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In September, 1939, after the Nazis had triumphantly rolled their tank battalions over the corpse of the Polish defence forces, there began a period now referred to by historians as the ‘phoney war’.
This period – which lasted roughly eight months before terminating dramatically at the Battle of France in 1940 – saw little to no actual military activity in Europe, despite the war being officially underway and there being no diplomatic solution considered feasible by European leaders.
That is not to say that nothing happened. There were, of course, war-like gestures by both sides, such as the digging of trenches, the erection of barbed wire fences and other military deterrents etc… What was missing, what made the war phoney, was the absence of any pro-active initiatives, any real engagement of the enemy, either with policy or force of arms.
In regard to Europe’s confrontation with Islamism, we have been locked in a period of phoney war for over ten years now. In this period, no real battles have been fought, or at least none to any great consequence. Only war-like gestures have been made. Nothing big. Nothing loud. Nothing enough to scare the pigeons.
The burkini ban proposed by the French government last week is one such gesture. Though the ban (which has since been blocked in the French courts) was greeted initially by some in the cultural-defence community as bold and meaningful, I cannot for the life of me think why.
The burkini ban was simply a token move by the French government designed to convince the smaller-skulled among the French public that it cares, that it is willing to do something about the threat of Islamisation.
By itself, the ban would have done nothing at all to improve security, guarantee the secular character of French society, or even liberate the women concerned from their religious obligations. Indeed, it may have even robbed them of liberty, since, given that Muslim women are governed ultimately by their husbands, such women would almost certainly have been ‘advised’ to avoid the beach rather than risk breaking Quranic law.
The ban would contribute nothing. It was nothing – nothing pretending to be something.
To avoid the charge of picking on the French here, it should be noted that many such token gestures have been enacted or proposed by the British and American governments also. I can still recall the fanfare and fake controversy when the Home Office announced that it would be no longer acceptable for Muslim women to wear the veil in their passport photos. Imagine that…

The Niqab – often referred to as the ‘Burka’. No legal restrictions on Muslim dress have been successfully enforced in Western nations.
Whatever explanations they manufacture for their apathy, the truth is that the governments of the West are simply too scared to take any serious action to combat the Islamist threat. And, to be fair, it isn’t difficult to imagine why they would be.
If the reader is on Facebook – and has a representative selection of friends on this site – he/she will have observed with dismay the absurd intensity of the backlash against the burkini initiative these past few days.
Self-defined Liberals, both in France and outside of it, have branded the idea ‘fascist’, ‘totalitarian’, and (of course – drum roll please….) ‘RACIST”. The idea was even said by some to violate the rules of feminism and sexual equality – including, it should be noted, by Muslims themselves, who ordinarily have scant regard for the notion of female empowerment.
In the Independent newspaper columnist Suhaiymah Manzoor-Khan went further than most by pressing the accusations of racism and feminist betrayal into one incoherent lump, arguing that French feminism is itself explicitly rooted in “colonialism and imperialism.”
“Correct me if I’m wrong,” she wrote, “but I thought this was a pretty black and white thing we feminists were agreed on. An article of faith if you will: Thou Shalt Leave Women To Do As They Will With Their Own Bodies. France, often posturing itself as the beacon of feminism because apparently feminism was born of the French Revolution… should surely know this article more than most. And yet, here it is – the French state itself – forcing women to wear or not wear certain clothes! Incredible!…Muslim women are posited always as victims of their dress who require liberation from the French authorities. And here’s the catch: this French desire to liberate Muslim women and the positing of Muslimness as ‘oppositional’ to Frenchness has a long and bloody history (in the colony of Algeria).”
The comment section beneath this article contains numerous criticisms of Khan’s leaky reasoning, but just as many agreeing voices. Khan is, furthermore, in the solid majority within the closed world of the Western press and the activist mainstream it feeds.
In France, Britain and America, protests against the burkini ban have been staged outside French embassies and cultural centres. On the internet, petitions have been drawn up and generously endorsed with signatures from right-thinking undergraduates and bearded Guardianistas.
If this timid, pointless gesture cannot pass into law without triggering such hysteria, one can well understand why our governments are averse to doing anything more profound.
I will not here deal with the specific arguments for and against the burkini ban in France (or elsewhere), since the initiative is too meaningless and tokenistic to merit our consideration. Instead, let us consider (for contrast) a meaningful, serious policy; one with which the governments of the West could take the fight to the Islamist forces threatening our way of life and physical existence. To do this we must necessarily turn away from Europe and look to America.
The Donald Trump speech I referenced last week (which addressed the issue of US foreign policy) advertised many novel and impressive strategies for pushing back against the Islamist ranks. Of these, one stood out to me as particularly commonsensical: namely, the drawing up of an ideological test for prospective migrants to the United States prior to their admission. This brave idea is logical and reasonable not just for the US, but for the entire Western world.
As Trump explained, this would be no different in practice to the tests used (effectively) by many Western nations during the Cold War. As with Communism during the Soviet era, Islam (Trump still insists, for political reasons, on calling it ‘radical Islam’) represents a massive and feasible existential threat to the social and governmental norms of all Western countries. It is only natural, therefore, that the West should take the same precautions now as were put to use then.
What would such an ideological test look like? No-one knows for certain (Trump has the habit of being rather vague). I can only say at this juncture what I think it should look like.
Here are some suggested questions for Trump’s ideological test (and I write these fully in the knowledge that they are too extreme even for Donald Trump’s campaign):
Q1: Do you recognise, understand and accept a causal relationship between the strength of Islam in a country and the backwardness of that country?
Answer required for a pass: Yes.
Q2: Do you recognise, understand and accept that what attracts you to the Western world is the cultural superiority (freedoms, secularism and sophistication, etc.) of the Western world?
Answer required for a pass: Yes.
Q3: Do you recognise, understand and accept that those things you wish to escape by leaving the Muslim world are the natural and inevitable by-products of Islamic culture?
Answer required for a pass: Yes.
Q4: Do you believe women, homosexuals and followers of non-Islamic religions should have the same rights and freedoms as anyone else?
Answer required for a pass: Yes.
And finally: Q5: Do you swear on the Quran to put your commitment to the liberal, bohemian values of the West over and above any commitment you retain to the Muslim faith?
Answer required for a pass: Yes.
While imperfect and incomplete, I think this little questionnaire would go some way in filtering out the more honest Islamists from among the migrant hordes. Lying (a virtue in Islam) is obviously a possibility, but, even in that case, such an interrogation would nevertheless succeed in putting unwelcome thoughts in previously closed minds.
When the phoney war is finally over, and when the competing sides are clearly identified and ready for an honest confrontation, I believe Muslim immigration to Europe and America will be outlawed entirely. But we are not at that stage yet. The war of gesture vs. gesture still has a lot of life left in it – not to mention appeal.
All people, of all backgrounds, are naturally inclined to oppose confrontation and support the status quo. Even during WWII, the British, German and French populations were almost certainly relieved by the break in hostilities offered by the phoney war. They knew deep down that it couldn’t last. They knew deep down what the Nazis were really about. But they wanted space to breathe, to continue life as normal. It is no different now.
Ultimately, of course, the same thing will get us out of our comfortable trenches as got the French and British armies out of theirs in 1940. We will have no choice.
D, LDN
The “burka” ban (actually a niqab ban) in France had been upheld by the sourts and was in force last time I had to do research for a company trip to France, which would have been in early 2015. So that restriction had been upheld, at least at that time.
The burkini ban is pretty useless, as you point out. However, these are actions taken by local mayors, who probably don’t have many other (passive aggressive) means at their disposal to lash out against what is obviously an unpopular minority group.
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So the Niqab is illegal in France?
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It was as of last year, which is the last time I checked.
I just did a search and it looks like it was not only upheld, but that the European Court of Human Rights found for the French ban as well: http://www.thelocal.fr/20151012/france-burqa-ban-five-years-on-we-create-a-monster
I think that Western nations should be able to defend these laws where they deal with face coverings, even if it does target one religion.
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Interesting. I went to France not long ago and saw many women clothed in the Niqab. I assumed they were dressed legally. I’m impressed that the courts upheld it.
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Don’t you think there’s an argument that anything that makes the West less hospitable for Muslims is a good thing? So banning these garments is good. Also it sends a symbolic message (as indeed they do), this being that those garments (and by extension Islam itself) does not belong here.
It’s a minor measure, granted, but better than nothing and the most that can be hoped for perhaps with our present leaders and at the current low level of the conflict (see http://www.europeancivilwar.com). I would argue it’s actually best to start like this and slowly ramp up all the measures until life becomes more attractive back in already fully Islamised countries. So next would be to cut back on welfare and introduce mosque monitoring. Too much done too suddenly might introduce a level of civil disorder authorities would be completely unable to control, given current Muslim populations.
The will isn’t there, I agree, but I also think this is better than nothing – and laws are worth having, even if difficult to police. Mind you the French could at least try: it’s pretty obvious when women are wearing these outfits.
I would like to see all signs of Islam removed from France and indeed from Europe generally. I think that’s what we’re aiming at here, so this is not a bad start.
Also, I like your quiz questions, but we do face the problem of Muslims simply lying in their answers (exercising taqiya). I think we might just need to use our own judgement on whether these people are likely to be Muslim, and if so simply not let them in. They are eventually going to have to reform their own countries (as we will). Everyone can’t keep on running elsewhere – places to run to are running out.
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“Don’t you think there’s an argument that anything that makes the West less hospitable for Muslims is a good thing? So banning these garments is good. Also it sends a symbolic message (as indeed they do), this being that those garments (and by extension Islam itself) does not belong here.” – Banning the veil would be a good step. I’m just not sure the burkini counts a major requirement of Islam. It’s a novelty item worn by women who are not hardcore about their faith anyway (to go to the beach unsupervised by a man is Haram). The way this issue is being discussed makes it seem like a bold resistance to Islamisation is being put up. It’s phoney to me.
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If this proposed measure was the first in a whole raft of measures, that would be different. I don’t think it is.
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I like your positivism. I am not so confident anything will change soon :). Even our socialist party threw a beach party in solidarity with the burkini (though it is not the first time the SP throws women’s rights under the bus for a higher (read: more opportunistic) purpose). I was soooo disappointed
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One day it will have to change. Even the socialists will rebel against Islam when they see how incompatible it is with everything they hold dear.
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every piece of garment insinuating the female body is a vessel of sin should be forbidden, because
– often there is a lot of pressure of imams, male family members and friends to wear it…(that’s why it has been banned in our public schools: boys were harassing girls)
– because it is an offense to western women and a threat since it is becoming ‘the new normal’
– it is a setback for women who fled their country exactly for the many restrictive rules
– it has become the symbol of islamism and represents the desire to replace the prevailing culture with an islamic one
The burkini is such a garment, so I would like to see it banned.
If muslima’s really care for their host country and condemn terrorism, they should refuse to wear it for all the aforementioned reasons. They should finally realize that democracy is all about reciprocity: it’s not only about their rights, it is about the rights of others too. And besides, they like to emphasize the fact that ii is not obligatory. So, what’s the point
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If we ban the burkini we should ban the veil and hijab for the same reasons. A burkini ban without a Niqab and Hijab ban is incomplete.
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i am all for the total ban, since you saw the boundaries shifting over the years..
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The French state is using the burkini as a distraction from bigger issues.
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Banning the burkini to combat islamization is the same as spitting on a burning house to extinguish the flames. You never leave the resort and get to claim to have fought, as it were.
However, it also gives me some discomfort to note how many of my libertarian and center-left liberal friends can produce long facebook posts on how unacceptable such an law is on moral and ethical grounds, yet offer nothing else to combat the eurabian project. Some days I find myself more resentful of moderates who a claim a moral high ground by taking no side and offering no suggestions then I do with the radical leftist enablers who’ve led Europe into this mess and are trying to get North America and Australia involved in this suicidal ingestion of mass muslim migration.
What I always try to explain to them is that, if you do not address a problem early enough, the moderate choices are no longer viable. For example, if you’ve been smoking for ten years and have gotten a tumor in your throat, to stop smoking now is not sufficient to prevent further sickness and eventually death. I think there are more people now then ever who recognize that continuing to take endless muslim migrants into europe, but if they have no capacity to stomach even an empty token gesture like this one, they’re only ensuring that very dangerous, illiberal options will be all that’s left for them to pick.
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“Banning the burkini to combat islamization is the same as spitting on a burning house to extinguish the flames.” – Exactly.
“if you do not address a problem early enough, the moderate choices are no longer viable.” – This point is very important. The longer we leave the Islamist issue to fester, the more extreme the proposed solutions – down the road – will inevitably be. The burkini ban is a waste of very valuable time.
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I do not agree, since this whole policy of appeasing and pandering muslims started with embracing their not so morally justifiable practices. But that is how islam works: they try to impose their culture gradually before tackling the bigger issues. We need a change of mentality, and we need it now. Otherwise we will not be prepared for the big fight. It is one thing to say: oh, islam is a pain in the ass, it is another one to be prepared for a counterattack. That is why this small symbolic gestures are important. People have been brainwashed for years to condone the most absurd ‘muslimaries’, even if they were opposed to everything we held dear. People have to realize, no, shaming the bodies of women is not one of our values, It is even morally unjust and objectionable; They have to see the wider context of what is happening now to draw the right conclusions. Terrorism doesn’t exist in isolation. it is part of a set of tactics and strategies to push an agenda. Indeed, you don’t extinguish the fire, but you put some retardants here and there to make the big job easier
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It all depends on whether the burkini ban (if it is reintroduced) is followed by further, larger measures. My suspicion is that the French political elite are using this issue to create an illusion of resistance (and an excuse for inaction elsewhere). I could be wrong.
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you might be right, the problem is our laws didn’t take this situations into account when they were drawn up (how could they), and now they are working against us. Not much room left for ‘soft’ resistance, and they know it and use ‘democracy’ against us to further their agenda
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this is a good read in that context https://www.jihadwatch.org/2016/08/hugh-fitzgerald-jean-louis-harouel-on-frances-marche-vers-dhimmitude
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Thank you for the link. Hugh Fitzgerald is great.
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your welcome
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I don’t know whether you’ve ever read Malcolm Gladwell’s “Tipping Point”. All persons involved with the resistance to Islamisation should read it. He is a populariser, but the ideas he brings together in that book, plainly described, are very interesting. If one has read the “pact of Omar’ (the Rules for Dhimmis), and if one has read Sam Solomon’s “Al Hijra: The Islamic Doctrine of Immigration” and if one has also read Patrick Sookhdeo’s lengthier and more dense “Islam in Britain” (which functions as a real-life case study of the process that Solomon is talking about) or ‘Faith, Power and Territory’ one understands that the Ummah *uses* lots of little apparently-trivial or minor or ‘unimportant’ accommodations to get large parts of what it wants.
Islam uses ‘the power of context’ (be sure to read, and reread, the chapters under that title, in ‘Tipping Point’. Very very important). It uses the ‘broken windows’ principle. Think of a mosque as the equivalent of a ‘crack house’ in a neighbourhood that is going downhill. And… think of a burkini-clad woman, or a woman in hijab or any other version of Islamic dress, especially one demanding the ‘right’ to wear her sharia badge inside some public institution or previously-infidel/ secular private entity such as a bank in which she is an employee, as equivalent to the people who in NYC plastered trains with graffiti or fare-jumped on the subway.
But once we understand what is going on *we* can push back in the same sort of ways; that is, *we* can insist on reasserting and creating an ‘infidel’ ‘context’. (Flying the Cross of St George, if one is English, would be one such gesture; join the Royal Society of St George, and then … you’re on, you just join their fly the flag campaign.)
And removing the burqini from the beach is one small way of DE-Islamising the public space. The French need to be supported. People should be writing letters of support to those gutsy French mayors. The point is to support them… and *then* press for *other* measures that can work toward de-Islamisation. Pocket your gains and go for *more*. It’s good that a number of mayors in different places have *all* done this. Power in numbers. If they can do it then *other* steps can be taken; start thinking about what those steps might be.
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You make a good case. I’ll certainly try to read the book you recommend. I have only heard good things about Malcolm Gladwell.
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We must certainly insist on the right to fly our national standard. The symbolism is essential.
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