Hooray for Sweden and Denmark!

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A peculiar modern stereotype insists that the nation of Sweden is more deeply infected with masochism and political correctness than all the other nations of Europe. According to this caricature, Swedes are absurdly tolerant, pathetically naïve and feminised beyond repair, a fact that can explain the mass immigration of Muslims into the Kingdom in recent years.

Is it accurate? I don’t think so. While Sweden certainly has a more extreme feminist base than, say, Great Britain, there is no clear evidence that the country is populated by suicidal masochists. That portrait is an internet myth, more rooted in the age-old misperception of Sweden as a magical land of naked, blonde rationalists. Sweden is actually a very normal European country, with the same imbalance of naivety over realism as afflicts every major Western state.

And just in case that isn’t convincing, my contention has been supplied with fresh vigour this past week by the announcement that the Swedish government plans to deport 60,000 (sixty thousand) Muslim ‘asylum seekers’ – without compensation or right of appeal – in the coming months.

Needless to say, when I first heard of this, I was enraptured. It is perhaps the first piece of good news since the migrant crisis began. After this, my already elevated mood was further raised by the news that Denmark is also to carry out its own mass-deportations in the near future, albeit on a lesser numerical scale than its northern sibling. Hurrah and Huzzah! It might not be the whole job, but it’s a bloody good start.

The coming deportations are good news for many reasons besides the obvious pleasure of seeing invaders packed onto plane. One, not mentioned yet by the media, is that it will set a precedent of mass-deportation for the whole of Europe to take advantage of at a later point. Given that physical removal of problematic Muslim citizens is surely the only failsafe way of securing our societies against Islamist terrorism, this precedent could hardly be more timely.

Of course, removing 60,000 people from a Western nation (presumably to relocate them back in the third world) will be a long, occasionally chaotic process. There will be opposition, indignation, locking of arms, and waving of placards. Facebook campaigns will surely be launched to keep certain individuals within ‘their’ adopted communities. And so on. It is nevertheless imperative that the project is a success. If it fails, the whole idea of restoring Europe’s balance of cultural power will be lost, and the suggestion of it forever demonised.

That the countries embarking on this action are Scandinavian, and thus respected by liberals across the globe, makes the prospect of success greater than it otherwise would be. This is for the simple reason that international socialists have no better examples of its workability than the regimes of the Nordic peninsula. Will the likes of Michael Moore or Bernie Sanders really want to bad-mouth the left-wing success stories of Sweden and Denmark? If they did so, surely that would cast doubt on the viability of mass-immigration and political-social liberalism in general…?

Away from the liberal clique, I would guess that most Western observers wish this project the fairest of winds.

D, LDN

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Characteristics of a Real Refugee

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The vast majority of Muslims seeking ‘asylum’ in Europe, whether from Syria, Afghanistan, Iran or Iraq, are not real refugees. If they were, as has been said countless times before, they would have settled in the first peaceful country they arrived at after fleeing their own.

It is now clear to all but the most doctrinaire Leftist that these people are actually migrants, most of them seeking solely material benefit and financial reward. They are economic refugees, then, not political ones (as the media would have us believe). Not that we should allow political refugees in either, of course, since the first-safe-country principle is also valid in that case.

The only possible exception to this principle – and thus the only conceivable justification for allowing, say, a Syrian or Afghan asylum seeker to settle in Europe – is if the person in question were proven to qualify as a cultural refugee; that is, someone who is fleeing not merely the violent excess of Islam, but Islam itself. While this remains vanishingly rare, it will cost us nothing to briefly define what such a case would be like.

Imagine if in the future a man in his twenties washes up on the southerly coast of Spain. After being taken into custody he is revealed to be a Moroccan citizen who has swam the distance from North Africa to Europe alone and without any possessions. To the surprise of his interrogators the man speaks very good English and announces – convincingly – that he has had enough of living in the age of religious barbarism and wishes to join the Dar al-Harb permanently. He emphatically identifies himself as an atheist, or a Christian (or whatever other non-Islamic identity you care to imagine), and he can eloquently back up his self-identification with detailed arguments and sincere passion.

What to do with him? The response would almost certainly depend on and reflect the deepest ideological poise of those who are asked the question. A nativist, or ethno-nationalist, for example, would politely decline the stranger or perhaps unceremoniously throw him back into the Mediterranean. A Leftist meanwhile would also rather the stranger return to his land of origin, since there is enough ‘Islamophobia’ in Europe already.

Me? I’d demand a probationary period of police vigilance on the fellow, and after that a path to citizenship. In my 3 years as a blogger, I’ve found that ex-Muslims are a very potent resource of resistance to Islam, far more indeed than the average Native. And surely this hypothetical case is exactly what an asylum law is designed for. Just as in the time of Communism we generously admitted those Russians and Eastern-Europeans who wished for freedom, but did not admit Communist sympathisers or state bureaucrats (for reasons of security). So in the age of political Islam must we admit those opposed to barbarism and keep out those dedicated to it.

Whenever a native of the Muslim world shows up at the Free World’s borders, one question should be asked before all others: Why are you leaving? If the answer is not in English, the answer should be treated with suspicion. If the answer is in English but is nevertheless punctuated with inshallahs, al-hamdu lilahs and salaams, the response should be a swift refusal. But if in reasonable English the native says something like the following: “I am looking for freedom. I want to live in the modern world and leave behind the darkness of Islam and its primitive, undeveloped society”, a more generous and warm response is surely merited.

One cannot reasonably ask that the native returns to the first safe country he or she came across, because the first safe country might no longer be safe for an infidel. A more reasonable action would be to inter the individual while background checks are carried out, and then if the individual is clean of connections with Jihad relocate that person to an appropriate part of the Dar al-Harb. It might not be somewhere as illustrious as London or Berlin, but there are many options available.

Over time, a policy like this would lead to the only logical resolution we can hope for in our clash with the Islamic world; geo-cultural segregation. The Free and the Unfree kept apart, and never to merge again.

D, LDN