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Defend the Modern World

Tag Archives: Gulf

The De-Saudification of the Middle East.

08 Monday Jun 2015

Posted by Defend the Modern World in Africa, Anti-Modernism, Asia, Conservatism, Culture, Defence, History, Imperialism, Islam, Muslims, Politics, Saudi Arabia, Terrorism

≈ 12 Comments

Tags

Arabian empire, Britain First, Civilisation, Coffee, Counter-Jihad, Counterjihad, Defend the modern world, Gulf, Gulf Monarchies, Iran, Islam, Islamisation, Modern, Modernism, Modernity, Muslims, OPEC, Qatar, Race and ethnicity in the United States Census, Saudi Arabia, Saudi Imperialism, United Arab Emirates, Wahabbiism, Wahabi, Wahabiism

12

After Hezbollah’s last war with Israel, swathes of Lebanon lay in heaped ruins. Proud and distinct, the country quickly set itself the goal of rebuilding – a goal it met with staggering speed. Within months, there were office blocks, shiny new transport hubs and large, well-equipped schools. Where did the money for this come from?

Excepting Western aid, the money came from the Kingdom of Saudi Arabia, and it came with a price-tag. In exchange for the flow of cash, Islamic institutions designed to cater to Lebanon’s small Sunni community were erected, most of them set up to preach the uniquely hateful brand of Islam that is Saudi’s most notorious export.

Similarly when Pakistan hit dire economic times in 2010, having been struck by natural disasters and waves of terrorism, Saudi money poured in like never before. New schools, Mosques and madrassas were built on the banks of the flooded plains, all of them designed to adhere to the Saudi religious tradition.

And in Europe, a large proportion of the new ‘Mega-Mosques’ sprouting up in Berlin, London and Paris are likewise funded by Saudi money, the same kind of theology central to their intended operation.

With the power and influence that naturally comes from limitless financial resources, the Saudi royal establishment has radicalized much of the modern Middle East, and from that base, now seeks to Islamise the world.

The motivation behind this project is obvious. Saudi Arabia, being the birthplace of Sunni Islam and in control of its holiest sites, aspires to be the executive of the Muslim world, with Riyadh as the Islamic capital, Saudi wealth funds as the Islamic bank, and the Saudi military (best-described as the world’s largest arms-dump) as the Islamic armoury.

You would be wrong to think that the rest of the Middle East approves of this arrangement. Far from it in fact. The Saudi elite are generally recognised for what they are; a corrupting influence holding restless millions back in a savage, unworkable past.

If you type the words “We are not Arabs” into google or facebook (and manage to scroll past the Iranian websites and blogs) you will find the same protest from Egyptians, Syrians, Lebanese, Algerians, Moroccans and even Palestinians. The ‘Arab world’ is an empire of language, held together by the influence of the original Arabian nation, now called ‘Saudi Arabia’ but best described as simply ‘Arabia’.

And it’s certainly accurate that little loyalty binds a Moroccan to a Sudanese, a Syrian to a Yemeni, or a Lebanese to an Algerian. Little if anything at all. Understood this way, Saudi Arabia is the head of an ’empire of the imagination’, and this means the West has considerable leeway to fragment a hostile bloc and diminish its collective power.

It is often pointed out by the Islamic world’s apologists that prior to the Iranian revolution in 1979, Muslim countries enjoyed a very long period of docility and reform. Before that unwholesome climacteric, Egypt, Syria, Iran and even Afghanistan were taking steps to democratise, liberalise and secularise. There are photographs of women wearing Western dress in 1920s Iraq, 1940s Afghanistan, 1960s Egypt and 1970s rural Pakistan. Multi-sex schools of Western design used to peacefully operate in places now fully segregated by Islamic custom. Music, even Western music, used to be played openly in Afghan villages. Locally brewed beer used to be a significant Egyptian export. And for most of this period, Socialism not Islamism was the main repository of popular discontent.

Something changed all this. Something served to derail it. It is easy (and conventional) to blame the Iranian revolution itself, which certainly ruined a lot of progress both in and outside the sphere of Iranian influence. But this is not enough to satisfy.

I think it more likely that the Saudi regime, having recently demonstrated its economic power in the 1973 oil boycott, took over at this point as the Islamic world’s political kingpin – and soon after, as the premier source of Islamic theology.

How might we encourage the de-Saudification of the Middle East? How might we wind the clock back to the period of slow but real modernisation that was interrupted by the growth of Saudi economic power?

One answer to this may be fracking, a method of energy extraction that will see America go energy independent in this decade and could provide a similar liberty for Europe.

Only Environmental concerns (often misguided) are preventing the West from unlocking the full benefits of this technology. The protests from Saudi and Russian officials are inevitable and loud but can be safely ignored if we redevelop our confidence.

I believe that by sinking Saudi we will not only liberate ourselves, but also the third world from a demonic monopoly, a regressive authority and the leading cause of violent Islamism.

D, LDN.

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Gay Marriage in Saudi Arabia: Prospects and Obstacles.

13 Monday Oct 2014

Posted by Defend the Modern World in Conservatism, Culture, Politics, Saudi Arabia, Uncategorized

≈ 2 Comments

Tags

Ann Coulter, BBC, Defend the modern world, Executions, Fox, Gay Marriage, Gay Rights, Gulf, Inside the Kingdom, Jeddah, Muddy Waters, Persian Gulf, Princess, Redeye, Religion, Right is Right, Riyadh, Riyahd, Saudi Arabia, Saudi Kingdom

saudiarabia_1973454b

As I write, the passage of the Gay Marriage bill in Saudi Arabia still hangs tensely in the balance. Opposition from the religious establishment shows no sign of relenting with peaceful protests held overnight in Jeddah and Riyadh.

Meanwhile, supporters of the bill have delivered a petition with over a million signatures to the office of domestic affairs in Jeddah. The government has promised to consider both sides carefully.

Divisions between the two sides have been civil but impassioned and both feel strongly that they are on the brink of triumph.

Abu-Majid, a prominent advocate of gay liberties and executive of Saudi Gay Empowerment Committee (SGEC), said to reporters:

“This is obviously very tense. It’s also hugely exciting. The vote could go either way but I have faith it will be in the right direction: Forward. This is a chance to show the world the true progressive spirit of the Saudi people. Our values can help to lead the world.”

Meanwhile, across the ideological barricades, Sheikh Mohammad Sulayyil claimed his camp was the better placed to succeed.

“We represent the conservative majority in this country” he said “.. the silent majority, who oppose the desecration of marriage but are too polite to make their voices heard. We are a progressive, friendly society, but this is one step too far.”

Asked whether he harboured any hostility toward homosexuals (a frequent allegation by the SGEC), Sulayyil responded resolutely; “Of course we don’t. You cannot hate anyone in Islam. We love and care for homosexuals. We wish only that they respect our believes as well as their own.”

Despite observers predicting a close result, the ‘yes’ faction has easily been the most high-profile to date, with celebrities from throughout the Kingdom lining up to demonstrate their support for the bill. The 30 year old Lesbian actress Aafreeda Aftab has spoken at rallies up and down the country, accompanied by such LGBT superstars as Mohammad Badaidah, Abdul Laqiya and Osama Bin Haroum.

Some events in support of the bill have more dramatic than others. Laqiya and Haroum courted controversy by French-kissing in Medina during the Hajj season. Some clerics deemed this to be inappropriate behaviour and letters of complaint were written to various elected officials. Both actors may face a small fine if officials concur with the motion.

Within religious circles the debate has been particularly profound, with liberal and female imams taking a cautious stand in favour of tolerance and hard-line clerics stating frank opposition.

One thing is clear. Whichever way the result goes, the bill threatens to redefine the traditional identity of this gilded Kingdom and cause waves through the settled political landscape.

D, LDN

(That my satire here is almost see-through exposes how alien the Saudi world is to the one we inhabit).

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