using the subway, which for me is the most romantic metro system in the world (and goodness knows what I aim to mean by that). There are memories of mine gathering dust around all the celebrated sites; Tour Eiffel, Champs-Élysées, Montmartre, La Défense, etc.

Hazily I can recall experiences of the non-native Parisians, my pre-political impression of them. The Maghrebi beggar girls (likely of Algerian stock) were strikingly attractive; their elegant black eyes, and sand-coloured, ever-youthful faces produced in me a superficial, decidedly pubescent ‘sympathy’ for their plight. The hijab covering two thirds of their heads didn’t excite any special curiosity back then. I knew nothing about Islam and wouldn’t for several years more.

It was a city more of night than day. I enjoyed the darkness and noticed how it seemed to bring out the beauty and special character of Paris. In the vulgar sunshine, the grand buildings were grey and uninteresting, and the crowded streets more chaotic than romantic. At night I could picture myself as a writer and a bohemian, heir to the great European authors I was beginning to appreciate at home. And that is what Paris remained in my imagination for some time; a writer’s city and intellectual paradise.

The idea that in the future heads would be severed for blasphemy, and that it would come as no surprise to the general population, would have been fantastic. Likewise the idea that those dark-eyed houris rattling cups on the Champs-Élysées were members of a deranged (and deranging) culture of violence; I just wouldn’t have taken it seriously. This was a city of poets and painting, opium and atheism; the deepest West, where reason and freedom were too native to disturb. But here we are.

***

The Anglo-American myth that the French people are quick to surrender was funny once, if even that, but is no longer. Petty divisions between Europeans are of use only to our enemies; anti-French sentiment, like any vulgar Angloism, should be quickly disposed of. The French are a socialistic, idealistic people – and good for them – but only a fool mistakes this for weakness. Indeed, they can be ferocious in their idealism, as demonstrated by the revolutionary baptism of their Republic.

The murderer in this case – an eighteen year old Muslim with roots in Chechnya – was from a family of refugees. This is relevant. How could it not be? We must stop this senseless, suicidal generosity, however superficially admirable, before it destroys us.

I am relaxed in my faith that the lesson heroically taught by brave Samuel Paty will be understood by his people. There are passionate discussions already underway in his name.

This is our conversation, too, don’t forget – for what can be a solution to the problems of France will inevitably prove a solution to the problems of Europe.

David

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Does It Have to Get Worse to Get Better?

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• First published on this blog in June, 2015

An argument beloved by the extremes of the right-left spectrum proposes that the short-term success of the opposing side is ultimately good for their own; in other words, that the dystopia they intend (ultimately) to make impossible has first to occur before it can be permanently forbidden.

In our case, this would be to say that the Islamisation of Europe has to quicken, the terror attacks multiply and the general abuse of our population intensify if we are to prevent a future in which such events cannot be opposed at all.

I suppose as arguments go, this one has a whispering, seductive quality to it. To a youthful and excitable temperament especially, easily thrilled by the idea of civil unrest and bad news, it will seem an obviously fine idea, since it guarantees (in fact requires) action and blood, broken glass and the rumble of boots.

But does it really hold water?

Well, today, following a Ramadan sermon by the shaggy beatnik “Caliph” Al-Baghdadi, terrorists have attacked civilians in three different countries. In Tunisia, Gunmen massacred at least 37 tourists relaxing at a beach resort. In France, some poor soul has been murdered, his head left – covered in Arabic script – on a spike. And in Kuwait, the perennially despised Shia have been blown up while praying in a Mosque.

All of the attacks are thought to be the actions of the Islamic State.

This triptych of evil certainly says something about the expansion of IS’s reach. And I think we can all agree that it qualifies as things ‘getting worse’. But have we been empowered by this day of carnage? Are we in a stronger position now than yesterday? I’m not so sure.

Most of the people intelligent enough to understand the reality of Islam already understand it. Faced with the daily progress of Jihad, you would have to be blind, deaf, mute and stupid to resist the conclusion that Islam is violent. And once that main point is understood, further outrages become progressively less shocking.

For this reason I doubt today’s events will have changed anybody’s mind. At least in the West…

In the nation of Tunisia, I think some progress will be made in the coming weeks. Although the point is often exaggerated by eager multi-culturalists, the Tunisians really are a more liberal, relaxed, ‘European’ people than their neighbours. Images of the city afflicted by today’s massacre (Sousse) remind me of destinations in Sicily and Greece. Only the captions below reveal their African location.

As one would expect, this reputation is jealously guarded by Tunisian liberals for whom an event like today’s must be infuriating. While they are in this mood, and should they stumble across this site, I would like say the following – The elimination of Islam from your country is the only failsafe cure for the misery that oppresses you. You have a beautiful Mediterranean homeland, one that many Westerners could be made jealous of. Be bold and change your allegiance while you still have a culture worthy of the name.

As for us in the West, the ‘things have to get worse before they get better’ argument is contradicted (repeatedly) by reality. Van Gogh’s stabbing didn’t bring us any closer to a solution. Lee Rigby didn’t. Rotherham didn’t. Charlie Hebdo didn’t. Today’s events won’t either. The attention span of the average Westerner is diminishing with every fresh atrocity, just as one would logically expect it to.

To rouse people into direct and decisive action will take initiative. It is no use waiting around for things to reach rock-bottom, and then like a phoenix, bounce back to a previous vitality. That is simply not realistic.

If you have the gift of organisation, organise a protest. If you have the gift of eloquence, write letters, start a blog or compose a petition. And when it is asked of you to state your grievance and preferred solution, be open and unafraid about it. Tell them you wish to preserve the Britain of comedy, poetry and freedom, and resist a Britain of Salat, Sawm and Jihad.

Keep the faith in victory too. When the future exerts its terrible pressures, our house shall stand. Theirs shall fall.  

D, LDN.

Challenging the Islamic Mind-Trap

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• First published on this blog in February 2016 

In terms of its reputation among non-believers, the past 15 years must rank as some of Islam’s worst. Every since the planes of 9/11 carved into New York glass, the international media has barely missed a beat in making known the faults of Islamic theology, tradition and social policy. The UK Daily Mail, once the grumpy advocate of small government and Victorian morals, is now better defined as The Daily Islamophobe. The Telegraph, Sun, WSJ, NYT and Star have likewise reshuffled their priorities to place a greater and more critical eye on the Islamic World. The result of this is that every Muslim wrong-doing the world over is reported as international news. Every honour killing, beheading, murder-by-explosion, corrective rape or stoning (though all common enough before 9/11) is now given headline treatment. One can only wonder what this has done to the average Muslim mindset.

It is fair to say that most Muslims sincerely believe Islam is the best religion for mankind to universally adopt; that Islam is a better recipe for peace, progress and happiness than its rivals. Indeed, one cannot be an authentic believer unless one believes this. And yet nobody paying any attention to the contemporary situation can possibly come to this conclusion – or indeed sustain this conclusion – without unimaginable contortions of logic and tricks of the mind. The most visible of these tricks has been to blame the ills of Islam on other forces, whether economic, racial or political. ‘True, Saudi Arabia is a barbaric, undeveloped desert, but it would have been very different were it not for the Zionists’. ‘True, illiteracy and incest are Pakistani specialities, but this would not be the case were it not for the wicked Indians’. And so on.

This self-deception, though ludicrously fake, has held out remarkably well. Apostasy rates from Islam are no higher than in the 1990s. Minority faiths (LDS, Scientology etc…) excepted, Islam remains the fastest growing religion in the world. The impression given is that Islam is the perfectly designed mind-trap; that it has inbuilt defences against criticism and failure that cannot be overcome by reason or reality. But this is unduly pessimistic, I believe. Though strong on the outside, Islamic psychology is substantially weaker in its design that its current reputation might suggest. Inflexibility is being mistaken for strength, disorder for complexity.

The psychology of Islamic belief is best understood as a simple loop of deterrence, aversion and reward. When someone criticises Islam (its truth value, historicity or moral nature), a functioning Muslim will at first rationally process and understand the criticism, perhaps even to the point of agreeing with it. After this, in a state of profound unease, the Muslim will think of the Qur’anic verses drummed into his consciousness since infancy. He will think especially of those passages admonishing the ‘unbelievers’ – those who are bound for hellfire and who stray habitually from the ‘right path’. This then creates a feeling of terror and a desperation to obey Allah (who can perceive thoughts, reasoning, and even inclinations). To get rid of this discomfort, the believer admonishes the critic with harsh and even violent words. How dare he question the perfection of the Qur’an! He must have no soul! The aggression towards the critic is for the eyes of Allah and not the critic himself. The greater the aggression, the more relief will be felt by the believer. He is angry at you because you derailed his circular thoughts. You convinced him of something forbidden, something he tries with every fibre of his being not to think about. The force of aggression you unleash in him is proportionate to how convincing he (almost) found your argument; to how close you pushed him to the edge of reason.

Circular thinking is central to Islamic belief

This process also governs how Muslims integrate (or fail to integrate) the contemporary realities of the world. When viewing the chaos of Quranic rule in Syria, the loop described above prevents the processing of the stimuli into moral judgement and understanding. The believer is not ignorant. He knows everything we know. He just has a disorder of thought which allows him to dispose of un-Islamic stimuli as fast as he imbibes it.

How could one disrupt the loop? This is question best answered by those who have been raised in Islam only to discard it at a later stage. Since I am not from a Muslim background, I will have to go from the accounts of others.

As you’ll be aware, testimonies by ex-Muslims are notable among apostatatic statements by their emphasis on the aspect of ‘fear’; fear of Allah, of hellfire, of divine retribution awaiting them should they fail to live a morally perfect life. To understand why this is so characteristic of Islam, one must first appreciate the system by which human beings are said to be judged in Islamic theology.

According to Islamic tradition, a Muslim has two angels beside him at all times – one to the left, another to the right. One of these keeps a record of the good deeds and thoughts the believer performs and has during his earthly tenure, and the other keeps record of the bad. At the day of judgement, the two records are ‘weighed’ to see which is more reflective of the human in question, greatly influencing (but not deciding) whether he is to go to hell or paradise.

In a comparative sense, this is one of the more endearing and just-seeming of Islamic concepts. But a side effect of it is that the believer becomes subject to the divine equivalent of thought policing. As I say, the Kiraman Katibin do not only record your deeds, but your inner reflections. They make note of your intentions, temptations, lusts and transgressions, preserving all of them down to the finest detail. A bad deed is never forgotten or forgiven. There is no equivalent of Catholic confession in which one may wipe the slate clean. You sin and you are stained. Black marks last forever.

Try to imagine the effect this concept would have on your psychology were you to believe in it. You would be unable to enjoy a single private emotion without the fear of upsetting an omniscient authority. And since even temptations are recorded, you would be compelled to avoid any environment or stimuli which might lead you astray. This explains why Muslims are so seemingly afraid of female flesh. A girl in a mini-skirt prompts ‘impure’ thoughts in the believer, which in turn upsets Allah. The recorded acts of aggression against such women (Cologne, Rotherham etc…) are attempts to impress Allah, to make up with him for brief deficiencies of thought control. The believer might have been weak-minded for a moment, but he can still be a soldier of Islam by punishing the kafir in question.

You would also avoid un-Islamic knowledge as a matter of course. This explains why Muslims read little other than Islamic texts, and why they remain ignorant of scientific concepts like evolution and cosmology. The Muslims themselves might be intelligent and academically gifted, but their fear of wrong-thinking deters them from building on these gifts. One might posit this anxiety as the reason for the un-development of the Muslim world as a whole.

Islam, as a mindset, is a permanent state of anxiety, never-ending panic attack, perpetual psychosis. This must be understood by anyone who wishes to break through Islamic psychology to where the captive human is being held. One must treat a Muslim in the same way one would treat a victim of OCD or any comparable neurotic illness. Muslim fanaticism is based in fear. Muslim confidence is fake. Muslims do not like their God. They are afraid of him.

Convincing (or trying to convince) a Muslim that their religion is axiomatically false must necessarily be a perilous operation. If you do not succeed, he will kill you for trying. But it is not impossible. The best approach is not to impose conclusions on the believer, but rather to ask questions. The most developed, rich and powerful parts of the world are those in which Muslim believers are few. Are these enemies of God blessed by something else? Why are so many Muslims killed by other believers? Why are non-Muslim women happier and more secure from domestic violence and rape than Muslim women? Why are so many claims in the Quran provably false? Why do Muslims seem naturally drawn to non-Muslim societies over Muslim ones? Why do Muslim countries fail at science and technological development? Why are non-Muslims so petrified of Muslims in particular (and not, say, Hindus and Sikhs)? Why do Muslim armies fail to win battles against non-Islamic armies? Why are non-Muslims more plentiful than Muslims? And so on.

The more questions one leaves with a Muslim, the more effort he will have to put into diverting them from his rational mind. True, some believers are superhumanly stubborn, but these are far from typical. Many have never been presented with un-Islamic arguments before. A missile shower of reasonable doubts can severely degrade the conviction of a semi-committed believer.

While Islamic psychology cannot be broken in a society which prohibits un-Islamic concepts from being entertained, it can at least be attempted in the Western world, where no form of speech is (officially at least) off-limits. Muslims shouldn’t be written off as hopeless. It costs nothing to try and liberate their minds. You may be surprised by your success.

D, LDN

Letter to the Muslims of Europe

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American Liberty, anti-Semitism, Barack Obama, BBC, Britain First, Civilisation, Counter-Jihad, Counterjihad, Dear Muslims, Defend the modern world, EU, European Union, Islam, Islam in Europe, Islam in Europe and America, Islam versus the West, Israel, Multiculturalism, Muslims, Muslims in Europe, No to Turkey in the EU, Race and ethnicity in the United States Census

*Originally published on this blog in July, 2015

If you (reader) are one of the twenty million devout Muslims currently resident in Europe, I’d like to try explain to you why I believe your beliefs are incompatible with the culture of your adopted home. But more than this, I hope also to persuade you that this view (shared by a growing majority of Europeans) does not emanate from ignorance or racism, and why it may not be a defeat or a humiliation for you to agree with it.

You or your parents probably came to Europe initially for economic reasons, seeking a better life and a more secure future. There is nothing dishonourable or unusual about that. Most non-Muslim migrants make the journey with the same ambitions. The West is very wealthy and safe relative to the rest of the world and so it is only rational to want to join it.

Once here, you or your parents probably planned to exist in a peaceful but separate state to the majority, maintaining your beliefs and traditions quietly in the same way that Orthodox Jews and Eastern Orthodox migrants have done in the past. Increasingly, this doesn’t seem to be possible, if it ever was. And in my view, the reasons for that directly relate to the nature of Islamic belief and the sense of mission that is so inseparable from it.

Unlike Christianity or Judaism, yours is a conquering faith, not a persuading one. Relatively little importance is given to peaceful proselytization in Islam. While there are occasionally stalls set out in front of tube stations or elsewhere in city centres to preach Islamic doctrine, this is an imitation of Christian practice and not something organically ‘Muslim’. Rather, Muslims have historically sought to attain dominion over society by violence, sometimes later permitting religious diversity within that society, but never allowing any symbol to enjoy precedence over the crescent. Their hope, indeed their announced intention, has always been to exalt Islam to a position of cultural dominance and authority. While Christians and Jews have peacefully resided as minorities in many different parts of the world, Muslims have always struggled with the very concept of minority life. Since Allah is supposed to be the only authority to which submission is made, it is seen by most Muslims (and perhaps by you specifically) to be incongruous that a divine authority is subordinate to any non-Islamic regime, whether secular or religious. Minarets are built to tower above all other buildings for grander reasons than amplification. They proclaim symbolically the primacy and authority of Islam over the territory Muslims inhabit. It will simply not do that cathedrals or government buildings are larger or invested with more power and importance. Indeed, it is blasphemous and idolatrous. As Islamists never forget to proclaim before they demolish some priceless artefact – “Nothing and no-one is worthy of veneration except Allah”.

This sense of mission, inherent within Islamic theory, has radically altered human history. The nations of Lebanon, Libya and Syria were once Christian. The territory of what is now Pakistan and Afghanistan was once Buddhist. Persia was once Zoroastrian. That these places are now Muslim is testament to Islam’s conquering urge and military spirit. Islam seeks not only to convert, but to dominate and subdue. It is expansionist by its very nature. It was not designed to be one faith out of many, but to be the one and only faith of all humankind. The Quran itself is not shy of stating this. I would quote the passages urging the subjugation of unbelievers here but this would be so long as to be disruptive to my argument.

Your faith is antagonistic to everything but itself. And since you began settling in Europe back in the 1960s, members of your community have behaved in a way harmonious with that analysis. Just recently in Britain, there has been a wave of serious sexual assault committed by Muslims against exclusively non-Muslim children. Some estimates put the number of girls assaulted by British Pakistanis as high as 200,000. In the town of Rotherham alone, at least 1400 girls are known to have been forced into sexual slavery by Muslim gangs.

And even when it doesn’t lead to assault, your behaviour around women (if you are a man) is infantile and tactless. It would appear customary that upon meeting a woman (Muslim or otherwise, online or in real life) your first words either involve sex or invite a personal relationship that can lead to sex. It might surprise you – it probably has surprised you – but non-Muslim women do not enjoy being asked for their phone number or address by a complete stranger without any preceding conversation. Your lack of charm – indeed, your failure to even understand the idea and purpose of charm – is absolute. To you, women are merely sexual animals, possessing no greater value or agency than cats and dogs. For this reason, perhaps more than any other, I find it difficult to breathe the same air as you.

Then there are the acts of extreme violence. Members of your community blew up the train network in Madrid, Spain and the subway in London, England. Members of your community massacred the staff of a cartoon tabloid in Paris. Members of your community have beheaded European citizens, the most recent case occurring only a month ago. You even hunt your own kind! Hundreds of Muslim women have now been killed in Europe in the name of ‘honour’ – and usually by members of their own family. Every year, thousands of Muslim girls are taken abroad to have their vagina mutilated by a shaving razor and then brought back to lead a miserable, painful existence with the perpetrators.

How could we possibly put up with this? What kind of people would we be if we did?

Face the facts, a growing proportion of the native population of Europe actively despises you, and does so without allowing any distinction for your race, Islamic school or individual contribution to European society. After decades of aggressive dysfunction and sickening crime, people simply hate you. They hate you and they fear you. And it is becoming difficult for even the most committed liberal to propose a reason why they shouldn’t.

There is an obvious – some would say cartoonish – contrast between the Islamic conception of society and the hopes and opinions of the Europeans. We value things you view as Satanic. You value things we regard as barbaric. You put faith before reason. We put reason before faith. You regard women as second-class human beings. We regard the sexes as equal. You view freedom of speech as being limited to secular matters. We believe it should permeate every corner of life and thought.

Even if this weren’t the case, your religious tradition is not the one that we are used to and which has inspired and characterised our manners and rituals over centuries. No European books are dedicated to your God. No statues of your Prophet (even if this were allowed) grace the Piazzas of our cities. Few if any Qur’anic phrases have entered our common parlance. We don’t celebrate your holy days, and have no regard for your heroes and saints.

You might reply that Hindu and Sikh mythologies do not inform our ways either, but then Hindus and Sikhs have proven themselves to be comfortable with that. I have never heard of an act of Hindu terrorism, nor any religiously-motivated outrage committed by a Sikh, Buddhist, Scientologist or Jain organisation. Islam has actively distinguished itself in violence, in readiness to fight and to make war where there is peace.

You are wrong if you take us for fools. We know well enough what the phrases Dar al-Harb and Dar al-Islam mean. We recognise the desire on your part to transfer us from one to the other and by what means. You must have known from the start that a project of this historical magnitude would be resisted with passion and fire. And, please believe me, that passion and fire is already generated in sufficient quantity should we ever be given the excuse to unleash it.

There are people on this (uniquely civilised) continent who would gladly slaughter you like dogs. It is not fantastical anymore to foresee a new Nazi movement emerging in Europe and going on to behave in a Hitlerian fashion. Nobody (save a few lunatics) wishes to go back there. Peace in Europe has been a blessing. Democracy is deserving of all the celebration dedicated to it. But your behaviour is testing the hold of democracy to its white-knuckled limits.

How then can we defuse this bomb? How might we organise a solution that forbids the need for mass violence and the self-destruction of democratic liberalism? This of course is the great question of my generation, and the most important task of the Western World, ahead of the environment, Russia, or any other exaggerated diversion.

That there is – or rather, that you are – an issue in need of resolution can no longer be sensibly denied. We are obliged by everything we hold dear to guarantee that the Islamisation of Europe ceases and that what progress it has already made is reversed. The Western way of life is not just ‘different’ to your own, but a million times superior. We are behaving very rationally by seeking to protect it.

Incidentally, you can deny this last fact as much as you want. It makes no difference to me. Deep down, beneath all the evasions and the layers of self-hypnosis, I’m sure you accept it as much as I do. If you didn’t, you wouldn’t still be here.

And that is the real, embarrassing truth, no? Whatever your friends have scrawled on placards in the past, you don’t ‘hate our way of life’ at all. You are simply jealous of it, and angry that your ancestral lands have failed – and are still failing – to develop in a like fashion.

For an effective and rapid solution to this problem, I propose the following measures – If you are brave, honest and intelligent enough to rid your mind of the numbing circularities of Islamic thinking, a space in the European future can and should be found for you. If not, and if you continue to display the toxic side effects of Islamic belief, then no more kid glove treatment should be forthcoming. If you espouse anti-Semitic, anti-Democratic and anti-Western ideas, you should be arrested and receive criminal records, with all the implications that has for finding employment, pursuing political office and securing tenancy and accommodation. The wearing of the Niqab must be outlawed and repeat offenders deported to a country where it is still the prevailing fashion. All Muslims involved in the mass-rape of British children must hang. Any Mosque preaching violence against Jews, Christians or Homosexuals must be shut down and demolished, and the same with colleges and Islamic faith schools. There must be an end to all immigration from Muslim countries, including from those cultures touted as exceptional (like Tunisia, Turkey or Iran). The culture of the West must be openly celebrated as the supreme culture of the world, and no ‘noble’ savagery must ever be taught as a desirable alternative to our children.

Our foreign policy must also be redesigned to reflect our desire to survive. Turkey should be expelled from NATO and replaced by Armenia. Any sanctions lifted from Iran must be reimposed. Investment in alternatives to Middle Eastern oil, including fracking (in lightly populated areas), fusion technology, nuclear and renewable energy must be radically increased. Western arms should only be exported to regimes which ruthlessly suppress Islamist activity (like Egypt and Jordan) and never to theocratic countries, whether ‘allies’ or not (Saudi, UAE, Kuwait etc…). Needless to say, our support for Israel must be great and unconditional.

In all these efforts, our motivating principle (and final goal) must be that Islam is forever segregated from the Western World.

Finally, reader, I promised at the beginning to tell you why it isn’t a humiliation for you to agree with my arguments… This is for the simple reason that you were a human being long before you were a Muslim, and this will always be the most salient fact about you. You are no more biologically predestined to ignorance and poverty than a Swede or a German. If you wish to become free, you can become free! And if you prefer slavery, well, then there is no defeat in relocating to pursue it, if that is your dream. There can no ‘shame’ in wanting to be where you belong. Nothing is more human.

Whichever condition you choose (and we will make you choose), understand that the West is the homeland of the free, the creative and the happy. A slave will always be foreign here.

D, LDN.

Qur’an-Denial: The Foundational Error of the Appeasers

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*Originally published on this blog in May, 2016

The terror attacks in Brussels, Ivory Coast and Nigeria this past week were (if you’ll tolerate a well-worn paradox) notable for being completely unremarkable. The murders were generic, run-of-the-mill, classical and exactly in step with the history and character of the Islamic religion. As I have said previously, such violence is best understood simply as the Qur’an in action, or Applied Islam, if you prefer. This is what all those elegant Arabic characters materialize into. This is their effect.

There is no ingenious metaphor behind Quranic verses imploring Muslims to kill “unbelievers.” and “strike of their heads”. It isn’t an allegorical way of saying “Try your best in life and be proud of your heritage”. It means exactly what you think it means. Mutilate and murder people if they derive from a different religious tradition.

The Qur’an murdered those people in Belgium, Nigeria and Ivory Coast. Without it’s message, they would still be alive.

But despite that terrible reality, this notorious book of death will remain readily available at your local Waterstones or Walmart for the foreseeable future. Your children, if you have any, will be able to purchase it, read it, learn from it, perhaps even act on it. This is because, for all the chaos and bloodshed at the hands of Muslims the world over, our cultural elite still refuse to recognise that it is the text itself which inspires the carnage. Rejecting this idea as essentially ‘racist’, they offer instead tortuous sociological, economic, psychological explanations more palatable to the liberal mindset and harmonious with liberal, multi-cultural doctrine. The Muslims are killing people because they are ‘disenfranchised’, ‘outcast from the cultural mainstream’, ‘oppressed’, ‘economically deprived’ and so on. They will stick stubbornly to these explanations right up to the point a Salafist knife rests upon their throats.

Prime Minister Cameron has repeatedly claimed that Islam is peaceful

Through this prism of misinterpretation, individual terror attacks are not understood as a call to banish Islam forever from the shores of the free world, but as an opportunity to understand better the mistakes WE have made in our diplomacy with the Muslim world. Simon Jenkins, the eccentric libertarian sore thumb over at the Guardian, argued just a few days ago that the reaction of the West (to Brussels and other comparable acts of terrorism) should be to “alleviate” the “rage that gives rise to acts of terror…”, including by instigating a “wiser foreign policy than most western nations have shown towards the Muslim world over the past decade.”

The cretinous Socialist Worker newspaper struck a similar tone: “Wars launched by the leaders of the US, Britain and France” read this week’s opinion column “have created huge resentment and created the space in which groups such as Isis can grow. These same leaders back the brutal governments that have turned back the tide of the Arab Spring—which offered hope…There is nothing remotely anti-imperialist about the bombings. But the reality is that more repression will mean more attacks.”

This bewildering ignorance is the natural result of Quran-Denial. Without reference to the text demanding violence, Islamic violence inevitably seems free-floating, reactive and mysterious. It is only with reference to the text itself that such violence becomes understandable. Denial of the link between violence and the Qur’an is thus the foundational error of the Western appeasers of Islam.

It is worth noting that we rarely fail to trace the origins of other religious practices. One of the key pillars of Christian practice, for example, is the injunction to loves one’s neighbour, the poor and even one’s enemies. Christian charities are acting upon this sentiment when they do charitable work, launch missions in the third world, or stage interfaith dialogues. Only a very eccentric man indeed would try to claim that such people were not directly motivated by the text of their Holy Book. It stands to reason that they are.

Christians are directly inspired by the New Testament

When critics of Christianity and Judaism, such as Bill Maher, reference the textual origins of what they perceive as Abrahamic ‘homophobia’, Christians and Jews are never allowed to claim the verses in question are metaphors or that they discriminate only against ancient homosexuals.

Only Islam is allowed to stand apart from its own Holy Book. And yet Islam is also the faith most fanatical about the literal inerrancy of its Holy Book.

Let’s look at some of the passages which may have influenced the murders this past week. A Hat-tip is due here to the staff at the invaluable websites ‘Gates of Vienna’ and ‘Religion of Peace’ which compiled some of the following excerpts (as well as many others):

Quran (5:33) “The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement”

Quran (8:59-60) “And let not those who disbelieve suppose that they can outstrip (Allah’s Purpose). Lo! they cannot escape. Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy.”

Qur’an

Quran (9:5) “So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captive and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them.”

Quran (9:14) “Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people.”

That should be enough to prove my point. We need only use Occam’s Razor (AKA Ockham’s Razor: the formula that the simplest explanation is usually the correct one) to discover the root cause of the carnage afflicting the civilised and developing world. Muslims are killing because their Holy Text implores them to kill. No further discussion is needed.

Dear political elite – Islam is violent because the Qur’an is violent. The Qur’an itself is Europe’s mortal enemy. Drop the mystification and start working on a fightback.

What else is there to say about the Brussels attack? Well, for one thing, it happened in a very beautiful city. I went on holiday to Brussels as a teenager with my family and remember enjoying every minute of the two weeks I spent there. If you haven’t been yourself, please consider it (especially now). The famous cobbled streets, superior booze, laid back mood and architectural grandeur repay the price of travel with generous interest.

Watching the news come in after the explosions this week, I recognised with real sadness parts of the city I had strolled through during that halcyon fortnight. One of the massed news correspondents even stood in front of a complex of buildings I once happily photographed, her sad, elongated face starkly out of sync with the pleasant memories I will try – in spite of everything – to nurture and keep pure and intact.

Brussels

Of course, as well as being a charming city in itself, Brussels is also – for now – the Capital of the European Union. Sadly, even if also inevitably, this fact has discoloured some reactions to the bombings. One couldn’t help but detect a mood of political schadenfreude on the part of the British right-wing press last Tuesday evening. From a propaganda point of view, it must have seemed too good to be true. The EU capital, machine-heart of a despised and oppressive bureaucracy, shattered by the fruit of its own myopic agenda. The heat of the explosions had yet to fade from the air when EU-haters excitedly set about refitting the tragedy to add weight to their case for Brexit. This tasteless enthusiasm, understandable but deeply regrettable, says a lot about how badly the European experiment has poisoned continental relations.

Let’s be clear: Those unlucky souls vanquished in Brussels a few days ago did not die entirely in vain. They are (and should always be remembered as) martyrs in a just war of good vs. evil, modernity vs. darkness. My heart goes out to them, their families and their friends. In their memory, I will conclude by restating my motive in writing this blog: I detest Islam. I detest it with all my soul.

D, LDN

Trump’s Best Speech (So Far)

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ICYMI, this was Trump’s best speech of the campaign so far. He placed his candidacy in the broader historical moment, justifying the extraordinary nature of his platform.

D, LDN

Trump and the Tape

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As regular visitors to this blog will be aware, I have written in support of the candidacy of Donald J Trump ever since he announced his run back in 2015. In the intervening period, the myriad accusations and denigrations offered by the mainstream media have done little or nothing to diminish this support. I have found that the Republican has been treated grotesquely unfairly by the press and most – if not all – of the arguments against his election have been based in soft, muddy ground.

However, I am not a fanatic, nor a devotee. Trump is not my God and my enthusiasm is conditional. I have always been prepared to criticise him in the face of troubling evidence. And troubling new evidence – about his character and judgement – has now arrived.

To go over the basics, Trump’s campaign was dealt a terrible blow on Friday with the release by the (pro-Clinton) Washington Post of video/audio tape depicting the Republican nominee making crass and idiotic remarks about the fairer sex. Here is a transcript of the most controversial parts:

Trump: I moved on her, actually. You know, she was down on Palm Beach. I moved on her, and I failed. I’ll admit it.

Billy Bush: Whoa.

Bush: I did try and fuck her. She was married.

Bush: That’s huge news.

Trump: I moved on her very heavily. In fact, I took her out furniture shopping… She wanted to get some furniture. I said, “I’ll show you where they have some nice furniture.” I took her out furniture — I moved on her like a bitch. But I couldn’t get there. And she was married. Then all of a sudden I see her, she’s now got the big phony tits and everything. She’s totally changed her look.

…Trump: I’m automatically attracted to beautiful — I just start kissing them. It’s like a magnet. Just kiss. I don’t even wait. And when you’re a star, they let you do it. You can do anything.

Billy Bush: Whatever you want.

Trump: Grab ’em by the pussy. You can do anything.

To be clear from the start, these comments shouldn’t mean anything politically. They were not made openly (that is, publically) and nor were they made by a man contemporaneously engaged in a political campaign (the comments are from 2005). However, there is no respect paid to ‘shoulds’ in politics and certainly not in this Alice-in-Wonderland election. The comments do matter, therefore, and will make a political impression. They are already being seen as a window into Trump’s character, into who he really is behind the spray-on tan and oratorical polish. It hasn’t been quite enough to say that Trump was joking, or that the comments merely represent the kind of ‘locker room talk’ all men engage in away from the earshot of women. Trump is not running to be the president of a student fraternity. He is running to be leader of the free world.

Still from the tape depicting Trump with TV personality Billy Bush in 2005

Trump’s remarks are also offensive to his own base in a way his previous remarks have not been. As Avik Roy put it in Forbes magazine – “Few Republican lawmakers have Muslim relatives. Few Republican lawmakers are of Mexican heritage. Few Republican lawmakers have faced discrimination based on the colour of their skin. But all of them have white female relatives. And therefore, when Trump talks about grabbing white women by the genitals, they can directly relate.”

But does the tape spell the end for Trump’s chances of election? That is the million dollar question being relentlessly repeated by every media outlet this (Sunday) afternoon. The answer surely depends on what happens tonight in St Louis, Missouri. How will Trump deal with the tape at the debate? Will he deal with it at all, or ignore it (and hope that his opponent ignores it, too)?

Personally, I think it is vital that he does deal with it – and quickly and decisively enough that the rest of the debate is left clear for a debate on policy. Whatever the first question put to Trump is, he should politely request an opportunity to first make a brief and heartfelt apology (in addition to the inadequate one already issued) to the nation and women in particular for his reported indiscretions.

He should most definitely not attempt to get even by going after Clinton’s past family issues, since this will only invite retaliation against his own rather dubious marital record. The priority must be to return the centre-point of gravity to policy and ideology.

America is still a majority-Christian country, one that emphasises the value and importance of forgiveness and being ‘born again’. If Trump is to get out of this quagmire alive, he will need to convince the believing section of society in particular that his sense of shame is real and sincere. This cannot be achieved with surface gestures, but only with spontaneous and heartfelt emotion. Put simply, Trump will need to apologise and mean it.

It’s not just you. I also sense a real injustice as to how all this is playing out. I still believe that Trump has been the victim of massively disproportionate media opprobrium this past nine months. He has invited much of this, but certainly not all of it. The shabbiness and murky dishonesty of Hillary Clinton has been hardly mentioned in any of the major newspapers or television networks (with the exception of Fox News), while even the tiniest of blemishes upon Trump’s record has been magnified to the highest possible definition. This simply isn’t fair. The odds are stacked in one corner’s favour.

It is worth reminding ourselves what exactly is at stake in this election, lest all this irrelevant nonsense lead us to forget it. We (the West) are a glittering civilisation at war with barbaric filth. We are being challenged violently by people who would force us to regress centuries in science, women’s rights and economic and philosophical clarity. Yes, Trump is goonish, unrefined and often stupid. But he is also strong, unrelenting and brave. Even if he is about to implode, we need not be ashamed at having put our faith in him.

D, LDN

Justifying the Extraordinary: Trump and the Debates

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In seven days time the first of four presidential debates between Hillary Clinton and Donald Trump will take place in Hempstead, New York State. It is probably fair to say that no such debate has been as hotly anticipated in recent memory as this one now is. The debate marks the biggest test Donald Trump has faced since the launch of his candidacy for the Republican nomination back in 2015. It represents a vital trial of the New Yorker’s presidential character, professionalism and natural wit.

Hillary Clinton, now lagging behind Trump in many national polls, will be placing a lot of her hopes on the debates. Unlike Trump, the Democrat is a natural when it comes to conventional political combat. She – and her team – will be hoping (and expecting) Trump to be suffocated by the polite constraints of traditional procedure and to show his unease by lashing out wildly at Clinton’s character, appearance, dress sense, femininity, etc. Put simply, they hope and expect Trump to suffer a meltdown.

Whilst I would love to say that Clinton’s strategy is unrealistic, I cannot, as it is perfectly feasible. Trump’s Achilles heel, as he has proven time and time again, is his volcanic and unpredictable personality, his tendency to hit back after every real or perceived slight with much greater force and immaturity than is required or appropriate. All Clinton has to do in these contests is provoke that kind of reaction. All she has to do is poke the tiger until it growls.

This is the most obvious and likely strategy for Hillary to pursue, but there are other possibilities open to her. The rabidly pro-Clinton Washington Post made the following suggestions for their preferred candidate: “Take (Trump) up on his word. He said he “regrets” certain things. Invite him to apologize to Judge Gonzalo Curiel or the Gold Star parents of Capt. Humayun Khan… Another tactic is to press him on empty and unintelligible answers. Trump rarely completes a sentence or can articulate any level of detail about his proposals. When Sen. Marco Rubio (R-Fla.) and CNN’s Dana Bash tag-teamed, forcing Trump to explain what was in his health-care plan, it became patently obvious that he had a whole lot of nothing to offer. She can certainly take a page from New Jersey Gov. Chris Christie’s book (used against Rubio) in pointing out that Trump repeats the same platitudes. Tell us, Donald, what’s your plan to reduce crime in Chicago? Have you ever sat down with law enforcement?… There are oodles of issues (such as the nuclear triad) about which Trump knows nothing. Challenge him to spell out his stance on net neutrality, the South China Sea and student loans. In other cases — the minimum wage, repayment of U.S. debt and immigration, of course — he has been all over the lot. Force him to pick a position and explain why he has said the opposite.”

The first presidential debate will be held at Hofstra University, Hempstead, New York

Trump’s strategy for the debates is less clear at this point in time. When asked about his intended approach, the Republican has wisely dodged the question, explaining that he would prefer to not give anything away to the opposition prior to the event. We can thus only speculate.

I have a inkling that Trump’s strategy will hinge on portraying Clinton, as he has done all through his campaign so far, as ‘crooked’, dishonest, corrupt and in the pocket of the financial elite; an image he will then contrast with his own man-of-the-people persona.

The email scandal will undoubtedly be raised repeatedly, with Trump going off track and questioning Clinton directly about the thousands of inexplicably deleted messages. He will also link these questions to the issue of the Clinton Foundation and its highly suspicious ties to foreign leaders (including foreign and Islamic dictators).

The Clinton Foundation is coming under intense scrutiny for its ties to foreign regimes

This approach will carry Trump some of the way, but not all of it. He will need to have more strings to his bow prepared if he is to the win the debate outright.

To arrive at the best strategy for winning the debates, Trump would do best to look at what has carried him through the process thus far. I would say that, more than anything else, it is his credentials relating to the Islamist threat that have won over the hearts of patriotic American voters (including true liberals and Democrats). His positions on ISIS, Muslim immigration, Syrian refugee policy and other connected issues have been wildly popular with a broad cross-section of American society. Pushing hard on Clinton’s weakness on Islamism will pave the way for a very important ideological touchdown.

It is possible that in the days that remain before the November election there will be another Islamist atrocity somewhere in the world, perhaps even in the Western World*. This will serve as a timely reminder of how extraordinary the problems we (as a civilisation) face really are, and thus how inappropriate it would be to elect an ordinary candidate to solve them.

ISIS/ISIL/Islamic State

The Islamist challenge is so total and grave that all other issues melt under its heat. Trump and his team must realise this fact and base their approach on it. Sure, there are problems with the American economy which require ironing out; sure, illegal immigration from Mexico is undermining American sovereignty and nationhood; sure, the trade deficit with China is growing at an alarming rate.  But none of these issues are new or so extraordinary as to justify the American electorate taking a risk on a provocative and unconventional candidate (and that, undoubtedly, is what Trump is). Trump’s presidency is so unique and strange a prospect that he must build an equally strange and unique context in which it will seem appropriate and necessary. The only way he can achieve this, in my opinion, is with reference to the Islamist threat.

At the debates, Trump must be specific about how he will deal with this extraordinary issue. Soundbites, however popular they may be, should be avoided. It simply isn’t enough to say things like “We need to get tough and we need to get smart.” This is so vague as to be meaningless. Trump must map out a strategy for pulverising Islamism, demolishing it so severely that it will not dare raise its evil head for decades to come.

*Today, as I write, debris is once again being cleaned up from the streets of a Western city. In Manhattan, NYC, two bombs have exploded, injuring almost thirty innocent civilians. Meanwhile, in the peaceful, Scandinavian-American State of Minnesota, eight people have been stabbed at a shopping mall, the attacker allegedly interrogating potential victims as to their religious beliefs prior to attacking them.

These are indeed extraordinary times. They require an extraordinary leader. Next week in New York, Donald Trump would do best not to try and make himself seem ordinary, but rather embrace his uniqueness, tying it to the uniqueness of the times in which we find ourselves.

D, LDN

Phoney War: Why a French Burkini Ban Would Be Meaningless

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In September, 1939, after the Nazis had triumphantly rolled their tank battalions over the corpse of the Polish defence forces, there began a period now referred to by historians as the ‘phoney war’.

This period – which lasted roughly eight months before terminating dramatically at the Battle of France in 1940 – saw little to no actual military activity in Europe, despite the war being officially underway and there being no diplomatic solution considered feasible by European leaders.

That is not to say that nothing happened. There were, of course, war-like gestures by both sides, such as the digging of trenches, the erection of barbed wire fences and other military deterrents etc… What was missing, what made the war phoney, was the absence of any pro-active initiatives, any real engagement of the enemy, either with policy or force of arms.

In regard to Europe’s confrontation with Islamism, we have been locked in a period of phoney war for over ten years now. In this period, no real battles have been fought, or at least none to any great consequence. Only war-like gestures have been made. Nothing big. Nothing loud. Nothing enough to scare the pigeons.

The burkini ban proposed by the French government last week is one such gesture. Though the ban (which has since been blocked in the French courts) was greeted initially by some in the cultural-defence community as bold and meaningful, I cannot for the life of me think why.

Woman wearing the ‘burkini’ swimsuit in Nice, France

The burkini ban was simply a token move by the French government designed to convince the smaller-skulled among the French public that it cares, that it is willing to do something about the threat of Islamisation.

By itself, the ban would have done nothing at all to improve security, guarantee the secular character of French society, or even liberate the women concerned from their religious obligations. Indeed, it may have even robbed them of liberty, since, given that Muslim women are governed ultimately by their husbands, such women would almost certainly have been ‘advised’ to avoid the beach rather than risk breaking Quranic law.

The ban would contribute nothing. It was nothing – nothing pretending to be something.

To avoid the charge of picking on the French here, it should be noted that many such token gestures have been enacted or proposed by the British and American governments also. I can still recall the fanfare and fake controversy when the Home Office announced that it would be no longer acceptable for Muslim women to wear the veil in their passport photos. Imagine that…

The Niqab – often referred to as the ‘Burka’. No legal restrictions on Muslim dress have been successfully enforced in Western nations.

Whatever explanations they manufacture for their apathy, the truth is that the governments of the West are simply too scared to take any serious action to combat the Islamist threat. And, to be fair, it isn’t difficult to imagine why they would be.

If the reader is on Facebook – and has a representative selection of friends on this site – he/she will have observed with dismay the absurd intensity of the backlash against the burkini initiative these past few days.

Self-defined Liberals, both in France and outside of it, have branded the idea ‘fascist’, ‘totalitarian’, and (of course – drum roll please….) ‘RACIST”. The idea was even said by some to violate the rules of feminism and sexual equality – including, it should be noted, by Muslims themselves, who ordinarily have scant regard for the notion of female empowerment.

In the Independent newspaper columnist Suhaiymah Manzoor-Khan went further than most by pressing the accusations of racism and feminist betrayal into one incoherent lump, arguing that French feminism is itself explicitly rooted in “colonialism and imperialism.”

“Correct me if I’m wrong,” she wrote, “but I thought this was a pretty black and white thing we feminists were agreed on. An article of faith if you will: Thou Shalt Leave Women To Do As They Will With Their Own Bodies. France, often posturing itself as the beacon of feminism because apparently feminism was born of the French Revolution… should surely know this article more than most. And yet, here it is – the French state itself – forcing women to wear or not wear certain clothes! Incredible!…Muslim women are posited always as victims of their dress who require liberation from the French authorities. And here’s the catch: this French desire to liberate Muslim women and the positing of Muslimness as ‘oppositional’ to Frenchness has a long and bloody history (in the colony of Algeria).”

Former French President Nicolas Sarkozy has spoken in support of the burkini ban

The comment section beneath this article contains numerous criticisms of Khan’s leaky reasoning, but just as many agreeing voices. Khan is, furthermore, in the solid majority within the closed world of the Western press and the activist mainstream it feeds.

In France, Britain and America, protests against the burkini ban have been staged outside French embassies and cultural centres. On the internet, petitions have been drawn up and generously endorsed with signatures from right-thinking undergraduates and bearded Guardianistas.

If this timid, pointless gesture cannot pass into law without triggering such hysteria, one can well understand why our governments are averse to doing anything more profound.

I will not here deal with the specific arguments for and against the burkini ban in France (or elsewhere), since the initiative is too meaningless and tokenistic to merit our consideration. Instead, let us consider (for contrast) a meaningful, serious policy; one with which the governments of the West could take the fight to the Islamist forces threatening our way of life and physical existence. To do this we must necessarily turn away from Europe and look to America.

The Donald Trump speech I referenced last week (which addressed the issue of US foreign policy) advertised many novel and impressive strategies for pushing back against the Islamist ranks. Of these, one stood out to me as particularly commonsensical: namely, the drawing up of an ideological test for prospective migrants to the United States prior to their admission. This brave idea is logical and reasonable not just for the US, but for the entire Western world.

Donald Trump addresses supporters in Ohio

As Trump explained, this would be no different in practice to the tests used (effectively) by many Western nations during the Cold War. As with Communism during the Soviet era, Islam (Trump still insists, for political reasons, on calling it ‘radical Islam’) represents a massive and feasible existential threat to the social and governmental norms of all Western countries. It is only natural, therefore, that the West should take the same precautions now as were put to use then.

What would such an ideological test look like? No-one knows for certain (Trump has the habit of being rather vague). I can only say at this juncture what I think it should look like.

Here are some suggested questions for Trump’s ideological test (and I write these fully in the knowledge that they are too extreme even for Donald Trump’s campaign):

Q1: Do you recognise, understand and accept a causal relationship between the strength of Islam in a country and the backwardness of that country?

Answer required for a pass: Yes.

Q2: Do you recognise, understand and accept that what attracts you to the Western world is the cultural superiority (freedoms, secularism and sophistication, etc.) of the Western world?

Answer required for a pass: Yes.

Q3: Do you recognise, understand and accept that those things you wish to escape by leaving the Muslim world are the natural and inevitable by-products of Islamic culture?

Answer required for a pass: Yes.

Q4: Do you believe women, homosexuals and followers of non-Islamic religions should have the same rights and freedoms as anyone else?

Answer required for a pass: Yes.

And finally: Q5: Do you swear on the Quran to put your commitment to the liberal, bohemian values of the West over and above any commitment you retain to the Muslim faith?

Answer required for a pass: Yes.

While imperfect and incomplete, I think this little questionnaire would go some way in filtering out the more honest Islamists from among the migrant hordes. Lying (a virtue in Islam) is obviously a possibility, but, even in that case, such an interrogation would nevertheless succeed in putting unwelcome thoughts in previously closed minds.

When the phoney war is finally over, and when the competing sides are clearly identified and ready for an honest confrontation, I believe Muslim immigration to Europe and America will be outlawed entirely. But we are not at that stage yet. The war of gesture vs. gesture still has a lot of life left in it – not to mention appeal.

All people, of all backgrounds, are naturally inclined to oppose confrontation and support the status quo. Even during WWII, the British, German and French populations were almost certainly relieved by the break in hostilities offered by the phoney war. They knew deep down that it couldn’t last. They knew deep down what the Nazis were really about. But they wanted space to breathe, to continue life as normal. It is no different now.

Ultimately, of course, the same thing will get us out of our comfortable trenches as got the French and British armies out of theirs in 1940. We will have no choice.

D, LDN

Staring into the Abyss: Germany’s Sad Decline

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An article in the Daily Telegraph last week reported that a group of Muslim men recently swam ashore onto a nudist beach in Germany and abused the women relaxing there, calling one of them a ‘sinner’ and a ‘slut’, and going on to threaten everyone gathered in a mixture of German and Arabic. At the foot of the same article, the reporter offered a larger context for the incident, recounting a worrying list of related events in the EU’s largest nation over the last few weeks:

“(First) a 27-year-old Syrian refugee blew himself up outside a bar in Bavaria in what was described as an attempted Islamist attack which injured twelve people….On the same day, a pregnant woman was hacked to death by a Syrian man in the German town of Reutlingen… Last week, a teenage refugee from Afghanistan attacked passengers on a regional train in Bavaria with an axe, seriously injuring four of them, after pledging allegiance to the Islamic State in a video posted online….(Finally) the worst attack was carried out by a German-Iranian teenager who gunned down nine people outside a shopping centre in Munich on 22 July.”

And shortly after the article cited was published, a suitcase loaded with deodorant cans exploded outside an immigration processing centre in Zirndorf in Bavaria. It is not yet clear whether the package was designed as a makeshift bomb or whether the incident merely represents a (very bizarre) coincidence.

This is happening, lest we forget, in Germany; an economic powerhouse and one of the most important countries in the Western World. This is happening in the homeland of Kant, Nietzsche, Heine, Goethe, Planck and Beethoven. This is not happening in Iraq or Somalia. This is happening in Germany.

In response to this unprecedented chaos, Angela Merkel, the woman to whom the most blame belongs, has been stone-facedly defiant. Against all evidence and logic, the Chancellor claimed the open-door asylum policy she initiated just requires more time to work; that integration, though a slow process, will eventually bear desirable fruit; that terrorism and the beginnings of a widespread civil conflict are simply the birth pangs of a new and better order for natives and immigrants alike.

There is no way of changing the mind of someone this deluded. If she truly believes what she is saying, Chancellor Merkel has succumbed to the kind of magical thinking rarely encountered outside of psychiatric wards and millennial cults. If she truly believes that one million Syrian and Afghan single men, almost all of them fleeing nothing more than the natural consequences of their own culture – a culture to which they remain perversely wedded – will in time blend seamlessly into Northern European civilisation, then she is ill and dangerous; unfit to lead even a scout troop.

But she is not, sadly, untypical of the German political elite.

As a recent editorial noted: “For historical and understandable (reasons), German politicians are wary of acknowledging, first, that there are questions about whether all immigrants can smoothly integrate into Western societies and accept Western values and, secondly, that some voters have legitimate worries about the arrival in their country of people whose attitudes seem far removed from their own.”

It is perhaps this historical handicap that Islamists are pinning their hopes on. And it’s a tactic that may just work.

How many times have you heard in the UK or US that anti-Muslim sentiment is ‘reminiscent’ of German propaganda against the Jews in the 1920’s/30’s? How many times have you heard in the UK or US that ‘Islamophobic’ political leaders are ‘reminiscent’ of Adolf Hitler and Heinrich Himmler? Now think how successful such slurs have been in these countries; how they have successfully made taboos out of commonsensical concepts and obvious realities.

In Germany, a country still overcast by the chimneys and moral blackness of the Holocaust, this is a hundred times more effective. Here, the Left possesses all the trump cards they require to shut down sensible debate and set the mainstream narrative all must follow to get a public hearing. They did this successfully after Cologne, and they will do it successfully after every additional outrage. The horror of Hitlerian ideology is such that anything seems preferable to agreeing with a single part of it – even if the part in question was never Hitler’s to trademark in the first place; such as patriotism and the will to national-cultural self-defence.

The backdrop against which all this is happening is worthy of noting. Just a few months ago, the toxic pseudo-memoir ‘Mein Kampf’ was republished in Germany (albeit in prohibitively bulky, heavily annotated form) for the first time since the Second World War. After less than a fortnight, the volume found itself on the national bestsellers list, and public interest in Hitler and the Nazis spiked on internet search engines.

In a loosely related development, the leadership of the main patriotic opposition party in Germany – Alternative for Germany, or AfD – has recently been dogged by accusations of anti-Semitism, a charge that is vigorously denied by party officials, but to which much press attention continues to be dedicated.

The ghost of Hitler is rising again in Germany. And whether this ghost is illusory or substantial matters little. Its effect is all that counts. The Muslims currently terrorising the country have no greater ally than this national curse. It may well prove to be the deciding factor as to whether Germany steps back from the abyss or slips irrecoverably into the darkness.

What can be done about this in the short term? Well – for one thing, the German people must make sure to remove Angela Merkel from power. Anyone else will do for now. By removing Merkel a message will be sent from the public to the political class that the policies the Chancellor has initiated are unacceptable and democratically illegimate.

As to who would make the best replacement for Merkel, my first choice would obviously be Frauke Petry, the beautiful and strong-minded leader of the AfD. With that being said, any accusations of anti-Semitism must be fully addressed by the AfD leadership if international alliances are to be protected and maintained. Given Germany’s recent history, some back-bending by its patriots is only to be expected, even if it seems on occasion like an excessive and unnecessary exercise.

It would be hyperbolic and unconvincing to call this crisis, as some are, the ‘end’ of Germany. It isn’t necessarily the end of anything. It is however a crisis with the potential to trigger the unravelling of modern Germany’s ideological consensus; the progressive and pleasant Weltanschauung, built upon rubble and regret, behind one of the longest periods of affluent stability in Germany’s short and chequered history.

D, LDN