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While all Western European nations are currently enduring a process of Islamisation, not all face the same kind of process. By this I mean that Europe is not facing conquest by a single race, nation or even Islamic school. There are varieties of colonisation, and it is important and worthwhile to look at each one in isolation.

Despite the end-point being the same in all cases, some of these processes are worse than others in the short term. Each Muslim sub-culture goes about Islamisation in a different way, with a different level of enthusiasm, with differing levels of unnecessary cruelty, and with a different potential for success.

Here then is an analysis of four cases, noting the character of each individual process and how they differ from each other.

Germany – Turkish Muslims.

Only 75 years ago, the city of Nuremburg was the setting for the National Socialist Party’s most glittering rallies. Red, white and black Swastika flags billowed sideways down the walls of banks, libraries and municipal offices. In public squares, speeches extolling notions of ethnic supremacy – or more specifically, of German supremacy – brought gathered crowds to a state of thoughtless euphoria. German-ness, Aryan-ness, and Nordic-ness ruled as unquestionable virtues, exalted above all other considerations.

Today, the city is ostensibly democratic, free and modern. There are no mad theories to intoxicate the public blasted from tannoy speakers; no banners with flashy symbols designed to replace the task of thinking. But there are also fewer and fewer Germans to be found.

Nuremberg is increasingly a Turkish city, with Turkish shops, Turkish eateries and a Turkish character. In a 2011 study, more than 37% of the urban population have an immigrant background, with Muslim Turks accounting for the vast majority.

A similar process has occurred in various other cities across the nation. There are now over 1,500,000 Turks resident in Germany and this population has a birth rate way in excess of the slovenly rates of the Germans themselves. In fact, this is worth recounting in detail. The birth rate for German natives is 1.4 children per woman. For Muslim Turks on the other hand, it is above replacement level (2.4). If that weren’t frightening enough, due to national infertility, the native German population is slated to decline every new decade, requiring – if the worker-retiree ration is to be maintained – yet more immigration. And where is the main source of that immigration predicted to be? (You guessed it) Turkey.

Now, while the Turks are not always as criminal and aggressive as other European Muslim populations, they do account for more crime than other citizens, and the meteoric rise in groups like Pegida testifies to the sheer panic running through the minds of native communities.

Unless Germany finds a way to reverse its demographic collapse, or (just as well) decides to turn to another source of human replenishment, the prospects of an enlightened, Judeo-Christian future there seem really rather dim.

The United Kingdom – Pakistani Muslims.

In case you are unaware, the British ‘commonwealth’ is a compensatory ’empire of consent’, chiefly maintained in order to keep alive the idea of British global influence. Of the many countries included in this club, most are pleasant enough (Canada, Australia, India etc..), but one or two have fared very badly under the conditions of self-rule. Unstable, barely democratic and economically barren, the Islamic Republic of Pakistan has undoubtedly fared the worst. For this reason, over time a very large (and fertile) contingent of Muslim Pakistanis have flocked to the shores of England (note: not Scotland, Northern Ireland or Wales). As recorded in 2011, there are 1,500,000 Pakistanis living in England and most are clustered in urban areas like Leicester, Bradford, Birmingham, Luton and metropolitan parts of Yorkshire.

I’ll pull no punches here. The Muslim Pakistani population of this country are its most disliked, in some cases detested, constituent. Mass rape, paedophilia, corruption, low-level crime, bullying, harassment, stalking, sexual intimidation, terrorism and racist anti-Kafir violence have collectively served to bar the integration of Muslim Pakistanis into English (or British) life.

Muslim Pakistanis in the UK are often radical, prone to extremist views and actions, and intent on cultural conquest. I would venture that they are far more disruptive to English life that the Turks in Germany are to German life. While German Turks are rarely found to be members of violent Jihadi groups, British Pakistanis are arrested every day for such membership. Reflecting this, the largest ‘European’ contingent in the Islamic State’s ranks are British and Pakistani.

France – Maghrebi Muslims.

When the French colonial grip on the nation of Algeria began to loosen, some Algerians (in the hope of a better life) began to migrate to the land of their colonial masters. Since then, they have been joined by millions of other Maghrebis (including Muslims from Morocco, Tunisia, Libya and Mauritania).

Today, the full figure of North African Muslims in France is unknowable, owing to a French ban on collecting ethnic data. Some estimates put the figure at 4 million, some at 5, others (on the political right) claim it could be as high as 8 million. Whatever the exact number, the transformation of many French cities is obvious and extreme. Marseille and Paris are dominated by immigrants. The number of Mosques in France is rapidly catching up with the number of churches. Despite a very brave and sensible ban, the veil is still a common sight in poorer suburbs.

Like British Pakistanis, the French North Africans have earned a solid reputation for aggressiveness and obedience to the criminal impulse. In 2005, much of urban France was set on fire, as Muslim youths rampaged through the streets of cities smashing buildings, vehicles and police officers (some – notably – shouting ‘Jihad!’ when doing so).

Despite this, and unlike UK Pakistanis, some North Africans in France have begun to integrate in recent years, much in the same way as African-Americans eventually integrated into America – that is, via sport, television and rap music.

Unlike the Arabs and Berbers, the French natives are increasingly atheistic and whether this makes Islamisation easier or more difficult remains to be seen. In my personal opinion, having a religious identity to defend is crucial if one is to resist conquest by another.

Sweden – Pick n’ Mix

By 2050, over one in ten Swedes will pray facing Makkah. This is an astonishing fact, and one that, only forty years ago, would have seemed absurdly dystopian. Unlike France, Germany and the UK, there is no single source of Muslim migration to Sweden. In the capital and in all major cities, one will find communities of Kurds, Iranians, Turks, Syrians, Pakistanis, Iraqis and North Africans.

This variety, though it may not seem as much now, is potentially good news for Sweden. As any worldly observer will realise, for Islamists to forge an Islamic coalition of Iranians and Arabs, Turks and Kurds, Pakistanis and Bangladeshis, Sunni with Shia, is a very tall order indeed. For that reason, I think Islamisation will be a fragmentary and slow process in Scandinavia, albeit one that must nevertheless be actively and energetically opposed.


Based on a continent-wide analysis, the more homogenous the Islamising force a country faces, the greater the violence and cruelty will be along the process. In Britain, the Pakistani community are emboldened by their local homogeneity – something that allows for confidence and common aspiration against the interests of outer-communal rivals. The same is true in Germany with the Turkish community. If tensions between the Turks and the German police (which are already strained) inflame further, the Turks will be able to retaliate with a common front, potentially leading to ‘Bradford riots’ kind of scenario.

In France, the North Africans are socially merging with the Black Africans – with whom they already share many cultural traits. If this continues, Black Hip-Hop culture may in time dilute the commitment to Islamic virtues that are incompatible with it. If not, then the North Africans may find enough in common with each other to pursue a united Islamising effort.

Finally, Sweden, despite playing host to a massive and growing Islamic community, has not been transformed to the extent of Britain and France. This must be for a reason. The explanation I would advance is that inter-Islamic divisions (racial and theological) inflame just as much passion in Muslim migrants as does the division of Muslim and non-Muslim. While this is advantageous in the short term, the likely end result – namely, the formation of what Christopher Caldwell called a multi-ethnic ‘Team Islam’ – promises to be every bit as destructive as the homogenous conquests ongoing in other European societies.