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Although agreeing on very little in general, liberal white youths and (typically older) white conservatives do share one thing in kind; a jealous fascination with Japan and the tiger-states of East Asia – South Korea, Singapore and Taiwan.

These fascinations usually originate from a single sentiment – namely the idea that East Asians represent what whites should be, but aren’t.

On the one hand, right-wing or conservative people praise Japan and the Tigers’ dedication to hard work and personal discipline, drawing attention to the lack of crime, disorder and graffiti in Asian cities, as well as to the lack of feminism, multiculturalism and sexualisation in Asian societies as a whole.

Liberal youths meanwhile (especially those belonging to the middle class) view Asian countries as cutely ornate, riddled with adorable customs and infused by a well-negotiated social peace.

Despite their shared basis, the two views later divide away from each other and the differences are highly important. While Conservative admiration for Asia is political and rational, privileged white youths have developed what can only described as a fetish for Asian culture, with the celebration of K-POP, Manga, Anime and even Sushi being rooted not in enjoyment, but a restless desperation for cultural defection.

Rich white youths are turning away from traditional white identity because of a perceived ‘super-whiteness’ in Asia. To put it simply – All of the things that we commonly associate with white identity in the West, such as intelligence, orderliness, geekiness, prudishness etc…  are all done better by Asians.

Asians are also more qualitatively homogenous than whites and this too may be attractive. As lower categories of whites become (via dysgenic processes) more violent, illiterate and embarrassing for rich white youths, the latter will naturally grow more dissatisfied with their ethno-cultural designation. A rich white youth does not want to be associated with the trash one sees on the Jeremy Kyle Show or the Black wannabes of the inner cities. He/she would much rather be a cute Korean or Japanese.

The desire is often strong enough to provoke strange behaviours.

In the past few weeks, it was reported that a White Brazilian man had made the ultimate defection to Asia, having over 100 plastic surgery operations to make him look biologically Korean. A few months before this, it was reported that a White English girl had an operation on her tongue to make it possible to sound more authentically Korean. Asianising plastic surgery operations are growing increasingly common in America and continental Europe too.

Even without surgery, rich Whites are actively adopting the mannerisms and dressing style of Asians. Consider the following immensely creepy video featuring the Italian girlfriend of YouTube megastar PewDiePie.

Testifying to its prevalence, there is now an internet slang-word for a White imitator of Japanese-style culture – Weeaboo. Famous people afflicted this way include Avril Lavigne, Gwen Stefani, Dakota Rose, as well as countless ordinary privileged Whites not yet aware of the nature of their behaviour.

As well as class embarrassment and racial envy, a key contributing factor to the Weeaboo (which I will use to subsume the White imitators of any Asian culture) is White aging and the fear of growing old. The idyll of Japanese Manga and Korean Pop is that of eternal childhood. It elevates and crystallises the pre-sexual and the playful, the naïve and the apolitical. Judged from the aggressive jungle of the modern multicultural West, there must be something quite soothing and pure about a bug-eyed animated schoolgirl, or a smooth-skinned, androgynous boy-hero. This doesn’t rescue the trait from its consequences. Demographic collapse has already been visited on Japan and Korea, with many young people struggling to maintain the divide between the virtual and the real.

Is this bad for Whites? That depends. It is certainly bad for Nationalism. You can’t maintain a functioning first-world country without the native middle and upper classes. If they are all done with their ‘Whiteness’ then that would prove quite a stumbling block.

For non-Nationalist Europeans, the Weeaboo at present is little more than an irritation. It won’t neccesarily remain as such. What the phenomenon glorifies – androgyny, indoorsiness, immaturity- is at this point in history, the very opposite of helpful.