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Category Archives: Africa

Trouble in the South

14 Monday Sep 2020

Posted by Defend the Modern World in Africa, Conservatism, Europe, European Union, Politics, Uncategorized

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African migrants, Europe, Greece, migrants, Turkey

How much would it cost to stop the boats arriving? How many ships, specially tailored to the task, would need to be constructed? I do not believe it would cost the world; but even if it did, the world is what Europe is worth to some of us.

For all its value, our continent is pitifully unprepared for the realities of modern migration. Boatloads of third world cargo are washing up on our envied shores almost daily, in direct contravention of both public sentiment and common sense. 

What price can Rome justify? And Seville? Athens? I would say any one of them can pay us back handsomely, whether in tourism, grandeur or sunny days, for whatever expenditure is necessary.

We are not quite ready for the conversation that needs to be had about all this. We are still too squeamish, frightened of the implications. Christopher Caldwell, author of Reflections on the Revolution in Europe, broke some very hard ground with the subtitle of his widely admired, absurdly controversial book -“Can Europe be the same with different people in it?”

The answer is no, of course. If current flows of migration continue, Europe will be changed dramatically, and quite obviously for the worse. There are great qualitative differences between the cultures of the world. And for this reason Europe is best left with a solid European majority.

So we must stop the boats. Turn all of them back. Put in place a strong naval task force in the Mediterranean and Aegean seas, equipped with whatever is necessary to encourage foreign adventurers to reverse course, and to help get them safely home. 

We have a beautiful continent, a splendid variety of cultures all our own. To squander this would be unforgivable. 

David

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America’s Black Neurosis (part one)

25 Tuesday Aug 2020

Posted by Defend the Modern World in Africa, America, Politics, Racism, Uncategorized

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racism, slavery, Defend the modern world, Race and ethnicity in the United States Census, Black people, America, mutt's law

The presence of sub-Saharan Africans in the United States has never not been a subject of controversy, and will likely never cease to be one. No-one is indifferent to them, or of the kind of calm opinion about them as about any other group. The left cannot help seeing them not as ordinary citizens, but as a cause to be fought for, or as children to be adopted, guided or used.  The right cannot fully relax while they are granted the privileges of equality, allowed the freedom to wander delinquently into their suburban dreams. The very far-right appear sadistically happy about racial inequality. They wish to see black people on the other side of a wall from themselves, and doubtless to be able to see over that wall, to watch with a grin as the formerly uppity savages attempt to reconstruct what they once took for granted. Even the centrists, for all their professed stillness of mind, enjoy the racial controversy in other ways.

Indeed, the very humanity of black Africans is up for private dispute, even around the loveliest dinner tables. The ‘racism of low expectations’ prevails almost everywhere (if you doubt this, ask your most educated liberal friends for their opinion on the excremental poetry of Maya Angelou, say, or on the violence in Chicago. Anything short of disdain for the first and horrified condemnation of the second can be taken as evidence of a lower standard.)

Despite centuries of discord and moral debate, European-Americans have still to find a way of dealing with the presence of Africans within their society. And so much greater is the severity of this issue in the US that it seems to stem from nationally peculiar causes. Though problems exist everywhere with race and difference, there is simply no comparison between the anti-black racism of Europeans and that of non-black Americans. Something there has become unique.

Go even to 4chan, a bubbling pot of crude tribalism, and you will find Europeans tiring of the anti-black emphasis of those with American flags atop their posts. Reference is made on the Politically Incorrect forum to ‘Mutt’s Law’, a satirical principle holding that the longer a thread, on any topic, grows, the likelier it becomes that a Mutt (American) will refer to black men or interracial sex.

Almost everything that arouses intense dispute in American politics can be sourced back to the presence and status of black people. Universal healthcare, for example, might be accepted as commonsensical by white Americans were the racial profile of their country like that of Iceland. Put another way, if a white American conservative moved to Iceland permanently, it is unlikely they would end up criticising the island’s health system as ‘communism’ and seek to tear it down in the name of ‘liberty’. They would probably prefer it, regarding it simply as kindred people taking care of each other. But America is not Iceland; its taxpayers are far from equal, and so universal healthcare is conceived of as a massive transfer of wealth from whites to non-whites, in particular (and particularly offensively) from whites to blacks.

The gun debate in America, likewise, has a rather obvious racial undertone. Who can really call it a coincidence that gun sales shot up after the election of the first black president in 2008, or that such sales respond more dramatically to BLM protests than to real world overreaches of government authority? Obama was not a radical president. Nothing so interesting. But he wasn’t white. He enjoyed the support of a large non-white coalition. And thus the response.

But why is there such an intense obsession with black people in the US to begin with? Racism is diverse. The US hosts every type imaginable. So why are black Africans still the priority of its unique racial complex?

Part of the explanation derives, as might be anticipated, from the institution of slavery.

When thought about lucidly, there is something odd about loathing a people you have victimised. If a person considers slavery, with its flagellation and branding and rape and coerced reproduction, a natural sympathy should arise for the victim, and nothing but sympathy. Black people were treated horribly by many slave-owners (though by no means all), and the institution is loudly condemned in light of modern ethical standards.

But though there is sympathy for the victims of slavery, a great many Americans, including some of the most sympathetic, nonetheless hold black people in contempt for having submitted to it.

Slavery in the United States shouldn’t have worked. Its unwieldy scale, primitive means of enforcement, extremely lax security and obvious violation of declared national values, should have led swiftly to glorious insurrection. But that didn’t happen. It worked. For four hundred years.

This produced an instinctive disgust for black weakness. The obedience and fearful submission of slaves created a confused hatred of whatever in their nature allowed for such degradation. What is it about them, wondered many, that makes them so submissive? Why aren’t they fighting back?

It is possible to trace from this sentiment much of the later paranoia over blood purity. Who knew just how much of the dreaded blood was required to be remove a man’s will to resist, to nullify his self-respect. One could not be too cautious.

This contempt has survived into the present day. I have seen innumerable online comments angrily chastising modern day black people for their ancestors’ obsequiousness. This would explain a little of why anti-black racism is so different to anti-Asian or anti-Arab or anti-native racism. Unlike in those cases, there is a perverse kind of remorse in the hatred of black people in America.

(to be continued)

David

Challenging the Islamic Mind-Trap

28 Monday Nov 2016

Posted by Defend the Modern World in Africa, Asia, Conservatism, Crime and Punishment, Culture, Europe, European Union, Muslims, Politics, Sexual Violence, Terrorism, Uncategorized, Violence

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BBC, Britain First, Christianity and Islam, Civilisation, Counter-Jihad, Defend the modern world, defend the modern world blog, Demographics of Europe, DTMW, dtmw dtmw, EU, Eurabia, Facebook, facebook facebook, ISIS, Islam, Islam and the West, Islamic psychology, migrant crisis crisis, migrant crisis news, mind trap Islam, Multiculturalism, Muslims, Race and ethnicity in the United States Census, refugee crisis, refugee migrant crisis

shout

  • First published on this blog in February 2016 

In terms of its reputation among non-believers, the past 15 years must rank as some of Islam’s worst. Every since the planes of 9/11 carved into New York glass, the international media has barely missed a beat in making known the faults of Islamic theology, tradition and social policy. The UK Daily Mail, once the grumpy advocate of small government and Victorian morals, is now better defined as The Daily Islamophobe. The Telegraph, Sun, WSJ, NYT and Star have likewise reshuffled their priorities to place a greater and more critical eye on the Islamic World. The result of this is that every Muslim wrong-doing the world over is reported as international news. Every honour killing, beheading, murder-by-explosion, corrective rape or stoning (though all common enough before 9/11) is now given headline treatment. One can only wonder what this has done to the average Muslim mindset.

It is fair to say that most Muslims sincerely believe Islam is the best religion for mankind to universally adopt; that Islam is a better recipe for peace, progress and happiness than its rivals. Indeed, one cannot be an authentic believer unless one believes this. And yet nobody paying any attention to the contemporary situation can possibly come to this conclusion – or indeed sustain this conclusion – without unimaginable contortions of logic and tricks of the mind. The most visible of these tricks has been to blame the ills of Islam on other forces, whether economic, racial or political. ‘True, Saudi Arabia is a barbaric, undeveloped desert, but it would have been very different were it not for the Zionists’. ‘True, illiteracy and incest are Pakistani specialities, but this would not be the case were it not for the wicked Indians’. And so on.

pakistan_indian_flag_burning_IPE_20070115

This self-deception, though ludicrously fake, has held out remarkably well. Apostasy rates from Islam are no higher than in the 1990s. Minority faiths (LDS, Scientology etc…) excepted, Islam remains the fastest growing religion in the world. The impression given is that Islam is the perfectly designed mind-trap; that it has inbuilt defences against criticism and failure that cannot be overcome by reason or reality. But this is unduly pessimistic, I believe. Though strong on the outside, Islamic psychology is substantially weaker in its design that its current reputation might suggest. Inflexibility is being mistaken for strength, disorder for complexity.

The psychology of Islamic belief is best understood as a simple loop of deterrence, aversion and reward. When someone criticises Islam (its truth value, historicity or moral nature), a functioning Muslim will at first rationally process and understand the criticism, perhaps even to the point of agreeing with it. After this, in a state of profound unease, the Muslim will think of the Qur’anic verses drummed into his consciousness since infancy. He will think especially of those passages admonishing the ‘unbelievers’ – those who are bound for hellfire and who stray habitually from the ‘right path’. This then creates a feeling of terror and a desperation to obey Allah (who can perceive thoughts, reasoning, and even inclinations). To get rid of this discomfort, the believer admonishes the critic with harsh and even violent words. How dare he question the perfection of the Qur’an! He must have no soul! The aggression towards the critic is for the eyes of Allah and not the critic himself. The greater the aggression, the more relief will be felt by the believer. He is angry at you because you derailed his circular thoughts. You convinced him of something forbidden, something he tries with every fibre of his being not to think about. The force of aggression you unleash in him is proportionate to how convincing he (almost) found your argument; to how close you pushed him to the edge of reason.

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Circular thinking is central to Islamic belief

This process also governs how Muslims integrate (or fail to integrate) the contemporary realities of the world. When viewing the chaos of Quranic rule in Syria, the loop described above prevents the processing of the stimuli into moral judgement and understanding. The believer is not ignorant. He knows everything we know. He just has a disorder of thought which allows him to dispose of un-Islamic stimuli as fast as he imbibes it.

How could one disrupt the loop? This is question best answered by those who have been raised in Islam only to discard it at a later stage. Since I am not from a Muslim background, I will have to go from the accounts of others.

As you’ll be aware, testimonies by ex-Muslims are notable among apostatatic statements by their emphasis on the aspect of ‘fear’; fear of Allah, of hellfire, of divine retribution awaiting them should they fail to live a morally perfect life. To understand why this is so characteristic of Islam, one must first appreciate the system by which human beings are said to be judged in Islamic theology.

According to Islamic tradition, a Muslim has two angels beside him at all times – one to the left, another to the right. One of these keeps a record of the good deeds and thoughts the believer performs and has during his earthly tenure, and the other keeps record of the bad. At the day of judgement, the two records are ‘weighed’ to see which is more reflective of the human in question, greatly influencing (but not deciding) whether he is to go to hell or paradise.

Doorways to heaven or hell

In a comparative sense, this is one of the more endearing and just-seeming of Islamic concepts. But a side effect of it is that the believer becomes subject to the divine equivalent of thought policing. As I say, the Kiraman Katibin do not only record your deeds, but your inner reflections. They make note of your intentions, temptations, lusts and transgressions, preserving all of them down to the finest detail. A bad deed is never forgotten or forgiven. There is no equivalent of Catholic confession in which one may wipe the slate clean. You sin and you are stained. Black marks last forever.

Try to imagine the effect this concept would have on your psychology were you to believe in it. You would be unable to enjoy a single private emotion without the fear of upsetting an omniscient authority. And since even temptations are recorded, you would be compelled to avoid any environment or stimuli which might lead you astray. This explains why Muslims are so seemingly afraid of female flesh. A girl in a mini-skirt prompts ‘impure’ thoughts in the believer, which in turn upsets Allah. The recorded acts of aggression against such women (Cologne, Rotherham etc…) are attempts to impress Allah, to make up with him for brief deficiencies of thought control. The believer might have been weak-minded for a moment, but he can still be a soldier of Islam by punishing the kafir in question.

You would also avoid un-Islamic knowledge as a matter of course. This explains why Muslims read little other than Islamic texts, and why they remain ignorant of scientific concepts like evolution and cosmology. The Muslims themselves might be intelligent and academically gifted, but their fear of wrong-thinking deters them from building on these gifts. One might posit this anxiety as the reason for the un-development of the Muslim world as a whole.

AMISOM's humanitarian mission in Somalia.

Islam, as a mindset, is a permanent state of anxiety, never-ending panic attack, perpetual psychosis. This must be understood by anyone who wishes to break through Islamic psychology to where the captive human is being held. One must treat a Muslim in the same way one would treat a victim of OCD or any comparable neurotic illness. Muslim fanaticism is based in fear. Muslim confidence is fake. Muslims do not like their God. They are afraid of him.

Convincing (or trying to convince) a Muslim that their religion is axiomatically false must necessarily be a perilous operation. If you do not succeed, he will kill you for trying. But it is not impossible. The best approach is not to impose conclusions on the believer, but rather to ask questions. The most developed, rich and powerful parts of the world are those in which Muslim believers are few. Are these enemies of God blessed by something else? Why are so many Muslims killed by other believers? Why are non-Muslim women happier and more secure from domestic violence and rape than Muslim women? Why are so many claims in the Quran provably false? Why do Muslims seem naturally drawn to non-Muslim societies over Muslim ones? Why do Muslim countries fail at science and technological development? Why are non-Muslims so petrified of Muslims in particular (and not, say, Hindus and Sikhs)? Why do Muslim armies fail to win battles against non-Islamic armies? Why are non-Muslims more plentiful than Muslims? And so on.

The more questions one leaves with a Muslim, the more effort he will have to put into diverting them from his rational mind. True, some believers are superhumanly stubborn, but these are far from typical. Many have never been presented with un-Islamic arguments before. A missile shower of reasonable doubts can severely degrade the conviction of a semi-committed believer.

While Islamic psychology cannot be broken in a society which prohibits un-Islamic concepts from being entertained, it can at least be attempted in the Western world, where no form of speech is (officially at least) off-limits. Muslims shouldn’t be written off as hopeless. It costs nothing to try and liberate their minds. You may be surprised by your success.

D, LDN

The Future and the Western World

28 Monday Nov 2016

Posted by Defend the Modern World in Africa, America, Asia, Australia, Balance of Global Power, Culture, Economics, History, Japan, Philosophy, Politics

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biotech, Christianity and Islam, Civilisation, Coffee, Defend the modern world, elitism, facebok, Facebook, facebook social media, future, Futurism, hi-tech, Innovation, Internet, nano, nanotech, Race and ethnicity in the United States Census, research, robotics, science, science gap, social media, tech, tiwtter, twitteer, Twitter, United States, West and the Rest, west technology, west vs east, Western world, windows

153054548

  • First published on this blog in October, 2015

Whatever one’s political orientations are, and no matter what the individual context is, the sight of human suffering is always traumatic. As human beings, we are naturally upset when presented with photographs of starving African children, shrapnel-wounded Syrian schoolgirls, Burka’d Afghan women and brainwashed North Korean families. It is the way we were designed to be. Few things are more innate.

Given this predisposition, the arguments of ‘humanitarianism’ will usually find a public audience, and typically (from there) a political majority. For example, the view that it isn’t ‘fair’ for Americans to have ipads and super-sized milkshakes, while Malians have only bottle tops and sewer puddles is not one most people would feel comfortable disputing. Who would ever wish to be regarded as an elitist or social Darwinist? No-one, I would venture.

However, in the interest of truth, we must consider that at some point the privileged will have to draw a line around their advantages and prevent their being usurped. For if they fail to do so, the advantages will be watered down, or stolen outright, to be shared among the swelling masses until all have as much as each other, and very little alike.

It is a good time to reflect on this difficult issue. For if we think that the West enjoys obscene advantages at the moment, the developments of the near future will leave us bewildered.

We are living on the brink of a scientific revolution unlike any in history. The confluence of emerging competences in AI, robotics, nanotechnology, life-extension and genetic manipulation will make the gap between America and Mali today seem insignificant. Part of the world is about to accelerate through time into a dazzling future, and all other parts will be left languishing in a primitive angry, resentful past.

Most ordinary folk have no idea of what is about to be unleashed on the Western market. Misinformed by experience, they naively presume that technology will progress at the same rate as it did in the past. They do not realise that with every advance, technological development is speeding up.

To a 20 year old in 1980, military drones were science-fiction, as were iPhones, ipads, anti-satellite weapons and hypersonic vehicles. And yet all are now with us. It takes a healthy and imaginative mind to realise how much has been achieved in such a short period of time, and to appreciate that this kind of 35 year leap will soon take 5 years, then 4, then 3…

We would be fools to believe this scientific revolution will not have geopolitical consequences as large as its spectacle.

Right now, you can buy a PlayStation in Karachi, and perhaps even in Mali. This won’t be the case with the operating systems of the future. New technologies will be so overwhelming and expensive (and dependent on other technologies and infrastructures) that first-world lifestyles will fall entirely into their orbit, adapted to fit and absorb their possibilities. The first-world will begin to speak a language that the rest of the world cannot relate to, using concepts, humour, references and symbolism only applicable to the age the West (and the West alone) has arrived at. In time, technology will create a new cultural divide far greater than any created by religion or politics.

And as that divide grows, the West will have to make a choice. Let the rest of the world in on the future, and risk having our hard-won wealth and military advantages destroyed or turned against us by destructive and primitive beliefs; or else simply declare ourselves the winners of human history; the winners of the global lottery, and be happy and secure in our good fortune, willing to defend it from our competitors. Triumphalism, that is, and not humanitarianism.

While this sounds morally outrageous, recall that many of us indulge in this attitude already, even if only semi-consciously. When you’re out using your laptop in Starbucks, for example, you are doing so fully in the knowledge that you are part of the exclusive 20% of the world population who can afford to live so extravagantly. Though we might feel privately guilty about this, none of us make any great effort to change it. If a popular figure (Russell Brand, perhaps) called upon us to donate 90% of our wages each month so that the third and second worlds can lead a Western standard of life, we would all refuse. In fact, we would likely be indignant about it. Our civilisation has figured out the best way to live, to produce and to thrive. Theirs has not done so. Sub-Saharan Africa is among the most fertile regions in the world. The Islamic world is flush with resources. The reason for our success is our creativity; the things we have done with our hands and minds. Therefore, only we have a right to the fruits of our achievements. Perhaps this is the correct attitude…

‘Humanitarianism’ and its much vaunted idea of ‘international development’ certainly has a future. But I don’t believe its arguments are as future-proof as some believe. I’m interested in your views.

D, LDN

On the Events in Dallas

11 Monday Jul 2016

Posted by Defend the Modern World in Africa, America, Balance of Global Power, Barack Obama, Conservatism, Crime and Punishment, Culture, Multiculturalism, Muslims, Politics, Psychology, Racism, Terrorism, Violence

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America, America 911, america the beautiful, America UK, American Liberty, Barack Obama, BBC, beyonce, Bin Laden, Black Lives Matter, black power, blue lives matter, Christianity and Islam, dallas, dallas shootings, dallas shootings analysis, Defend the modern world, DTMW, Facebook, ISIS, Islam, issues, micah johnson, Multiculturalism, Obama, police abuse, police and excess, police in america, politics, politics us, poll, race, Race and ethnicity in the United States Census, Race riots, race war, racism, sterling killing, Twitter, United States, US, USA, Violence

dallas-police_jpg_size_custom_crop_1086x683

Anyone who lives in America, loves America, or places hope in its example and leadership will have lost a considerable amount of sleep these past few days. The  ghastly news from Dallas, Texas that five police officers have been shot and killed, apparently in revenge for the deaths of two African-American police suspects in Minnesota and Louisiana, has shocked the nation to its core.

“Suddenly,” NYT correspondents Timothy Williams and Michael Wines observe, “the panoply of fears and resentments that have made this a foreboding summer (have) been brought into sharp relief… Police officers and sociologists alike say that racial tension is approaching a point last seen during the street riots that swept urban America in the late 1960s when disturbances erupted in places like the Los Angeles neighborhood of Watts and Detroit and Newark, during summers of deep discontent.”

I won’t detail the specific incidents in Louisiana and Minnesota here. They have already been exhaustively covered by the press. Instead, I will ask the general question: Why is this still happening in America? Why is an ethnic rivalry that should have disappeared decades ago persisting in defiance of the current of political progress? 

The answer, I believe, is incitement.

For as long as I care to remember, the insinuations of American news personalities, cynical politicians and radical ‘community leaders’ have issued without qualification or fact-checking from every form of US media. As a direct result of this, a whole generation of Black Americans has been exposed to an unremitting deep-tissue massage of poisonous miseducation and political conditioning, the fruits of which are now ripening into a terrible, violent greenness on the streets of American cities.

The narrative pushed by these crooks, it would seem successfully, is that American law enforcement (and by logical extension – the US Government itself) is institutionally racist, if not nakedly White supremacist, and dedicated to the perpetual oppression of all US minority groups. If you think I’m exaggerating these exaggerations, I would refer you to any of the hundreds of blogs written in support of the criminal network ‘Black Lives Matter’, all of which have advanced this nonsense consistently ever since the death of Trayvon Martin in 2012.

The 'Black Lives Matter' movement has been active across America this past week

The ‘Black Lives Matter’ movement has been active across America this past week

It would appear to matter nothing to the preachers of this false gospel that the available evidence suggests no such campaign has existed in America for several decades; that the police, far from being dedicated to offending or harming the African-American community, are increasingly required to be particularly cautious in their dealings with them, perhaps even more cautious and light-handed than with any other racial group. Truth, however, has never been a concern of propagandists. It only gets in the way.

As I wrote in an earlier article on this blog regarding racial tensions in America, there is actually a very simple explanation for the frequency (which can sometimes seem remarkable) of police abuses against Black citizens:

“Black people (on average) commit more crime in America than any other racial group. This is why there is more police action against Black people than against members of other races. This is also why there is more police brutality against Black people than against other races. Since there will always be bad apples in a national police force, and given the greater priority that force is compelled to give to one race, it is statistically more likely the bad apples will fall on them.”

Alton Sterling was killed by police officers after resisting arrest, prompting national outrage

Alton Sterling was killed by police officers after resisting arrest in Louisiana, prompting national outrage

Now, and of course, no-one with a heart and mind would dispute that the shooting of unarmed Americans is morally unacceptable. It is. Nor would any right-minded person dispute that the American police – in some cases, not in all – have taken to behaving more like an occupying military than a protective social service. Just type in ‘militarisation of the police in America’ into Google images and you will be treated to universally unappealing photographs of SWAT teams riding down democratic streets in infantry-fighting vehicles and modified tanks.

American police

American police

This isn’t natural, nor necessary, nor proportionate. America is the greatest country on Earth, with a spirit and philosophy of freedom envied the whole world over. It would be a world-historic tragedy were such a beacon of hope to be snuffed out under the leather boot of authoritarian statism.

But again we must strive to make clear that there is no institutional crusade against Black people ongoing in the US. The excesses of the police affect all races in proportion. Indeed, just a few weeks before the death of Mr Sterling, a 17 year-old White youth in Missouri was left with permanent brain damage after being repeatedly tasered for failing to exit his vehicle after a traffic stop. There are many other examples one could furnish, but the point is already made. America has a problem with police overreach, not Black America.

I truly hope that the prophecies being made of a coming ‘race war’ in the United States are as daffy as they sound, but I cannot be sure at this point. The tensions revealed over the past few days in online forums and on social media have been shockingly, burningly hot. Many young Blacks, though they should rightly be ashamed of what has been done in their name, have instead taken to actively glorifying Micah Xavier Johnson online, referring to the killer variously as a ’hero’ and a ‘resistance fighter’, as well as setting up facebook tribute pages in his honour.

Micah Xavier Johnson - one of the confirmed perpetrators of the massacre in Dallas, Texas

Micah Xavier Johnson – one of the confirmed perpetrators of the massacre in Dallas, Texas

And many Whites have been busily striving to equal this bigotry, with some calling for a violent civil conflict to re-establish a segregated America; others proposing the wholesale murder of all non-Whites, and still others blaming the entire problem on the Hebrews,

This is the Middle Eastern style of politics. It is, or should be, beneath the West, especially America; but the poison is now in the bloodstream. The Leftist crooks and inciters have achieved their desired outcome. The United States population is fragmenting as we speak into warring tribes, each of them armed to the teeth and readied for a fresh era of endless, pointless combat. There is no way of putting the toothpaste back into the tube now. I hope the media are happy. The Muslims certainly are.

That’s right – ever since the killings in Dallas were first reported, Muslims (or people with Muslim names) have been openly gloating on social media and in the YouTube comment section.

“America is like third world! Hahahahaha!” One illiterate message read. – “You say you are civilised and we are backward. You are worse!” Another jeered. – “America is doomed!” – “Time for you to suffer like the Syrians.” – And so on, and so on.

It is of course obvious why Muslims are so enraptured by America’s latest troubles. In an age when the Islamic world is collapsing into fiery embers, the stability and affluence of Allah’s arch enemy (the US) has long seemed a taunting and persuasive reminder of Islam’s fundamental cultural inferiority. As Syria and Iraq, once gold-plated centres of Islamic power and cultural dynamism, burn unceremoniously down to the ground, Americans watch football, drink cold beer and laugh at sitcoms. This hurts the Muslims. It gnaws away at them, making them think critically (and you know how much they hate doing that). American popular culture is a constant (and free) propaganda loop, effective because it advertises a peaceful, functioning society its enemies can never hope to replicate or compete with.

It was with this bitterness in mind that Osama Bin Laden once suggested weakening America by forming a destructive alliance with its radical minority populations, especially with disenfranchised Blacks. Being a man of some intellect (though not culture), the terrorist leader saw all too keenly how fragile America’s infuriating success could be made with the right amount of cynicism and professional manipulation.

I hope devoutly that his vulgar ambitions are not about to be realised.

D, LDN

There Are No Noble Savages

04 Monday Jul 2016

Posted by Defend the Modern World in Africa, America, Anti-Modernism, Asia, Conservatism, Culture, Europe, History, Multiculturalism, Philosophy, Politics, Psychology

≈ 17 Comments

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solvyns_sati_plate3

If the reader is a user of facebook or any comparable website, he or she may be familiar with the following viral post:

“An anthropologist proposed a game to the kids in an African tribe. He put a basket of fruit near a tree and told the kids that who ever got there first won the sweet fruits. When he told them to run, they all took each others hands and ran together, then sat together enjoying their treats. When he asked them why they had run like that as one could have had all the treats for himself, they said: “Ubunto. How can one of us be happy if all the other ones are sad?”. ‘Ubunto’ in Xhosa culture means ‘I am because we are'”

Though the authenticity of the Ubunto story is uncertain, the word appears to be real and to have roughly the same meaning attributed to it. If this is the case, the concept is surely pleasant, even admirable. But is it really so original or sophisticated?

If the adoring Westerners cooing over this story could stop crying with happiness for one moment, they might recall the similar Western phrase ‘all for one, one for all’ – or indeed many hundreds of other equivalents around the world.

Human solidarity, yet another way of describing ‘Ubunto’, is an innate quality invested in the human condition by the legacy of biological evolution. It is not something one needs to give a name to. It just exists – ineradicably, albeit in differing endowments from person to person.

As many cynics have noted, the only reason Western audiences are so enamoured of the Ubunto story in particular is because it appears to align with a very old and sentimental fallacy; that of the ‘Noble savage’.

The Noble Savage has been part of Western art – particularly literature – for centuries. Put simply, the idea is that undeveloped cultures (especially African, Amerindian, Asian and Middle Eastern cultures), though on the surface less sophisticated and morally developed than those of Europe, nevertheless retain valuable ancient wisdom the West may profit by relearning.

You can see the cultural effects of this notion everywhere you look; from fridge magnets emblazoned with Confucian and Native American spiritual maxims, to the kind of the meme mentioned above. The West cannot seem to get enough of ancient non-European ‘wisdom’. It is substantially more popular even than Western philosophy, including the immortal works of Nietzsche, Kant and the ancient Greeks – (when was the last time you saw a Plato fridge magnet?).

Of course, being the cultural bigot that I am, I do not believe that Crazy Horse is the equal of Nietzsche. In fact, to be perfectly honest, I don’t think they even belong in the same category. Nietzsche was the greatest philosopher of the last 500 years. Crazy Horse, though undoubtedly noble in the military sense, made only commonsensical remarks about his own life and about a political struggle he ended up losing (to Europeans).

Historic Third World philosophers, like historic Third World mathematicians, physicists and inventors, are extremely thin on the ground. The vast majority of celebrated non-European thinkers are products of the past 100 years, a century marked by non-European adaptation to European domination and cultural hegemony.

This is not a coincidence. When European civilisation – now de-racialised as  ‘The West’ – made the first breakthrough from localism to worldliness, the broader world was still filled with savage darkness. And long after the enlightenment began, Asians (including those dwelling in the now impressive Japanese and Korean cultures), Africans and Amerindians continued to exist in a twilight condition of subsistence agriculture and mind-numbing ritual.

In India, now home to internet entrepreneurs and industrialist billionaires, widowed women hurled themselves onto burning funeral pyres to satisfy perverse notions of marital duty. In Japan, now the epicentre of global technological innovation, Samurai (normal people in strange clothes) cut their stomachs open to amend for ‘dishonourable’ failures in martial etiquette. There is evidence of cannibalism in Southern Africa as late as the Victorian era. And so on…

The European explosion – the multinational enlightenment – was the beginning of true civilisation. Though periods of greatness in North Africa, the Middle East, Mexico and China had been observed centuries before this point, it is only after this seismic event that civilisation in its contemporarily recognisable form began.

So why do Westerners, those to whom the most credit belongs,  now look back at pre-civilisation with such a powerful nostalgia? Why do Brits and Americans, looking at memes on Apple Mackintosh computers, interpret the word ‘umbunto’ as a proof of Third World superiority? And why are non-Europeans, Asians especially, increasingly more cognizant of Western superiority than Westerners?

Since these questions are interconnected, a single answer may suffice for all of them. The West, unlike the rest of the planet, is infected with a virus of civilizational exhaustion; a crisis of civilizational confidence. We Westerners have grown so used to the blessings of modernity that we have come to take them for granted. It takes real mental exertion for us to imagine (honestly and accurately) a world without the internet, refrigerators and Starbucks restaurants. And with a thick fog of relativism further obscuring our vision we are inevitably tempted by the idea that such a condition is more ‘wholesome’, ‘substantial’ or culturally complex than that in which we now live.

Westerners have become bored of affluence and modernity

Westerners have become bored of affluence and modernity

But it isn’t more wholesome, of course, nor more substantial, complex, romantic… It is inferior by almost every measure. And if anyone needs evidence of this contention, one can experience pre-civilisation for a very paltry sum these days. One can fly over to Ghana, Chad, North Korea or Afghanistan and live cheaply for whole years at a time. The reason we don’t want to dwell in such places, would not even dream of doing so, is because anti-Western sentiment is based on lies, illusions and errors of logic.

The West (including the Western-inspired cultures of Japan and Korea) is the only true civilisation on Earth. The further you go away from it, the further you go away from all that is valuable, good and worth living for.

The Noble Savage myth is the first step down a very slippery slope. It is best not to take it, even if that means not sharing a heart-warming post on social media.

D, LDN.

Islam and Black Americans

06 Monday Jun 2016

Posted by Defend the Modern World in Africa, America, Anti-Modernism, Antisemitism, Barack Obama, Conservatism, Culture, History, Islam, Muslims, Politics, Racism, Religion

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MalcolmLouis

A common perspective holds that America is a haven of non-Islam, of kafirdom and cultural infidelity, and that while Europe is destined to become ever more Middle Eastern and North African in the future, America shall long remain a shining city on a hill; proudly old-fashioned in its Christian, patriotic Anglo-Saxonism.

This is not entirely inaccurate. Compared to Western Europe, America has certainly retained an enviable cultural-religious clarity. It is still uncontroversial to postulate that America is a ‘Judeo-Christian’ country, either in the media or from the political podium. The only protest aroused by such a claim tends to be from spectacle wearing atheists, and who on Earth could find them intimidating? By contrast, if one made the same claim about Europe, the backlash would be of an immeasurably more serious kind. People would die. Windows would be smashed. Heads might possibly be removed. America is simply more confident and self-assured than Europe – more willing to stand its ground and preserve its original identity.

But this is not to say that America doesn’t have a problem with Islam. On the contrary, the nation may have more of a problem with Islam than Europe, depending entirely on how ‘Islam’ is defined.

African-American Muslims are today the most powerful Muslim community in the United States and in the West more broadly. Unlike the Arab and Persian Muslim communities, African-American believers are socially and culturally integrated, acceptable, part of the national fabric. Many African-American icons are or were Muslims: from Malcolm X (AKA el-Hajj Malik el-Shabazz), to the late Cassius Clay (AKA Muhammad Ali), to Shahrazad Ali, to Louis Farrakhan. These figures are not like marginalised Arab-American activists or obscure Pakistani-American Imams. They are nationally recognised faces, with enduring influence on the mainstream media and the mainstream political conversation.

Louis Farrakhan

Louis Farrakhan

They are also protected against the kind of contempt one might safely direct against Arabs and Pakistanis by the firewall of political correctness. You cannot speak as liberally about Black people as you can against Middle-Easterners. Given the horrors of the African-American past, Black leaders are typically treated gently and apologetically by White political analysts. Their comments, however ridiculous, are rarely dismissed, but debated and scrutinised. Therein lies political power.

Of all the African-American Muslim movements in operation today, none is more famous, or infamous, than the so-called ‘Nation of Islam’. Conceived in Detroit in 1930, the Nation of Islam (or NOI) now commands the allegiance of up to 50,000 American citizens; a membership that has in the past included such figures as Muhammad Ali and Malcolm X.

The NOI ‘brand’ is recognised across the United States. Few people have never heard of the organisation. And this notoriety is well earned. NOI members are routinely condemned for their homophobic, anti-Semitic and anti-White demonstrations, some of which have proven very difficult and expensive to police. NOI chapters on university campuses are also noted for their combativeness and hostility to rival groups and demographics, including more moderate or secular African-American fraternities.

Women of the NOI

Women of the NOI

So what do they want? It’s difficult to say. The NOI website currently features a list of ten ‘demands’, entitled ‘The Muslim Program’. It functions as a kind of manifesto, and has been little changed for several years. I won’t paste the entire thing, since many of the demands are vacuous and jingoistic. But here are three of the most interesting:

“3. We want equality of opportunity. We want equal membership in society with the best in civilized society.

4. We want our people in America whose parents or grandparents were descendants from slaves, to be allowed to establish a separate state or territory of their own – either on this continent or elsewhere. We believe that our former slave masters are obligated to provide such land and that the area must be fertile and minerally rich. We believe that our former slave masters are obligated to maintain and supply our needs in this separate territory for the next 20 to 25 years–until we are able to produce and supply our own needs…..

10. We believe that intermarriage or race mixing should be prohibited. We want the religion of Islam taught without hindrance or suppression.” – Source: https://www.noi.org/muslim-program/

The Nation of Islam was founded in 1930

The Nation of Islam was founded in 1930

Eagle-eyed readers will notice at once that all three of these demands are in contradiction with each other. How can there be equality of opportunity (presumably they mean between different races) in a Black-only state? Why also would race-mixing need to prohibited in that state? And so on…

But while one can nit-pick this manifesto for hours on end, that is not the point of this article. What we are trying to scrutinise is the nature of Black Islam and what its followers are aiming to achieve in the United States of America. Judging by the text quoted (as well as other texts available on the Nation of Islam website), Black Islam appears to be a movement dedicated to racial separatism; that is, to the permanent separation of Whites and Blacks, ostensibly for the benefit of both.

Whether you find this a good suggestion or not is not the issue to focus on; rather, we should ask: What has this to do with the Islamic religion authored by the Arabs in the 7th century? Indeed, is this Islam at all? Does the Nation of Islam actually care about Islam, or are they merely using it as a façade, as a cosmetic and/or political cover?

Few questions are more important for the future of America. Given how many African-American ‘Muslims’ there are in the country, and given how mainstream some of them have become in the Black community, the answers to these questions may reveal whether Islam, in the truest sense of the word, has any future in America at all.

'Conventional' American Muslims

‘Conventional’ American Muslims

It is revealing (and comforting) to note that Black Islam has yet to be formally recognised by any conventional Islamic authority, either in America or around the world. The Sunni and Shia religious establishments have only limited ties with the NOI. Even al-Qaeda, an organisation usually welcoming to Western supporters, has greeted Black Islam with a mistrustfully slow handclap.

We hardly need wonder why this is the case. The Nation of Islam has a very, very liberal attitude to Islamic dogma. Not only do NOI clerics preach the infallibility of the Qur’an; they also provide a generous heap of new-age, Afrocentric Apocrypha to go with it. In NOI theology, for example, White people (understood as those of pure Northern – but not Southern – European descent) are a breed of scoundrels and devils, inferior to the pure and ancient Black African race (the race, allegedly, of the Egyptians, Moors, Ancient Arabs, Hebrews, Romans and Greeks). NOI theorists explain White misbehaviour as being congenital to – and ineradicable from – White psychology. Slavery was not, then, a terrible aberration by an otherwise civilised people, but merely the natural expression of White human nature, of White evil.

As much as they might find this kind of analysis appealing, given the contemporary antagonism between East and West, no orthodox Muslim would recognise these ideas as Islamic. They are not based in the Qur’an, and nor do they have any root in the sayings or teachings of the Prophet. For those reasons, Orthodox Muslims will reject a great portion of Black Islamic thought outright. Then there are the UFOs to consider…

The NOI has a lot to say about spacecraft, especially a peculiar UFO called the ‘Mother Wheel’. Minister Farrakhan is quoted on Wikipedia as having said the following: “That Mother Wheel is a dreadful-looking thing. White folks are making movies now to make these planes look like fiction, but it is based on something real. The Honorable Elijah Muhammad (Note: NOI leader from 1934-75) said that the Mother Plane is so powerful that with sound reverberating in the atmosphere, just with a sound, she can crumble buildings.”

UFO

Ufology is integral to the NOI worldview

I think that’s probably enough to prove the point. These frankly daffy beliefs are not compatible with any major school or tradition of Islam. On the matter of theology, Black Islam is out on its own.

What about politics? What about the aims of Islamism? Well, happily enough, I have yet to hear of a single case where a Black Muslim (of the NOI style) has travelled to join either al-Qaeda or ISIS, or has carried out, or been apprehended in the process of carrying out, a major terrorist attack. This is most probably because there is a major disconnect between the goals of the NOI Muslims and those of the conventional Islamists. Radical Islamists of the conventional style wish to create a global, multiracial caliphate under the rule of Sharia law. NOI Muslims, by contrast, wish only to create a Black homeland in America or in Africa where they can be free from non-Black oppression. Would NOI Muslims be happy living in an Arab or Pakistani-controlled caliphate? No, of course not. The NOI only exists because Black Americans became tired of being treated as secondary human beings. In a caliphate, the White devils would quickly be replaced in NOI grudge-theology by Arab devils.

For these and various other reasons, I find it quite unlikely that Black Islam will ever threaten American culture in the same way that real Islam threatens Europe. Black Islam is just too silly, too fake, and too cobbled-together to ever mount an effective opposition to modern civilization.

D, LDN

The Consequences of White Decline

15 Monday Feb 2016

Posted by Defend the Modern World in Africa, Asia, Conservatism, Culture, Europe, European Union, History, Multiculturalism, Muslims, Politics, Religion, Uncategorized

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babies_2380929b

A mournful yet grimly poetic comment on a newspaper article captured my attention last week. It was on the Guardian‘s Comment is Free webpage (of all places) and read as follows:

“Europe has been dying for decades with negative growth rates. There are not enough young people to turn the demographic process around. Young Muslim men are being imported to alter the nation. These are the saddest of our days.”

The last line deserves thinking about. One could argue, as I’m sure many other commentators on the article later did, that this kind of talk is hyperbole (and dangerous hyperbole at that). Europe has a very long and remarkably dramatic, often blood-soaked history. To suggest the present day is its saddest era is a statement in need of concrete, supporting information.

Regretfully, that evidence is easily found. As regular visitors to this blog will be aware, Europe is faced with an apocalyptic downward trend. Low birth rates, high Muslim birth rates, low workforce numbers, high immigration numbers. The perfect storm. The end of the European organism seems all but guaranteed.

It’s interesting to note that this was actually predicted a long time ago, including by the mainstream press. Back in the year 2000, the Observer printed an article which has subsequently been forgotten in the wake of events the following year. It was entitled (rather dramatically) ‘The Last Days of a White World’. Here is an extended quotation:

“The past millennium was more than anything the era of the whites. Just 500 years ago, few had ventured outside their European homeland. Then, with several acts of genocide clearing the way, they settled in North America, South America, Australia, New Zealand and, to a lesser extent, southern Africa…But now, around the world, whites are falling as a proportion of population. The United Nations collects and produces a vast array of statistics on population… the UN’s State of the World Population 1999 predicted that 98 per cent of the growth in the world’s population by 2025 will occur in lesser developed regions, principally Africa and Asia. The most significant reason for this is lower birth rates in rich countries: in 61 countries, mainly the rich ones, people are no longer having enough babies to replace themselves…In its World Population Profile 1998, the US Census Bureau predicted that by the second decade of this century all the net gain in world population will be in developing countries. ‘The future of human population growth has been determined, and is being determined, in the world’s poorer nations”

fertilityrate-20111110T030244-vvdl9qb

Fertility Rate by Country (enlarge to read)

The article then went on to muse on the social and economic consequences of this imbalance, with a special focus placed on the issue of immigration: “In Britain the number of ethnic minority citizens has risen from a few tens of thousands in the 1950s, to more than 3 million – or around 6 per cent of the total population. While the number of whites is virtually static, higher fertility and net immigration means the number from ethnic minorities is growing by 2 to 3 per cent a year…One demographer, who didn’t want to be named for fear of being called racist, said: ‘It’s a matter of pure arithmetic that, if nothing else happens, non-Euro peans will become a majority and whites a minority in the UK.”

Utopians like to argue that this doesn’t really matter, insisting that it is the character of a country, and not its biological content, that matters most. I can only partially agree with that. It is certainly true that were the newcomers culturally European, then a semblance of Englishness/Britishness could be maintained without an English/British majority. Alas, the newcomers are not culturally European. They are Pakistani, Afghan, Syrian, Indian, Sri Lankan, Korean and Bangladeshi.

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Origin of UK Immigration

Does the passing of White peoples concern the world? I believe it should, whether it does at present or not. A post-white world – or a world in which White influence is suppressed – would be a much darker world in ways quite apart from pigmentation. As well as the Holocaust, slavery, colonialism, apartheid, communism, and fascism, the White race has invented (and largely still abides by) the most progressive racial attitude in world history.

One could prove this with an experiment. Put a White man, a Persian and an Arab in the same room. Whilst the White man is there, the Persian and Arab will pretend to be modern, evolved human beings, no longer concerned with race, tribe or ancient grievance. If the White man secretly sets a tape recorder and then leaves the room, however, he will record a remarkable and horrifying transformation. The Persian and Arab will tear into each other for reasons buried under centuries of time. A similar result will arise from using Japanese and Chinese, or Turkish and Kurdish subjects. 

The idea that modern people are not blamed for the behaviour of their ancestors is crucial to post-racial practice. It is the reason Russians do not wish to annihilate Germans. It is why Spanish people do not wish to annihilate the English. White people judge people of other races on an individual, case by case basis. Even if black people do commit more crimes than other races on average, post-racial whites give every black person they meet the benefit of the doubt, restraining judgement until evidence of criminality or malevolence is provided. After the White age ends, this pleasant sophistication will fade away, unleashing an age of primitive darkness. Racism, which has never faded as a concept in the hearts of non-White peoples, will rise to the surface, causing wars, genocides and general misery.

Religious moderation is another gift of the White peoples to the world. One of the reasons Hindu women are no longer tossing themselves on burning funeral pyres is because the English banned the insane practice outright. In the same spirit, Whites are the only race loudly protesting the use of FGM, breast-ironing and forced marriage. Without a global white standard for the third world to aspire to, the old errors and imbecilic traditions will regain prominence.

suttee1c

And none of this is to touch upon the moral question in all this; namely, should Whites – as much as any other tribe – have the right to resist their overcoming? The obvious answer is yes. Like any other, European (and Europe-derived) cultures are the product of thousands of years of evolution, innovation and struggle. To see the work of 3 thousand years vanish in the course of 100 is rightly perceived (by ordinary Whites) as a tragedy without precedent. It isn’t ‘genocide’, as some hot-headedly claim. But it is destruction. Something of value is being destroyed to be replaced by the excess of something that already exists. The Third World already houses and assures the continuation of Third World culture. Only Europe (and its offshoots) can incubate European culture. For the cultures of the Third World to build an annex on formerly European ground represents a loss of something. The world will be impoverished by it, not enriched.

European culture is the undergirding of modern popular culture and has been for centuries. Without European innovation there would never have been television or radio, let alone Hollywood, Disney or any of the other specific glories of the entertainment industry. The political, social and economic stability that results from a White majority supports even minority art-forms. If black people are naturally talented at hip-hop, why isn’t Africa the leading exporter of rap music? Surely the answer is that it is the combination of black talent with White culture and technological expertise that allows the creation of hip-hop, not to mention jazz, jungle, RnB, rock etc… Without it, such minorities might not be as able to express or enrich themselves.

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White culture is defined more than anything by its stability. White people are boring. They pay taxes, raise families, rarely take illegal substances and by and large stay out of prison. It isn’t glamorous to be that way. But it is essential to everyone in the West that one part of society bothers to take care of these things; that one part continues to provide the straightened backbone supporting the whole. If Whites no longer worked or paid taxes, the boasted-about riches of rappers, drug dealers and street hustlers would vanish, as would the welfare, healthcare provisions and commercial life of urban minorities.

White civilisation is the only civilisation to share its territory (voluntarily) with imported foreign peoples. There are no black areas in Japan. There are no Pakistani enclaves in China. Multi-racialism (which must always be distinguished from multiculturalism) is a White virtue, exclusively and originally. Whilst we might unimaginatively consider the presence of Afghans in Canada to be in tune with the music of the universe, it is actually absurd. It is absurd for the mountain villagers of Kandahar to nest on the native soil of the Inuit. And had the Inuit retained sovereign dominion over their continental home, we can justly assume that Afghans would never have been invited to settle as they have. It is entirely because of the attitudes of the White colonisers of North America that such people have been integrated into the Western hemisphere.

61099-004-065B7FB3

White majority societies also provide by a considerable distance the world’s most tolerant environments for minority sexualities and lifestyles. Gay villages – areas in which gay men and women can openly and freely congregate – are a fixture in most European capital cities, but remain rare to non-existent in the Third World, where anti-homosexual sentiment is close to universal. In non-White communities within the West itself, anti-gay violence remains a constant feature of life, and has led many gay minority men to flee to the safety of White areas. When Whites are no longer the dominant cultural player in these countries, a renaissance in anti-gay politics seems almost certain to occur.

Whose fault is the decline of Whites? According to the internet, the blame lies squarely upon the Jewish people; specifically, on the liberalising effect of their instinctive political and social bias. Such people argue that Jews, being a minority, are naturally inclined to be suspicious  if not hostile to White ethno-centrism (which almost always excludes and/or seeks to persecute them). In this spirit, they have been at the forefront of liberal politics in the Western world for over a century. But this theory (The MacDonald Thesis) is pocked all over with gushing holes. Why would Jews want to fill Europe, currently filled with post-racial Christians and atheists, with race- and Islam-obsessed foreigners? That makes no sense to a reasonable person, and for this reason MacDonald’s ideas remain decidedly fringe.

Other candidates for blame include socialism, the Frankfurt School and the European Union. But in reality the mass import of non-Europeans into European domains is just another unpredicted by-product of international business and free trade. Globalisation, the shrinking of the world and the harmonisation of its peoples, is an irresistible force. Money rules everything. Our governments answer to it, crave it, and attend to its requirements far more readily than to yours or mine.

Even if cannot be resisted, my purpose here has been to show that the end of the White age is not a cause for celebration. No-one is enriched by it. The further the colonisation of Europe progresses, the more desperate and un-civilised the Europeans will become. To defend the ancient lines of their homelands, Europeans will come to resemble (morally and politically) the third world. They will fight with the brutality of Muslims, erect governments alike the authoritarianisms of Asia, and so on. It seems that whatever happens, the unique and invaluable European personality will be deformed, setting the world back centuries.

D, LDN

The Neo-Conservative Tragedy

01 Monday Feb 2016

Posted by Defend the Modern World in Africa, America, Anti-Modernism, Asia, Balance of Global Power, Conservatism, Defence, History, Imperialism, Islam, Philosophy, Politics, Terrorism, Uncategorized

≈ 3 Comments

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030922-F-0000J-888

I used to consider myself something of a neo-conservative (pejoratively abbreviated ‘neo-con’ by the left, often with an anti-Semitic edge to it). I was genuinely enlivened by the prospect of the West enforcing its moral and political standards on the rest of the world, believing for some time that the project was a simple yet complete fix for the problems of our time; most importantly, the problems of terrorism and Islamic anti-development.

Like many, I now know better. Neo-conservatism has failed, and failed badly, in practice. The use of the doctrine to liberate and improve the condition of Iraq has barely succeeded. While the country is now technically democratic, it remains crippled by religious tradition, unable and unwilling to develop beyond the limitations of that tradition. This should really have been predicted from the get-go. The fact that it wasn’t exposes the fundamental naivety at the heart of the neo-conservative experiment.

Put at its most basic, neo-conservatism pushes the idea that democracy has a positive value. Neo-cons (if there still are neo-cons) believe that democracies are less likely to go to war, less likely to collapse into chaos, tolerate corruption and extremism or shelter terrorists than are dictatorships and autocracies. On the surface this sounds reasonable enough. The Western democracies of today are certainly more averse to these evils than the third world; as are the remodelled nations of the far-east. Why wouldn’t the same be true for the rest of the world?

The answer in the case of the middle east is Islam. As political equations go, Islam plus democracy equals regression is one of the most reliable. The evidence for this can be found in modern ‘liberated’ Afghanistan – a country which has gone from a tribal theocracy controlled by the Taliban, to a democratic theocracy policed by the Taliban. One can also point to ‘liberated’ Iraq, which itself has gone from a secular Baathist dictatorship to a democratic Shia theocracy. Looked at from this vantage point, was either project worth thousands of free Western lives lost in the course their completion?

I was a fool to have ever thought so.

As well as Iraq and Afghanistan, neo-conservatism has also destroyed the nation of Libya, a country that previously had the highest Human Development Index ranking in the world. Post-liberation, the country is a sharia-ridden desert, robbed of its infrastructure, foreign investment and political coherence. As to whether Syria falls to the neo-con wave remains to be decided. One can justifiably presume that if democracy does strike the country, it will swiftly go the same way as Iraq and Afghanistan have.

If neo-conservatism was – as its detractors have always maintained – merely an ideological cover for destroying the Muslim world, then it has been remarkably successful. But I don’t believe in that conspiracy. Neo-conservatism – I think – was simply an embarrassing misfire of the Western intellect. We will be living with the consequences for a very long time.

D, LDN

Merry Christmas

14 Monday Dec 2015

Posted by Defend the Modern World in Africa, America, Asia, Australia, Christianity, Culture, Uncategorized

≈ 4 Comments

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Christianity, Christmas, Defend the modern world, Festive, festive season, fireplace, Happy, Happy Christmas, snow, snowman, snowmen, various Christmas related things

christmas_table_decoration

I’d like to wish all who frequent this blog a truly wonderful and pleasure-filled Christmas season.

As ever, I am deeply grateful for your support and attention.

Posting shall resume soon after the holiday. In the meantime, any comments will be answered as normal, and feel free to email me if you wish.

Merry Christmas

David.

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