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Though still subject to debate, the landscape boundaries of ‘Europe’ have traditionally been drawn over the extremities of Russia in the East, and the coasts of Ireland and Portugal in the West. This mass is usually then cleaved into three (Western, Central and Eastern) cultural areas, each dominated by a regional giant – respectively, France, Germany, and Poland.

When we talk today of the ‘Islamisation of Europe’, we are normally talking exclusively about the Western and Central demarcations. The Eastern part of the continent remains, with a few isolated exceptions, relatively homogenous.

Poland, for an example, is currently over 90% Christian with a Muslim population below 1%. In Ukraine, the majority are either Catholic, Eastern Orthodox, or irreligious, with Muslims barely a trace cultural element. Similar situations to these prevail in Lithuania, Estonia, Belarus, Hungary and Latvia too.

The reason behind this advantageous trend surely counts as one of the grandest ironies in history.

As you know, between the close of World-War II and the fall of the Soviet Union, the nations of Eastern Europe were held in political bondage to Moscow. During this period, the regime which saw fit to rule them, Soviet Communism, reduced such countries to economic ruin, and created a repressive and politically inflexible atmosphere, based – above-all – upon fear.

Throughout the Eastern bloc, young people, upon graduating from their indoctrinated universities, were allowed few aspirations beyond that of joining the cruel Soviet infrastructure itself. Goods were hard to come by. Food-production was poorly managed. Freedom of speech and conduct were radically curtailed. Businesses were bullied by the state, or else sank of their own accord. Only jails and torture chambers conducted a roaring trade.

Into this unfortunate situation, very few non-European immigrants aspired to enter, preferring, quite logically, the wealth and freedom of Paris, Amsterdam and London, to the midnight interrogations and bread queues of Warsaw, Kiev and Minsk.

When the iron curtain finally fell then, and with the seeds of demographic destruction already having been planted to the West of Berlin, Eastern Europeans re-awoke to find their societies starved, disorientated and angry, but otherwise relatively unchanged.

Though in the coming years, Cultural Marxists attempted to launch third-world immigration drives in Poland, Ukraine and Lithuania, they were never successful. Eastern Europeans were immunized to their deceptions by direct, bitter experience. They knew very well all the lies and buzzwords of the Left, having spent years in societies hearing nothing else. They also knew, more importantly, where such lies can lead.

In Britain, there is a running commentary in the football press, regarding the alleged ‘racism’ of Polish and other East-European fans at Euro football matches.

When the Polish national team plays the Dutch squad for example, explicitly racist taunting (monkey impressions, the displaying of bananas and watermelons, use of racial language) is often heard solely from the Polish terraces.

This is – of course – thuggish and unacceptable behavior for any civilized people, but perhaps there is more to this conduct than meets the eye.

These taunts, I believe, are rooted in political memory, and have behind them expressions of relief as well as – perhaps – just a whiff of Schadenfreude….

The Poles see in the (usually all African) ‘Dutch’ football squad, the realization of an ideology they successfully threw off, and which the West, once so chauvinistic, is now itself perishing under.