The Dark Enlightenment

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• First published on this blog in November, 2015

If you’re one of those people not yet not au fait with the internet phenomenon/subculture referred to as the ‘Dark Enlightenment’, perhaps the best way to describe it is with reference to its adherents favourite movie scene. This is the moment in The Matrix, when Neo is offered two pills – one blue, one red. The man offering the medicaments, Morpheus, informs Neo that the pills have different metaphysical powers. One of them, the blue one, will send him back to the artificial world of the Matrix (a computer simulation) that he is already familiar with, completely ignorant of the existence of the alternate (real) world. The other pill, the red one, will make it impossible for him to go back to the sleep of unreality. Upon taking it, he will tumble down the rabbit-hole of the truth, however ugly or traumatic he may find that truth to be. As you’re probably aware, Neo boldly chooses the red pill, and so begins the main action of the film. Well, Dark Enlightenment adherents view themselves as embarking upon a comparably journey to Neo’s, and will often refer to themselves as being ‘red-pilled’. But what truths exactly are they discovering? What reality have they entered that is hidden from the majority? The answer is complicated.

It is certainly accurate to say that the Dark Enlightenment is on the political right. Its followers have little sympathy for feminism or political correctness, and on matters of race and racial difference, their views tend to align with those advanced by the likes of Madison Grant and T.H Huxley. Furthermore, one of the labels embraced by the movement since their beginnings is ‘Neo-reactionary’; a pretty baggy definition, but one that clearly denotes a rightward bent.

Some press commentators have even suggested a fascist sentiment motivates the Dark Enlightenment subculture. Jamie Bartlett (writing for the Daily Telegraph), for example, describes the bloggers associated with the movement as ‘sophisticated neo-fascists’.

“Since 2012” he writes “…a sophisticated but bizarre online neo-fascist movement has been growing fast. It’s called “The Dark Enlightenment”… Supporters are dotted all over the world, connected via a handful of blogs and chat rooms. Its adherents are clever, angry white men patiently awaiting the collapse of civilisation, and a return to some kind of futuristic, ethno-centric feudalism… The philosophy, difficult to pin down exactly, is a loose collection of neo-reactionary ideas, meaning a rejection of most modern thinking: democracy, liberty, and equality… The neo-fascist bit lies in the view that races aren’t equal (they obsess over IQ testing and pseudoscience that they claim proves racial differences, like the Ku Klux Klan) and that women are primarily suited for domestic servitude. They call this “Human biodiversity” – a neat little euphemism. This links directly to their desire to be rid of democracy: because if people aren’t equal, why live in a society in which everyone is treated equally? Some races are naturally better to rule than others, hence their support for various forms of aristocracy and monarchy (and not in the symbolic sense but the very real divine-right-of-kings-sense).”

Is this a fair evaluation? I don’t think that matters. What does matter is why men (and presumably some women) find it necessary to hive off into subcultures in the first place. The Dark Enlightenment is clearly a reaction to the culture of extreme (and unnecessary) self-censorship by the academic and intellectual mainstream. We simply don’t talk about the important facts of the world for fear of alienating a single part of it. No, the races are not equal in average intelligence. Nor are the sexes equal. The first-born child is generally more intelligent than his/her younger siblings. The tall are more successful than the short. Women are physically weaker than men. Egalitarianism is a lie. And yes, even Democracy is a stupid idea when reduced to its fundamentals. For if the majority are wrong about something, then society is every bit as doomed with democracy as it would be with a wrong-headed dictator. Etc… Etc…

But creating subcultures around forbidden truths is a dangerous game. Whenever hives of thought arise, the trust generated by basic truth-telling grants the hive-leader authority over his/her followers. Having earned their trust with real (but publically denied) facts, he/she can then sprinkle any kind of abject stupidity on top. And if any mainstream condemnation of this stupidity comes about, it can be ascribed to ‘Leftism’ or the ‘blue pill’. “They told you the races were equal, so why listen to them when they say authoritarian monarchy is bad?”… “They told you affirmative action made sense, so why believe them when they say Jews aren’t in control of the government” Etc…

Denying self-evident truths risks handing intellectual authority to some very shady people indeed. The Dark Enlightenment must be replaced with a straightforward enlightenment. No ‘darkness’ is necessary.

D, LDN

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In Praise of South Park

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I was thirteen years old when the adult animation South Park premiered on UK television. I remember the kids at school being immensely excited by it, a feeling to which I quickly succumbed myself. It seemed altogether new, even revolutionary. To our childish minds, the obscenity and scatological humour of the first season was ingenious, interesting, bold. It was like the Simpsons, but for bad people, those who find humour in darkness and the depraved.

It took me only a couple of years to become bored of South Park’s provocative style. Upon leaving school, I suddenly seemed to find that jokes about excrement and boobies were no longer novel or amusing. Without any taboos left to break South Park lost much of its power and appeal.

When I recently returned to watching the series (upon the recommendation of friends), I was pleased to discover that the show has changed considerably since my high school days. The humour, characterisation and mission of the series has matured and evolved into something intelligent and even vital. It seems South Park is these days less concerned with flatulence and breasts (although both of these remain features) than with political and cultural criticism, particularly of the faux-liberal and regressive Leftist worldview so exhaustively advertised and endorsed by other sitcoms and satires.

Uniquely among shows of its kind, South Park has pursued of late an admirably consistent libertarian rationalism; one that could be hardly any more different from the hypocritical conformity of rival programs like Family Guy and The Simpsons. Against convention, the show has ridiculed the mob-mentality of political correctness, the lethal denial of Islamic aggression, and the damaging excesses of environmentalist and egalitarian dogmatism.

So impressive has this radicalism become, in fact, that a real-world political tendency has been attributed to the show’s influence. The phrase ‘South Park Republican’ is now well understood and defined in circles of political commentary. The phrase denotes those who, while they are opposed to the more absurd and outdated aspects of social conservatism (such as blind opposition to gay rights, marijuana use and open sexuality), nevertheless believe that the right isn’t wrong about the economic and ideological fundamentals – for example, the fact that Western World is superior and infinitely preferable to the Third World, that capitalism is superior and infinitely preferable to communism, and that ‘racism’ – as a word and concept – is largely empty of meaning and routinely abused for cynical political gain.

Unsurprisingly, South Park’s approach has not passed without controversy. On numerous occasions the cartoon has been roundly condemned by journalists and network executives alike for overstepping the boundaries of the acceptable. Perhaps most famous of these occasions concerned the episode ‘Cartoon Wars’, which featured (or intended to feature) an animated caricature of the Prophet Muhammad alongside renderings of other religious figures such as Jesus and Buddha. Despite the plot of the episode being relatively benign toward the Islamic Prophet (or at least no more mocking or malicious than toward the other featured characters), Comedy Central (the company behind the show) declined to air the episode without the condition that Muhammad be completely obscured behind a black rectangle.

It doesn’t really matter that South Park ‘lost’ in that instance. Their attempt at religious satire exposed a very real hypocrisy in the liberal media. We are better off for them having tried.

I believe South Park’s willingness to fill in the gaps left by more politically correct shows like Family Guy is almost certainly the reason for its continued success. In a world where sacred cows are too often left unbutchered, bravery of this kind will always be worthy of praise and attention.

D, LDN

Islam is Ruining Everything

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The past fortnight has seen Islamic (let’s stop calling it ‘Islamist’) violence in Nice, Turkey, Germany (twice) and the narrowest prevention of terrorism in Latin America. The breathing space between atrocities is progressively diminishing, leaving the public disorientated and confused, and politicians struggling to issue apologies and rationalisations at a matching speed.

The situation is now clear as day. In small towns and large cities alike, Westerners are no longer able to go about their everyday lives without the risk of horrific and merciless slaughter at the hands of people who shouldn’t even be in the same part of the world as them. Even if one still feels moved to deny this, one runs the risk of being interrupted mid-sentence by reports of a fresh atrocity. In the time it takes to say the sentence ‘Not all Muslims are like this’, the chances are some fresh batch of innocent humans have been dispatched to an early grave by Islamic hands. It is no wonder then that even the most doctrinaire leftists are pausing for as long as possible before offering excuses for their pet Rottweiler’s latest ‘aberration’.

Where is all this leading? Where can it possibly end? It is to me entirely infeasible to expect Europeans or Americans to put up with Islamic violence indefinitely. Even a castrated man still possesses adrenaline – the base material of anger and resistance; the same is true of a castrated population. It may take time, and I cannot say exactly when it will happen, but there will one day be a ferocious rebellion against the deteriorating condition of the Western World; a unified, grassroots drive to wind the clock back in order to wind it forwards. Who knows who will start it, or what event will provide the back-breaking straw. We can only be sure that it will happen.

And what will it look like when it does happen? Fascism? Concentration camps? Ultra-nationalist racism and anti-democratic thuggery? On current trends, I see no reason why not. Madame Le Pen, with her indoctrinated anti-German bigotry and anti-free-market fanaticism, is fast rising in France. The anti-Semitic far-right in Austria only narrowly lost out in the country’s last presidential election and look set to make it the next time around. And here in the UK, renegade Brexit supporters, buoyed by their unexpected triumph in June, are attacking foreigners en masse; not only third-world migrants, but also Poles, Bulgarians, Portuguese and Ukrainians.

Let there be no doubt about whose fault this is. It is the doing of Muslims and of Islam, a toxic degeneracy that, having long ago ruined the countries now oppressed under the star and crescent, is actively poisoning the world. Islam is ruining everything.

Before September 2001, the European Union was broadly regarded (by most Europeans) as a noble and constructive enterprise that promoted unity and peaceful cooperation; the dream of such patriotic visionaries as Winston Churchill and Charles De Gaulle. Now, after decades of Islamic violence and rape, the EU concept is seen as being decidedly anti-patriotic, even anti-European. This was never inevitable and it is something worth being angry about.

Before September, 2001, the far-right in both Europe and America was close to oblivion. No-one beyond a few tattooed skinheads took the likes of David Duke or Nick Griffin seriously. Now, after 15 years of global chaos, both men command a social media following of thousands; numbers which continue to grow rapidly by the hour.

Before 2001, race riots in the United Kingdom were small enough and rare enough to be ignored altogether by cultural historians. Though there were often local tensions over black muggers and Indian corner shops, these were minor, resolvable blips on an otherwise shining record of integration and social harmony. Now, with Muslims slitting throats faster than non-Muslim migrants can make positive contributions to society, that happy reality is all but disappearing. All migrants, of all faiths and traditions, are having their record of integration thrown into jeopardy by Islamic misbehaviour.

It matters little to a rage-infected, low-IQ skinhead whether a bearded man adheres to Sikhism or Islam. As long as he looks like Anjem Choudary, he is Anjem Choudary. Muslim evil has endangered all Asians equally, and who can say for sure this wasn’t intentional?

Even Jews, the most valuable allies the Western world possesses against the Islamist hordes, have been assaulted and victimised by numb-skulled hotheads intent on punishing Muslims. It would take a very imaginative mind to come up with a more appalling irony than that.

And the fallout continues to get even stranger. Though the details of the story are still developing, the massacre in Munich yesterday is thought to have been carried out by an 18-year-old Iranian migrant suffering (as many Iranians do) from a cultural identity crisis.

According to the Guardian – just before the killer turned the gun on himself, he is said to have engaged a member of the public in a vicious argument about his national status, screaming at one point “I am a German!” and cursing ‘Fucking Turks’ and ‘Dirty foreigners’. This makes a lot of sense to me.

Not only does Muslim misbehaviour poison attitudes among the natives of the West. It also distorts and deforms the thinking of those unfortunate enough to be caught somewhere between modernity and darkness. Think of it this way: If you were a young Moroccan, Turkish or Iranian migrant in Europe, in love with modernity and desirous of shedding your Islamic identity, you might well find yourself whipped up into an anxious frenzy by the growing backlash against people who look like you, and for whom you might naturally be mistaken in the whirlwind retributions to come. In order to make yourself safe from those future pogroms, you would have to strive to differentiate yourself from your own community, all the while risking the disapproval of your family and friends (some of whom might be inclined to punish your cultural apostasy with death). And even if you managed this, you would still have to find a way of marking yourself off physically or bureaucratically from the community you have left. And so on.

This is a very hard task, and many see no way of getting all the way through it. (*As I say, details are still emerging about Munich. Even if I am wrong about the intentions of the shooter, I will leave this part of the text as it is because I feel the point is worthy of being made).

When liberals, despite their doubtlessly manipulative intentions, claim that Muslims are the principal victims of radical Islam (or Islam – as it’s more accurately called), I tend to believe them. No-one is born a Muslim. No child believes in Allah before he or she has learnt to fear violence and hellfire. To reflect on what 1.6 billion people could have achieved were it not for Quranic indoctrination is one of the saddest thoughts one can entertain.

In so many countries and in so many ways, Islam is ruining everything.

D, LDN

On the Events in Dallas

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Anyone who lives in America, loves America, or places hope in its example and leadership will have lost a considerable amount of sleep these past few days. The  ghastly news from Dallas, Texas that five police officers have been shot and killed, apparently in revenge for the deaths of two African-American police suspects in Minnesota and Louisiana, has shocked the nation to its core.

“Suddenly,” NYT correspondents Timothy Williams and Michael Wines observe, “the panoply of fears and resentments that have made this a foreboding summer (have) been brought into sharp relief… Police officers and sociologists alike say that racial tension is approaching a point last seen during the street riots that swept urban America in the late 1960s when disturbances erupted in places like the Los Angeles neighborhood of Watts and Detroit and Newark, during summers of deep discontent.”

I won’t detail the specific incidents in Louisiana and Minnesota here. They have already been exhaustively covered by the press. Instead, I will ask the general question: Why is this still happening in America? Why is an ethnic rivalry that should have disappeared decades ago persisting in defiance of the current of political progress? 

The answer, I believe, is incitement.

For as long as I care to remember, the insinuations of American news personalities, cynical politicians and radical ‘community leaders’ have issued without qualification or fact-checking from every form of US media. As a direct result of this, a whole generation of Black Americans has been exposed to an unremitting deep-tissue massage of poisonous miseducation and political conditioning, the fruits of which are now ripening into a terrible, violent greenness on the streets of American cities.

The narrative pushed by these crooks, it would seem successfully, is that American law enforcement (and by logical extension – the US Government itself) is institutionally racist, if not nakedly White supremacist, and dedicated to the perpetual oppression of all US minority groups. If you think I’m exaggerating these exaggerations, I would refer you to any of the hundreds of blogs written in support of the criminal network ‘Black Lives Matter’, all of which have advanced this nonsense consistently ever since the death of Trayvon Martin in 2012.

The ‘Black Lives Matter’ movement has been active across America this past week

It would appear to matter nothing to the preachers of this false gospel that the available evidence suggests no such campaign has existed in America for several decades; that the police, far from being dedicated to offending or harming the African-American community, are increasingly required to be particularly cautious in their dealings with them, perhaps even more cautious and light-handed than with any other racial group. Truth, however, has never been a concern of propagandists. It only gets in the way.

As I wrote in an earlier article on this blog regarding racial tensions in America, there is actually a very simple explanation for the frequency (which can sometimes seem remarkable) of police abuses against Black citizens:

“Black people (on average) commit more crime in America than any other racial group. This is why there is more police action against Black people than against members of other races. This is also why there is more police brutality against Black people than against other races. Since there will always be bad apples in a national police force, and given the greater priority that force is compelled to give to one race, it is statistically more likely the bad apples will fall on them.”

Alton Sterling was killed by police officers after resisting arrest in Louisiana, prompting national outrage

Now, and of course, no-one with a heart and mind would dispute that the shooting of unarmed Americans is morally unacceptable. It is. Nor would any right-minded person dispute that the American police – in some cases, not in all – have taken to behaving more like an occupying military than a protective social service. Just type in ‘militarisation of the police in America’ into Google images and you will be treated to universally unappealing photographs of SWAT teams riding down democratic streets in infantry-fighting vehicles and modified tanks.

American police

This isn’t natural, nor necessary, nor proportionate. America is the greatest country on Earth, with a spirit and philosophy of freedom envied the whole world over. It would be a world-historic tragedy were such a beacon of hope to be snuffed out under the leather boot of authoritarian statism.

But again we must strive to make clear that there is no institutional crusade against Black people ongoing in the US. The excesses of the police affect all races in proportion. Indeed, just a few weeks before the death of Mr Sterling, a 17 year-old White youth in Missouri was left with permanent brain damage after being repeatedly tasered for failing to exit his vehicle after a traffic stop. There are many other examples one could furnish, but the point is already made. America has a problem with police overreach, not Black America.

I truly hope that the prophecies being made of a coming ‘race war’ in the United States are as daffy as they sound, but I cannot be sure at this point. The tensions revealed over the past few days in online forums and on social media have been shockingly, burningly hot. Many young Blacks, though they should rightly be ashamed of what has been done in their name, have instead taken to actively glorifying Micah Xavier Johnson online, referring to the killer variously as a ’hero’ and a ‘resistance fighter’, as well as setting up facebook tribute pages in his honour.

Micah Xavier Johnson – one of the confirmed perpetrators of the massacre in Dallas, Texas

And many Whites have been busily striving to equal this bigotry, with some calling for a violent civil conflict to re-establish a segregated America; others proposing the wholesale murder of all non-Whites, and still others blaming the entire problem on the Hebrews,

This is the Middle Eastern style of politics. It is, or should be, beneath the West, especially America; but the poison is now in the bloodstream. The Leftist crooks and inciters have achieved their desired outcome. The United States population is fragmenting as we speak into warring tribes, each of them armed to the teeth and readied for a fresh era of endless, pointless combat. There is no way of putting the toothpaste back into the tube now. I hope the media are happy. The Muslims certainly are.

That’s right – ever since the killings in Dallas were first reported, Muslims (or people with Muslim names) have been openly gloating on social media and in the YouTube comment section.

“America is like third world! Hahahahaha!” One illiterate message read. – “You say you are civilised and we are backward. You are worse!” Another jeered. – “America is doomed!” – “Time for you to suffer like the Syrians.” – And so on, and so on.

It is of course obvious why Muslims are so enraptured by America’s latest troubles. In an age when the Islamic world is collapsing into fiery embers, the stability and affluence of Allah’s arch enemy (the US) has long seemed a taunting and persuasive reminder of Islam’s fundamental cultural inferiority. As Syria and Iraq, once gold-plated centres of Islamic power and cultural dynamism, burn unceremoniously down to the ground, Americans watch football, drink cold beer and laugh at sitcoms. This hurts the Muslims. It gnaws away at them, making them think critically (and you know how much they hate doing that). American popular culture is a constant (and free) propaganda loop, effective because it advertises a peaceful, functioning society its enemies can never hope to replicate or compete with.

It was with this bitterness in mind that Osama Bin Laden once suggested weakening America by forming a destructive alliance with its radical minority populations, especially with disenfranchised Blacks. Being a man of some intellect (though not culture), the terrorist leader saw all too keenly how fragile America’s infuriating success could be made with the right amount of cynicism and professional manipulation.

I hope devoutly that his vulgar ambitions are not about to be realised.

D, LDN

The Assassination of Jo Cox, MP

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The murder of Jo Cox MP, 41, has prompted a seething fury across Britain that will take a long time, perhaps many years, to fully dissipate. The mother of two young children, Ms Cox was carrying out her democratic business at a local surgery in her constituency of Birstall, Yorkshire, when a man by the name of Thomas ‘Tommy’ Mair shot her twice with a home-made gun, later kicking her as she lay dying and remarking (according to eyewitnesses) either ‘Britain First’ or ‘Put Britain first’.

In the Guardian newspaper today there are reports that Mr Mair maintained links with the Neo-Nazi National Alliance party in the United States, an organisation from which he purchased a substantial amount of material online. This material, according to the SPLC, included the squalid and nasty volume ‘The Turner Diaries’ by Dr William Pierce, a Jurassic anti-Semite and favoured author of the Oklahoma City bomber, Timothy McVeigh. And when he appeared in court for a preliminary hearing on Saturday, Mr Mair seemed to confirm his radicalism by stating his name as ‘Death to traitors, freedom for Britain”. All things considered, it appears clear enough what motivated the killer to carry out his deed; fascism, unpolished and uncomplicated; a grudge against democracy.

Thomas ‘Tommy’ Mair

Since the murder was confirmed by local police, media outlets across Europe have been quick to seize upon the murder for explicitly political gain. It would be easy and conventional to beat them up for this, but it would also be dishonest. I made political capital out of Orlando on the day that it happened, as did many of the people currently complaining. We can at least be consistent. Like Orlando, this is an act of political violence with direct political implications. It must therefore be discussed in a political context.

What are those implications? Who deserves blame? Well, according to the continental media, the murder may have been connected to Ms Cox’s outspoken support for the ‘remain’ side of the upcoming EU referendum. This is based on the – not unreasonable – assumption that Mr Mair, given his rumoured nationalism, was/is firmly in the ‘leave’ camp. That, however, is where the evidence dries up. This is just an assumption. It may be an accurate one, but at the moment we simply don’t know enough to say one way or the other.

Others, most notably Jonathan Freedland in the Guardian, have blamed a climate of anti-politics stretching back to the ‘expenses’ scandal of 2009. In case you’re unfamiliar with that scandal, it was centred on revelations that numerous MPs had claimed public money for highly dubious reasons, such as the construction of a moat around a personal residence, or for expensive holidays or alcoholic drinks. Since that crisis, public opinion of politicians in Britain has been gutterishly low. In Freedland’s opinion, this climate has swollen out of all logical proportions.

Anti-political sentiment is rife in the UK

“For weeks, months and years,” he wrote, “‘politician’ has been a word more spat out than said. MPs have been depicted as a form of pond life, routinely placed on the lowest rung of the ladder of esteem, trusted less than estate agents and journalists, the butt of every panel show gag, casually assumed to be venal, mendacious, vain, stupid or malevolent… These complaints are repeated so often, we barely notice them. They’re like moans about the weather, presumed to warrant no disagreement….We don’t yet know what was in the mind of the man who killed Jo Cox. But even if we cannot locate a specific cause in the nation’s political debate and claim this murder as its direct effect, we can say this: that if you inject enough poison into the political bloodstream, eventually somebody will get sick.”

Finally, Britain First, the facebook-based activist group/political party has been specifically blamed by many, especially in light of the comment allegedly made by the killer cited above. Ms Cox was known for her impassioned activism on behalf of the children of Syrian refugees. Britain First is a very straightforward anti-Islam collective. It isn’t outlandish to propose that Mair agreed with the latter’s agenda. A photograph allegedly depicting Mair holding a Britain First banner is also circulating on social media, although its authenticity has yet to be confirmed at the time of writing.

I personally think the truth is a mixture of the first two (although it wouldn’t surprise me if the last was also a factor). The EU debate has taken on a decidedly histrionic character, with words like ‘fascist’ and ‘traitor’ thrown about with little serious regard for their meaning. The anti-political sentiment of which Freedland speaks is very real. People up and down this country feel that they have been duped, lied to, taken for fools. The EU referendum is where it all comes out; an opportunity, as some may see it, for vengeance against the political class.

David Cameron announced a pause in campaigning on the EU referendum in the wake of Jo Cox’s death

But we haven’t been lied to nearly as often as we think. The problems our country faces are the result of policies enacted openly, with advance warning and after copious explanation. Mass immigration was never a policy cooked up in a dark, smoke-filled room. It has been debated and discussed for decades. Even if it was difficult to take advantage of, there has always been a semblance of choice available to the general public. That popular discontent has yet to be converted into a change in policy is the fault of the people as well as the establishment.

So why is dissent on the issue of immigration always ineffective? Why is always left to fester underground, setting the scene for hatred and violence?The answer, I believe, lies in how anti-immigration dissent is expressed and who expresses it. 

Anti-immigration advocates, in the popular imagination and sometimes in reality, are uncouth, scruffy, loud and aggressive. They wear camouflage jackets and baseball caps, have tattoos and speak with a heavy, unattractive regional stamp. Even if you agree with them, you might be hesitant to say so for fear of being grouped in with them. All the pretty, successful and clever people are left-wing. The right is for misfits and dullards, for the underclass. This snobbish sentiment has forced many middle class voters into a reflexive, insincere leftism; one not based in reason, but in status-anxiety and snobbishness.

Anti-immigration demonstrators

Jo Cox, whether one agreed with her opinions or not, was a beautiful and civilised human being. Young, bright, warm and tolerant, she was everything you would look for in a friend and hope for in a colleague. The urge to side with her against the nasty, bellicose and ill-mannered ‘leave’ campaign must now be overwhelming. 

I have always tried to treat the subjects I discuss on this blog with restraint and moderation. I try not to hurl insults or baseless accusations. If I advance a theory about something, I make sure to back it up with explanation and examples. Most importantly, I try to put forward my arguments using measured and clean language. Without wanting to sound immodest, that should be the standard approach to all political discourse. It is on the left. It should be on the right as well.

The murder of Jo Cox may is no small event. It may well go on to change the course of history, keeping Britain in the European Union and thereby saving the EU from implosion. If so, the failure of the British commentariat, not just the British establishment, to make the case against unlimited immigration will be to blame. We had a good case to argue, but we failed to make it in a sufficiently civilised and intelligent way. Had we done so, the likes of Tommy Mair would scarcely have been able to appreciate our arguments, while the likes of Jo Cox may have found reason to agree with us. We repelled the good and the clever, whilst attracting the dull and the reprehensible. If Britain votes to remain, if only in order to stand with Jo Cox and against Tommy Mair, I fully understand why.  

The case against mass immigration from the Muslim world is a liberal argument, not a conservative one. The Syrian refugees Ms Cox championed have views so conservative they make Nigel Farage look like a bearded hippie. We must resist the influx of Muslims in order to preserve our freedoms, our democracy and our modern way of life. If we put our case like that all the time, we might be surprised by how many allies we actually have.

D, LDN

Islam and Black Americans

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A common perspective holds that America is a haven of non-Islam, of kafirdom and cultural infidelity, and that while Europe is destined to become ever more Middle Eastern and North African in the future, America shall long remain a shining city on a hill; proudly old-fashioned in its Christian, patriotic Anglo-Saxonism.

This is not entirely inaccurate. Compared to Western Europe, America has certainly retained an enviable cultural-religious clarity. It is still uncontroversial to postulate that America is a ‘Judeo-Christian’ country, either in the media or from the political podium. The only protest aroused by such a claim tends to be from spectacle wearing atheists, and who on Earth could find them intimidating? By contrast, if one made the same claim about Europe, the backlash would be of an immeasurably more serious kind. People would die. Windows would be smashed. Heads might possibly be removed. America is simply more confident and self-assured than Europe – more willing to stand its ground and preserve its original identity.

But this is not to say that America doesn’t have a problem with Islam. On the contrary, the nation may have more of a problem with Islam than Europe, depending entirely on how ‘Islam’ is defined.

African-American Muslims are today the most powerful Muslim community in the United States and in the West more broadly. Unlike the Arab and Persian Muslim communities, African-American believers are socially and culturally integrated, acceptable, part of the national fabric. Many African-American icons are or were Muslims: from Malcolm X (AKA el-Hajj Malik el-Shabazz), to the late Cassius Clay (AKA Muhammad Ali), to Shahrazad Ali, to Louis Farrakhan. These figures are not like marginalised Arab-American activists or obscure Pakistani-American Imams. They are nationally recognised faces, with enduring influence on the mainstream media and the mainstream political conversation.

Louis Farrakhan

They are also protected against the kind of contempt one might safely direct against Arabs and Pakistanis by the firewall of political correctness. You cannot speak as liberally about Black people as you can against Middle-Easterners. Given the horrors of the African-American past, Black leaders are typically treated gently and apologetically by White political analysts. Their comments, however ridiculous, are rarely dismissed, but debated and scrutinised. Therein lies political power.

Of all the African-American Muslim movements in operation today, none is more famous, or infamous, than the so-called ‘Nation of Islam’. Conceived in Detroit in 1930, the Nation of Islam (or NOI) now commands the allegiance of up to 50,000 American citizens; a membership that has in the past included such figures as Muhammad Ali and Malcolm X.

The NOI ‘brand’ is recognised across the United States. Few people have never heard of the organisation. And this notoriety is well earned. NOI members are routinely condemned for their homophobic, anti-Semitic and anti-White demonstrations, some of which have proven very difficult and expensive to police. NOI chapters on university campuses are also noted for their combativeness and hostility to rival groups and demographics, including more moderate or secular African-American fraternities.

Women of the NOI

So what do they want? It’s difficult to say. The NOI website currently features a list of ten ‘demands’, entitled ‘The Muslim Program’. It functions as a kind of manifesto, and has been little changed for several years. I won’t paste the entire thing, since many of the demands are vacuous and jingoistic. But here are three of the most interesting:

“3. We want equality of opportunity. We want equal membership in society with the best in civilized society.

4. We want our people in America whose parents or grandparents were descendants from slaves, to be allowed to establish a separate state or territory of their own – either on this continent or elsewhere. We believe that our former slave masters are obligated to provide such land and that the area must be fertile and minerally rich. We believe that our former slave masters are obligated to maintain and supply our needs in this separate territory for the next 20 to 25 years–until we are able to produce and supply our own needs…..

10. We believe that intermarriage or race mixing should be prohibited. We want the religion of Islam taught without hindrance or suppression.” – Source: https://www.noi.org/muslim-program/

The Nation of Islam was founded in 1930

Eagle-eyed readers will notice at once that all three of these demands are in contradiction with each other. How can there be equality of opportunity (presumably they mean between different races) in a Black-only state? Why also would race-mixing need to prohibited in that state? And so on…

But while one can nit-pick this manifesto for hours on end, that is not the point of this article. What we are trying to scrutinise is the nature of Black Islam and what its followers are aiming to achieve in the United States of America. Judging by the text quoted (as well as other texts available on the Nation of Islam website), Black Islam appears to be a movement dedicated to racial separatism; that is, to the permanent separation of Whites and Blacks, ostensibly for the benefit of both.

Whether you find this a good suggestion or not is not the issue to focus on; rather, we should ask: What has this to do with the Islamic religion authored by the Arabs in the 7th century? Indeed, is this Islam at all? Does the Nation of Islam actually care about Islam, or are they merely using it as a façade, as a cosmetic and/or political cover?

Few questions are more important for the future of America. Given how many African-American ‘Muslims’ there are in the country, and given how mainstream some of them have become in the Black community, the answers to these questions may reveal whether Islam, in the truest sense of the word, has any future in America at all.

‘Conventional’ American Muslims

It is revealing (and comforting) to note that Black Islam has yet to be formally recognised by any conventional Islamic authority, either in America or around the world. The Sunni and Shia religious establishments have only limited ties with the NOI. Even al-Qaeda, an organisation usually welcoming to Western supporters, has greeted Black Islam with a mistrustfully slow handclap.

We hardly need wonder why this is the case. The Nation of Islam has a very, very liberal attitude to Islamic dogma. Not only do NOI clerics preach the infallibility of the Qur’an; they also provide a generous heap of new-age, Afrocentric Apocrypha to go with it. In NOI theology, for example, White people (understood as those of pure Northern – but not Southern – European descent) are a breed of scoundrels and devils, inferior to the pure and ancient Black African race (the race, allegedly, of the Egyptians, Moors, Ancient Arabs, Hebrews, Romans and Greeks). NOI theorists explain White misbehaviour as being congenital to – and ineradicable from – White psychology. Slavery was not, then, a terrible aberration by an otherwise civilised people, but merely the natural expression of White human nature, of White evil.

As much as they might find this kind of analysis appealing, given the contemporary antagonism between East and West, no orthodox Muslim would recognise these ideas as Islamic. They are not based in the Qur’an, and nor do they have any root in the sayings or teachings of the Prophet. For those reasons, Orthodox Muslims will reject a great portion of Black Islamic thought outright. Then there are the UFOs to consider…

The NOI has a lot to say about spacecraft, especially a peculiar UFO called the ‘Mother Wheel’. Minister Farrakhan is quoted on Wikipedia as having said the following: “That Mother Wheel is a dreadful-looking thing. White folks are making movies now to make these planes look like fiction, but it is based on something real. The Honorable Elijah Muhammad (Note: NOI leader from 1934-75) said that the Mother Plane is so powerful that with sound reverberating in the atmosphere, just with a sound, she can crumble buildings.”

Ufology is integral to the NOI worldview

I think that’s probably enough to prove the point. These frankly daffy beliefs are not compatible with any major school or tradition of Islam. On the matter of theology, Black Islam is out on its own.

What about politics? What about the aims of Islamism? Well, happily enough, I have yet to hear of a single case where a Black Muslim (of the NOI style) has travelled to join either al-Qaeda or ISIS, or has carried out, or been apprehended in the process of carrying out, a major terrorist attack. This is most probably because there is a major disconnect between the goals of the NOI Muslims and those of the conventional Islamists. Radical Islamists of the conventional style wish to create a global, multiracial caliphate under the rule of Sharia law. NOI Muslims, by contrast, wish only to create a Black homeland in America or in Africa where they can be free from non-Black oppression. Would NOI Muslims be happy living in an Arab or Pakistani-controlled caliphate? No, of course not. The NOI only exists because Black Americans became tired of being treated as secondary human beings. In a caliphate, the White devils would quickly be replaced in NOI grudge-theology by Arab devils.

For these and various other reasons, I find it quite unlikely that Black Islam will ever threaten American culture in the same way that real Islam threatens Europe. Black Islam is just too silly, too fake, and too cobbled-together to ever mount an effective opposition to modern civilization.

D, LDN

The Pleasures of Victimhood

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Once upon a time, in an unrecognisable period of history, victimhood was something to dread.  It didn’t merely bother you. It bruised you, robbed you, raped you and sometimes even killed you. In Tsarist Russia, Jewish victims were on the receiving end of crippling pogroms; organised and state-approved orgies of hatred and petty discrimination that would subsequently metastasise elsewhere into genocide. In the Antebellum South, African American victims were treated as entirely subhuman, put to work for no pay and treated abominably by a boorish and unworldly rural class. Across Europe and all its history Romani (Gypsy) victims have been treated and regarded much like mosquitoes or spores of anthrax; cleared from their settlements with guns and wooden clubs. A modern citizen of Democratic Europe or America can scarcely imagine what this persecution was like to those who suffered it, for there is no modern example even close to equivalency.

Of course, if you spend enough time on the internet, one could easily come to a different conclusion.

Victimhood, even as it has declined as a real phenomenon, currently enjoys incredible popularity as a concept. It is no longer something to be feared, but to be craved. To be a victim in the Modern West is to have won the political and social jackpot. If your self-identification as a victim is approved, you are supplied with opportunities and benefits the rest of society can only dream about: preferential treatment in job and college/university applications, a free moral pass on many types of crime and delinquency, excessive governmental attention to your personal and social requirements, and – above all – the right to treat your failures as if they are someone else’s fault.

Who wouldn’t want to be a victim? I’m envious of them myself. Had I rallied the chutzpah to apply for this exalted status as a teenager, many struggles in my life would have been made considerably easier. I would have been spared the discomfort of worrying about my grades, my finances and job prospects. Instead of searching through the folds of my character for faults, failings and inadequacies, I could have just blamed society, the oppression of a social group ‘above’ me or the effects of my childhood. I imagine it feels good to do this, like a weight off one’s shoulders, a sudden relaxation of the body and mind. But it would have been dishonest. Many people have wronged me in my life, sometimes to the point of temporarily holding me back. But no force has been so constant or severe as to justify my giving up on life (as I have, many times). No force has been so constant or severe as to deserve the whole blame for my situation. Victimhood is something one chooses to embrace, or to decline. Every person on this earth is capable of resisting its opium.

The rise of mass victimhood is something slightly different from individual cases, being more political and rational in nature. Those who lead or contribute to mass victimhood movements do so for a bigger reason than simply feeling better. They are in pursuit of something tangible, luxurious and seductive: namely, political and social power. Black Lives Matter is the perfect case in point.

It is no coincidence that the tenure of the first ‘Black’ President oversaw a rise in African-American political ambition. Spurred on by Obama’s first victory in 2008, many Black Americans began to desire a correlative rise in their own social standing. If the President is black, they reasoned, why am I still living in sub-standard housing? If the First Lady is Black, why are we being arrested disproportionately by the police? Obama’s victory convinced many Black people that measures they used to suffer without protest were no longer acceptable. Thus arose Black Lives Matter. The name of the organisation is telling. Black lives have always mattered, but what the leaders of the new movement really meant was ‘Black Lives Matter Now’. Obama raised the value of Blackness in America, raised it above the Mexicans and Asians, the Middle Easterners and Jews. Seeing Black people in the White House supplied the Black lobby with a wild new confidence, impermeable to reason.

For an example of this confidence in practice, recall the circus over Trayvon Martin’s untimely death, during which the details of the case fell by the wayside in favour of African-American chest-beating and candle-waving. It didn’t matter then (and doesn’t matter now) that Trayvon was at fault in the incident. Those protesting his death didn’t (and still don’t) actually care for the boy at all. They simply saw a chance to take centre stage, plunge a Black flag into the soil and bask in the euphoria of Black ascendency. Black Lives Matter is a Black Power movement. Nothing more. Nothing less.

BLM is not alone. Numerous other organisations are actively pushing a victimhood narrative for the purpose of accruing political power and influence. Cuban Americans are said to provide the second most effective ethnic lobby in the United States (after the Jewish lobby). How? By endlessly harping on about the oppression of their relatives and former compatriots under the dictatorship of Fidel Castro. My tone is not meant here to cast doubt on the horrors of Communism. Castro is a butcher and a tyrant of the first order. But one would need to be very naïve to presume the Cuban Lobby has not used this grievance as a step-ladder to climb the Conservative ranks. Anti-Communism has allowed the Cuban Hispanics of America to scale the peaks of the Republican party – something they would hardly have been able to do without their nurtured survivor-status.

Here in Britain, the Muslim population invests a lot of its money and credibility in an organisation called Tell Mama, which ostensibly seeks to combat violent attacks on individual Muslims in the UK. Despite its recent creation, TM now has a budget of hundreds of thousands of pounds and commands the attention of countless journalists, MPs and Left-leaning Cabinet Ministers. In every case the equation is the same – Grievance + Exaggeration + Organisation = Political Power.

The Victimhood trend does not exist independently from our broader cultural moment, but is increasingly embedded within it. Reporting the influential findings of sociologists Campbell and Manning, the noted thinker (and author of the acclaimed ‘The Righteous Mind’), Jonathan Haidt wrote that:

“(The) culture of dignity (in America and the West) is now giving way to a new culture of victimhood in which people are encouraged to respond to even the slightest unintentional offense, as in an honor culture. But they must not obtain redress on their own; they must appeal for help to powerful others or administrative bodies, to whom they must make the case that they have been victimized. It is the very presence of such administrative bodies, within a culture that is highly egalitarian and diverse (i.e., many college campuses) that gives rise to intense efforts to identify oneself as a fragile and aggrieved victim. This is why we have seen the recent explosion of concerns about microaggressions, combined with demands for trigger warnings and safe spaces.”

It’s interesting that Haidt says people are ‘encouraged to respond’ to imagined offenses. It can hardly by denied that the forces of popular culture – especially but not only the media – actively promote victimhood through their disproportionate coverage of particular issues. Obvious culprits like The Daily Show and Real Time With Bill Maher are joined in this by more respectable and neutral-seeming foghorns like the New York Times and UK Guardian. In all of these media outlets, anti-White crimes are minimised or left unreported while anti-minority crimes are amplified. There is a complex here, a subtle and undeclared alliance between the media and minorities – between the media and grievance. If you sense a conspiracy, you’re not going crazy.

Victimhood culture is not without its victims. In a victimhood narrative, someone has to play the victimiser. And that role is naturally filled by the WHCM (White Heterosexual Christian Male). The WHCM is the cause of all victimhood. Like a bigoted Dracula, he lives to feed on the misery of others. He has no identity except this cruel nature. He is privileged, ignorant, unsubtle, biased, un-self-conscious, habitually regressive, oppressive and transgressive. He is the past. Minorities are the future. He is darkness. Minorities are the light.

That this cartoon version of reality has been so successful is an indictment of our times and of us – the human race. Because of our apathy, victimhood is taking over the world, draining orthodox conceptions of success of their logic and allure. People are desperately seeking out ways in which to fail at the hands of someone else. Where can this possibly end?

D, LDN

Black Lives Matter: A Study in Fanaticism

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Black lives matter. It’s not a sentence easily disagreed with. Indeed, when it first went viral (after a spate of controversial police shootings) I found it rather articulate. The only improvement perhaps would have been the addition of ‘too’ at the end. But that didn’t really matter. The message was still simple and direct: Black lives are not inherently less valuable than white or Hispanic lives, and so the police shouldn’t feel more entitled to fire at black criminals than criminals of any other background. Fair enough.

The best part of a year on from its inception, however, and Black Lives Matter has become something far less reasonable. Despite any noble beginnings, BLM is now a barely-organised cult of anger, of random society-bashing and raging self-pity. Its proponents are motivated more by hatred of white people than by sympathy for vulnerable blacks. Some on the political right have gone so far as to designated it ‘racist’ and a ‘hate group’; the mirror image of the KKK. I am compelled to agree with them.

Whether on college campuses, at political rallies, or in the street, BLM activists have been causing a riotous disruption to American intellectual life, and for no reason greater than the exercise and development of an industry of phony grievance and community self-denial.

In the words of Wall Street Journal columnist Jason L Riley “(BLM) is not about the fate of blacks per se but about scapegoating the police in particular, and white America in general, for antisocial ghetto behavior. It’s about holding whites to a higher standard than the young black men in these neighborhoods hold each other to. Ultimately, it’s a political movement, the inevitable extension of a racial and ethnic spoils system that helps Democrats get elected. The Black Lives Matter narrative may be demonstrably false, but it’s also politically expedient…It’s the black poor—the primary victims of violent crimes and thus the people most in need of effective policing—who must live with the effects of these falsehoods.”

Mr Riley’s comment about black victims of violent (black) crime deserves extended analysis. It is still acceptable in liberal academia to blame the failings of African Americans on the existence of ‘institutionalised’ or ‘structural’ racism. A more honest and pro-black narrative would highlight the pitifully high rates of black-on-black crime in the neighbourhoods in which the acts of police ‘brutality’ are alleged to have occurred. Could it be that the police are merely trying hard to save black lives? Could it be that police excess in these neighbourhoods is the unfortunate overspill of a desire to protect black people?

No. It couldn’t be that. Well, not according to BLM anyway. Crackers, they reason, are just being crackers. White people love the sight of a puddle of black blood expanding on a pavement. It’s what got them to enrol in the first place.

Falsehoods cannot persist indefinitely. Sooner or later even the most doctrinaire bien pensant will end up reading forbidden arguments, or hearing unapproved statistics. Given enough time, and enough rope, the BLM cult will burst like a bubble.

And American Blacks will be all the better off for it.

D, LDN

Why are Mass-Shooters Usually White?

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As the world sought to digest the frightening news from San Bernardino last Wednesday, a consensus swiftly arose on social media arguing that the shooters were most likely of ‘Caucasian’ descent. They were wrong, it turns out, very wrong, but their presumption is nonetheless easy to explain.

From Columbine High to West Nickel Mines, Jokela High to Northern Illinois University, Sandy Hook to Lindhurst High, a frightening and probably disproportionate number of gun massacres are committed by young White men.

Why are they doing this? It’s a question that Leftists and Islam-panderers love to ask after shooting events like that at Planned Parenthood. They think (but are mistaken in thinking) that this will absolve Islam of its violent reputation, or that it will ‘put things into context’ with something like the same effect. “Perhaps Islamists are just the Middle East’s jerks, and school-shooters are America’s jerks? Perhaps we both have the same jerk-minority” etc… This is bullcrap, of course. Even if we entertained such logic, what would it make of the hundreds of millions of Muslims who are merely sympathetic to the Jerks – ‘Jerk-sympathisers’? ‘Ideological Jerks’? What would it make of the Islamic God who recommends such jerkish actions in the first place?

But apart from liberal mischief, the question is nonetheless valid and must be answered. Why are mass-shooters usually White? Could it be that White people are more violent generally than non-Whites?

No, it couldn’t possibly be that. African and Hispanic Americans commit crimes at a far (far) greater rate than American Whites do, and yet there have been very few Hispanic or Black mass-shootings in recent US history.

Are Whites in thrall to an extremist ideology of some kind – like Nazism or White supremacism etc..? No, not really. While membership of far-right organisations in America continues to grow (having been given new life after the election of Barack Obama), the proportion of Whites interested in head-shaving, dressing up in hooded pyjamas or saluting with an outstretched arm is tiny overall, and wouldn’t even make for a single percentage point.

What can it be then? The answer I believe involves the great unspoken, unexamined crisis of the modern world – namely, the dire condition of the White working class.

White decline as a phenomenon is not limited to America, and nor is (or will be) the fallout from it. Rather, it affects every European-majority nation on the planet. In England, America, Canada, Germany and elsewhere, White working class communities are falling into social disrepair and economic oblivion. With the death of Western manufacturing (due to China’s monopoly on exports), the growth of prescription drug abuse, and the academic impacts of mass immigration (especially from Asian nations), White working class men are finding it impossible to compete, to find a place for themselves in modern society.

If that weren’t bad enough, working class Whites find themselves the butt of popular culture. In Hollywood, satirical cartoons and internet memes alike, White working class men are portrayed as idiotic, aggressive, overdosed on religion and habitually racist towards all other social groups.

None of that could possibly excuse the kind of random cruelty under examination, but the context is nonetheless screaming out to be understood. A young white male – say, 16 years old – today, has a future of nothing but decline to look forward to. He is aware of the lofty position his race enjoyed until very recently. And the fall – as well as the corresponding rise of ethnic competitors – hurts. Blacks are stronger, faster and cooler. Asians are smarter. Hispanics are more numerous. etc… And all such minority groups are openly celebrated in the media, with only Whites left to construct pride out of nothing.

While there is a still a White power class, fat with wealth and armed with influence, the White ‘community’ itself has torn in two, with the White elite flying away into a cosmopolitan world of champagne and racial ambiguity. University-educated Whites care more about Tibetans than Texans; Palestinians more than Minnesotans. Poor Whites have literally no-one to protect them apart from gun-manufacturers, other disenfranchised Whites and the tattiest extreme of the Republican party.

The social condition of working class Whites is beginning to have shocking results quite apart from rates of crime. A report published last month (which stunned the medical community) revealed that mortality rates among poor whites are not diminishing (as in all other cases) but rapidly increasing. Addressing these findings The Atlantic magazine noted: “All-cause mortality among middle-aged Americans with a high-school degree or less increased by 134 deaths per 100,000 people between 1999 and 2013, but there was little change in mortality for people with some college (education). The death rate for the college-educated fell slightly.” Elsewhere the same article added the “reasons for the increased death rate are not the usual things that kill Americans, like diabetes and heart disease. Rather, it’s suicide, alcohol and drug poisonings, and alcohol-related liver disease.”

The ‘drug poisonings’ referred to in that quotation are part of a much larger epidemic of Heroin, Benzodiazepine and Oxycodone abuse in White American communities. The New York Times reported that “prior to the 1980s, whites and non-whites were equally represented among first-time heroin users. But that’s changed as heroin use has expanded across other parts of the country… Now, nearly 90 percent of the people who tried heroin for the first time in the past decade were white.”

Here in England, White working class decline is most noticeable in the field of education. Numerous reports (the most recent study was published earlier this year) have revealed a massive and still growing disparity in academic achievement between poor Whites and those from foreign backgrounds. Martin Beckford wrote in the Telegraph that “only 48 per cent of the poorest white boys met (government) targets in English and maths at primary school last year, compared with 82 per cent of Chinese pupils…This makes it less likely they will go on to university or well-paid jobs, and has consequences for their own children. The National Audit Office has claimed that white working-class boys are “‘significantly under-represented in higher education'”.

In October this year, the same newspaper reported that “White boys from poor backgrounds have the lowest attainment levels at GCSE (compared to) any other social or ethnic group… Just 28.3 per cent of white boys who were eligible for free school meals (Note: a significant signifier of poverty in the UK) achieved five GCSEs at grade A to C.”

Reacting to a different report with the same findings, Claire Crawford, an academic at Warwick University was quoted in the Guardian as saying: “We were particularly surprised to find that ethnic minority groups which have relatively low school attainment, such as those of black Caribbean, Pakistani or Bangladeshi ethnic origin, are, on average, more likely to continue into higher education than white British pupils.”

White decline of this kind is a precondition for White nihilism, the rejection of society and all its boundaries and values. If you allow a community to be poked at, robbed of hope and then left entirely to its own devices, the consequences can be shocking. I am not excusing violence. But in a world in which we rush to examine the societal causes of all wrong-doing by minorities, we should sometimes do the same for the majority as well.

D, LDN

The Facebook Flag Issue

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One of the ways in which the Left sought to dampen down the fires of reaction over Paris was to emphasise a supposed moral imbalance between the world reaction to French deaths and to deaths in the Muslim world.

The day before the Paris attack, bombs – set by ISIS – detonated in a Shia neighbourhood of Beirut, capital of Lebanon and the famed ‘Paris of the Middle East’. However, unlike in relation to Paris, there was no official reaction from social media. Most notably, on Facebook, there was no feature by which one could change one’s profile picture to the Lebanese Cedar, as one could (and most did) to the French tricolour. The insinuation of the complaint was and is that Europeans, Americans – and Facebook itself – do not value all terror victims equally; that they are ‘racist’ in some way. One article in the UK Independent newspaper even went so far as to brand the disparity evidence of a ‘corporate White supremacism’ – whatever that can be said to mean.

Now, whilst I recognise all too well the manipulations intended by this crusade, I will nevertheless take its prompt to state that I do not view some lives as being less worthy than others. At least not for the reasons they propose. While the victims in Beirut were Muslims (adhering to a religion I’ve come to rather disapprove of), they were citizens of a relatively liberal society, and it is for that reason that their deaths are unfortunate. By contrast, if an Afghan or Saudi man is stoned to death, my inclination (wrong as it may be) is to say he was fortunate simply to escape such an environment.

In saying this I consciously raise a very difficult but important ethical question, and it is a different one to that being posed (with such cynical enthusiasm) by the Left. While humans of a certain ethnicity are not intrinsically less worthy than others, is the death of a free human (of any race) more tragic than the death of an unfree person (of any race)?

If some of the dead in Paris, for example, were atheist/Christian Arabs, would I be more upset for them than for their ethnic fellows perished in ISIS-controlled Syria? To use another example, is the death of a  21 year-old North Korean less tragic or upsetting than the death of a 21 year-old South Korean? My response to both questions would be ‘yes’.

Recall to mind that to be a legal citizen of the free world is to have won the human lottery; the jackpot of life. To lose such a life, therefore, is to lose more. More value (in potential happiness, liberty, creativity etc…) is lost when a free person dies, than when a slave dies. That is not to say that one life is less worthy than the other. It merely explains why we have the reactions we have to different emotional stimuli. 

This is beastly philosophising, but philosophise we must in order to make sense of our increasingly beastly world.

D, LDN